wife – Praying Pint

51.z. Wilderness – 16.e. “Doing What’s Right”

Deu 24:5-15 “When a man is newly married, he shall not go out with the army or be liable for any other public duty. He shall be free at home one year to be happy with his wife whom he has taken. “No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge. “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst. “Take care, in a case of leprous disease, to be very careful to do according to all that the Levitical priests shall direct you. As I commanded them, so you shall be careful to do. Remember what the LORD your God did to Miriam on the way as you came out of Egypt. “When you make your neighbor a loan of any sort, you shall not go into his house to collect his pledge. You shall stand outside, and the man to whom you make the loan shall bring the pledge out to you. And if he is a poor man, you shall not sleep in his pledge. You shall restore to him the pledge as the sun sets, that he may sleep in his cloak and bless you. And it shall be righteousness for you before the LORD your God. “You shall not oppress a hired worker who is poor and needy, whether he is one of your brothers or one of the sojourners who are in your land within your towns. You shall give him his wages on the same day, before the sun sets (for he is poor and counts on it), lest he cry against you to the LORD, and you be guilty of sin.

It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness.

It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation. (Henry)

Jesus died and rose from the grave for our redemption, forgiveness, salvation, and eternal life. Upon His ascension, He promised to send the Holy Spirit to indwell, fill, guide, lead, empower, instruct, convict, and give us power over sin and fleshly and worldly temptations. Fruits of the Spirit are love, joy, peace, kindness, generosity, patience, goodness, self-control, and faithfulness. When we seek to honor and glorify Jesus Christ in all of our thoughts, words, and actions we are an open vessel for which the Holy Spirit will work toward that end. When we are consumed by things of this world and the busyness of life and neglect or complacent of His Word, we are not. The Holy Spirit and God’s Word are inseparable. We do well to intentionally choose to honor Jesus Christ in all of our thoughts, words, and actions – all of the time, seeking guidance from the Holy Spirit with inner sensitivity to that quiet small voice continually speaking into our lives. Growing and maturing in this sensitivity to the Holy Spirit will affect our lives and those we come in contact with. We will see the world for what it is and have eyes and ears to be led by the Holy Spirit and be a beacon of light for the honor and glory of Jesus Christ.

51.v. Wilderness – 16.a. “Laws Concerning Sexual Immorality”

Deu 22:13-30 “If any man takes a wife and goes in to her and then hates her and accuses her of misconduct and brings a bad name upon her, saying, ‘I took this woman, and when I came near her, I did not find in her evidence of virginity,’ then the father of the young woman and her mother shall take and bring out the evidence of her virginity to the elders of the city in the gate. And the father of the young woman shall say to the elders, ‘I gave my daughter to this man to marry, and he hates her; and behold, he has accused her of misconduct, saying, “I did not find in your daughter evidence of virginity.” And yet this is the evidence of my daughter’s virginity.’ And they shall spread the cloak before the elders of the city. Then the elders of that city shall take the man and whip him, and they shall fine him a hundred shekels of silver and give them to the father of the young woman, because he has brought a bad name upon a virgin of Israel. And she shall be his wife. He may not divorce her all his days. But if the thing is true, that evidence of virginity was not found in the young woman, then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father’s house. So you shall purge the evil from your midst. “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel. “If there is a betrothed virgin, and a man meets her in the city and lies with her, then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst. “But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die. But you shall do nothing to the young woman; she has committed no offense punishable by death. For this case is like that of a man attacking and murdering his neighbor, because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her. “If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days. “A man shall not take his father’s wife, so that he does not uncover his father’s nakedness.

All this simply reinforces the principle that virginity was valued, highly valued, in Israel. Today, far too many people – men and women – sell themselves cheaply by easily giving away their virginity.

Adultery was not to be condemned with a double standard; if it was wrong for the woman, it was wrong for the man, and vice-versa. Though the death penalty for adultery was carried out rarely, it still had value. It communicated loudly and clearly an ideal that Israel was to live up to, and it made people regard their sin much more seriously. Today, we have done away with this ideal, and people don’t care much about adultery – and society suffers greatly as a result. (Guzik)

These and the like regulations might be needful then, and yet it is not necessary that we should curiously examine respecting them. The laws relate to the seventh commandment, laying a restraint upon fleshly lusts which war against the soul. (Henry)

The laws in this section have the design of fostering purity and fidelity in the relation of the sexes, and also of protecting the female against the malice of sated lust and the violence of brutal lust. (Unknown)

In considering these plain-spoken laws it is just to remember that with all their imperfections they represent an advance in social ethics; an upward stage in the struggle against debasing practices and the sinful passions and lusts of humans. (Cambridge)

43.k. “Wilderness” – 7.r. Sinai – Judgments

Exodus 21:1  “Now these are the rules that you shall set before them.

– When you buy a Hebrew slave

– If he comes in single

– If his master gives him a wife

– But if the slave plainly says, ‘I love my master

– “When a man sells his daughter as a slave

– If she does not please her master

– If he designates her for his son

– If he takes another wife to himself

– And if he does not do these three things

– “Whoever strikes a man

– If he did not lie in wait for him

– But if a man willfully attacks another

– “Whoever strikes his father or his mother

– “Whoever steals a man and sells him

– “Whoever curses his father or his mother

– “When men quarrel and one strikes the other

– “When a man strikes his slave

– “When men strive together and hit a pregnant woman

– “When a man strikes the eye of his slave

– “When an ox gores a man or a woman

– “When an ox gores a man or a woman

– If it gores a man’s son or daughter

– If the ox gores a slave, male or female

Leviticus 18:5   You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD.

Leviticus 18:26 But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you

Leviticus 20:22  “You shall therefore keep all my statutes and all my rules and do them, that the land where I am bringing you to live may not vomit you out.

Deuteronomy 5:1    And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them.

Deuteronomy 5:31    But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’

1 Kings 6:12    “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father.

Ezekiel 20:11    I gave them my statutes and made known to them my rules, by which, if a person does them, he shall live.

Malachi 4:4    “Remember the law of my servant Moses, the statutes and rules that I commanded him

When you read these dos and don’ts it is easy to say, (in error), to yourself; “I will do these and be made worthy of God’s love”. Like the rich young ruler who asked Jesus what must I do to inherit eternal life and stated that he had faithfully followed all of the commandments, Jesus told him to sell everything and give it away to the poor. This young rich ruler went away sad as he had much.

It is easy to get caught up in “doing” for the sake of thinking that this is making oneself pure and right in the eyes of God. It is easy to do the right things for the wrong reasons. It all comes down to understanding what our single purpose in life is; To Honor and Glorify Jesus Christ in all we think, say, and do. If we choose and purpose to seek and do right for the Honor and Glory of Jesus Christ then there are no burdens of following God’s rules, statutes, and commands. We may fail at times but know with certainty that if we confess and repent of these failings He is faithful and just to forgive us.

When we choose to Honor and Glorify Jesus Christ in all we think, say, and do, we will not fall into the trap of doing it for our worthiness before God.

43.c. “Wilderness” – 7.j. Sinai – “You shall not commit adultery.”

Exodus 20:14  “You shall not commit adultery.

Leviticus 18:20    And you shall not lie sexually with your neighbor’s wife and so make yourself unclean with her.

Leviticus 20:10    “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.

Proverbs 7:18-27   Come, let us take our fill of love till morning; let us delight ourselves with love.  For my husband is not at home; he has gone on a long journey;  he took a bag of money with him; at full moon he will come home.”  With much seductive speech she persuades him; with her smooth talk she compels him.  All at once he follows her, as an ox goes to the slaughter, or as a stag is caught fast  till an arrow pierces its liver; as a bird rushes into a snare; he does not know that it will cost him his life.  And now, O sons, listen to me, and be attentive to the words of my mouth.  Let not your heart turn aside to her ways; do not stray into her paths,  for many a victim has she laid low, and all her slain are a mighty throng.  Her house is the way to Sheol, going down to the chambers of death.

Jeremiah 5:8-9   They were well-fed, lusty stallions, each neighing for his neighbor’s wife.  Shall I not punish them for these things? declares the LORD; and shall I not avenge myself on a nation such as this?

Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Matthew 5:27-28  “You have heard that it was said, ‘You shall not commit adultery.’  But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

Ephesians 5:3  But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.

Hebrews 13:4  Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.

James 4:4   You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

Clearly, the act itself is condemned. God allows no justification for the ways that many often seek to justify extra-marital sex. It is not to be done, and when it is done it is sin and it damages. The New Testament clearly condemns adultery: Now the works of the flesh are evident, which are: adultery, fornication uncleanness, licentiousness (Galatians 5:19). The act is condemned, but not only the act itself. More than the act itself, Jesus carefully explained the heart of this commandment. It prohibits us from looking at a woman to lust for her, where we commit adultery in our heart or mind, yet may not have the courage or opportunity to do the act (Matthew 5:27-30). We aren’t innocent just because we didn’t have the opportunity to sin the way we really want to. (GUZIK)

Next to the duty of respecting a man’s life is placed that of respecting his domestic peace and honour. Adultery is an invasion of the household, a destruction of the bond which unites the family, a dissolution of that contract which is the main basis of social order. It was forbidden by all civilised communities, and in uncivilised ones frequently punished with death. (Ellicott)

We should be as much afraid of that which defiles the body, as of that which destroys it. Whatever tends to pollute the imagination, or to raise the passions, falls under this law, as impure pictures, books, conversation, or any other like matters. (Henry)

Here is mentioned one kind of uncleanness, as being eminently sinful, and unjust, and pernicious to human society. But under this are comprehended and forbidden all other kinds of filthiness, as bestiality, sodomy, whoredom, fornication, &c., and all means, occasions, and appearances of them. (Poole)

Lust of the flesh will drive a person to sin, if not in body, surely in mind. Take a look at what is condoned in current movies, taught in schools, and easily popping up on social media. In the guise of putting a stamp of approval on movies, books, pictures, etc…. we call it “Adult Entertainment”. We even go so far as to ok it by stating a rating on public movies, “PG-13”, meaning the movie is acceptable to those 13 and older. Hollywood markets lust like it was a dessert to be desired and a very normal act that is to be satisfied. I heard someone say that they were training their mind not to lust by counting to 5 when they were looking/lusting after a beautiful girl/woman and then they would discard it from their mind. Have you ever held your hand in a flame for 5 seconds without getting burned severely? It is far better to discern and discard the thought before 1/2 of a second.

Pornography will harm the heart, mind, and soul. It seems as though it is “OK” because it is called “Soft Porn”. We hear men say they are just looking through the window as if to admire the goods but have no intention of a purchase. This too allows lust to take root and fantasies abound.

We even tolerate the lust of same-sex. We don’t call it out as a sin but rather call it out as an “Alternative Lifestyle”. It is to be tolerated and approved and allowed to go on unchallenged.

Fleshly lusts can be defeated when your heart and mind are fixed on God’s Word with an unyielding desire to honor and glorify Jesus Christ in all you think, say, and do.

38.r. “How then can I do this great wickedness and sin against God?”

Genesis 39:6 Now Joseph was handsome in form and appearance. And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” But he refused and said to his master’s wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her.

Beauty either in men or women, often proves a snare both to themselves and others. This forbids pride in it, and requires constant watchfulness against the temptation that attends it. We have great need to make a covenant with our eyes, lest the eyes infect the heart. When lust has got power, decency, and reputation, and conscience, are all sacrificed. Potiphar’s wife showed that her heart was fully set to do evil. Satan, when he found he could not overcome Joseph with the troubles and the frowns of the world, for in them he still held fast his principle, assaulted him with pleasures, which have ruined more than the former. But Joseph, by the grace of God, was enabled to resist and overcome this temptation; and his escape was as great an instance of the Divine power, as the deliverance of the three children out of the fiery furnace. This sin was one which might most easily beset him. The tempter was his mistress, one whose favour would help him forward; and it was at his utmost peril if he slighted her, and made her his enemy. The time and place favoured the temptation. To all this was added frequent, constant urging. The almighty grace of God enabled Joseph to overcome this assault of the enemy. He urges what he owed both to God and his master. We are bound in honour, as well as justice and gratitude, not in any thing to wrong those who place trust in us, how secretly soever it may be done. He would not offend his God. Three arguments Joseph urges upon himself. 1. He considers who he was that was tempted. One in covenant with God, who professed religion and relation to him. 2. What the sin was to which he was tempted. Others might look upon it as a small matter; but Joseph did not so think of it. Call sin by its own name, and never lessen it. Let sins of this nature always be looked upon as great wickedness, as exceedingly sinful. 3. Against whom he was tempted to sin, against God. Sin is against God, against his nature and his dominion, against his love and his design. Those that love God, for this reason hate sin. The grace of God enabled Joseph to overcome the temptation, by avoiding the temper. He would not stay to parley with the temptation, but fled from it, as escaping for his life. If we mean not to do iniquity, let us flee as a bird from the snare, and as a deer from the hunter. (Henry)

How many can say they meditate day and night on the Word of God so that they might not sin against Him?

37.e. ” I will ponder all your work, and meditate on your mighty deeds”

Genesis 24:62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death.

Joshua 1:8    This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.

Psalms 1:2     but his delight is in the law of the LORD, and on his law he meditates day and night.

Psalms 77:11-12    I will remember the deeds of the LORD; yes, I will remember your wonders of old.  I will ponder all your work, and meditate on your mighty deeds.

Psalms 104:34   May my meditation be pleasing to him, for I rejoice in the LORD.

Psalms 119:15     I will meditate on your precepts and fix my eyes on your ways.

Psalms 139:17    How precious to me are your thoughts, O God! How vast is the sum of them!

Psalms 143:5  I remember the days of old; I meditate on all that you have done; I ponder the work of your hands.

To meditate; think, pray, remember, reflect, weigh, ponder, consider, deliberate, be in a thoughtful state – think deeply or focus one’s mind for a period of time, in silence – to think deeply or carefully about (something). Isaac went out into the field away from what might distract him to meditate, on what we are not told. Was it about the loss of his mother, the servants mission for a wife for him, God’s supplying a sacrifice, what his father Abraham had told him about God and God’s promises, God’s creation, etc….. we do not know. He went to the field to meditate away from that which should distract him. There were no city lights dimming the ability to see the stars, sounds of cars and trucks on nearby roads, no city night sounds – he set himself in a place without distraction so he could meditate.

We, very seldom, can get away from distractions. Children, spouse, lights, noise, phones, computers, TV, radio, neighbors, etc….. Most of the time our only time to meditate is when our head hits the pillow and we soon fall fast asleep. If we are honest many times our meditation is about worry, fear, anger, pride, greed, lust, confusion, projects, timelines, family, finances, sickness, etc…. Things of this world that overwhelm, consume, and distract us. Why is this? Why do we find it almost impossible to meditate on the things of God? Why is this concept so hard to grasp? It is the busyness of life and it consumes our hearts and minds. It distracts us from the things of God. Test me on this. See if this is not true. Shut off your computer, phone, or tablet, and for the next 10 minutes meditating on the things of God and His Word.

Where did your mind want to wander too? Were there thoughts other than the things of God and His Word grabbing your attention? It is not impossible, it just takes training. To start;

Try praising God and worshiping His greatness.
Try to picture His leading throughout the day.
Give thanks for who He is, what He has given, and what He has promised.
Thank Him for His Word
Think about His Word
Confess and repent
Place your burdens in His hands
Seek His discernment for your tomorrow
Ask Him to lead you in all you say, think, and do so that Jesus Christ is honored and glorified

It is not so much about finding time, but rather making time for meditation on God and things of God. I am not talking about a minute here or there throughout the day (though this should happen). I am talking about time set aside and purposed for meditation on God and things of God. Whatever is prioritized will find the time. Do me this favor. For one week (7 days straight) prioritize 10 minutes for meditating on God and things of God. Do not do this in bed. Go to the basement, garage, bathroom, back deck, wherever, and set your mind to this. I am more than confident that after 7 days you will find value, benefit, comfort, joy, faith, hope, and peace growing more and more each day. It will be a time of refuge and refreshing for your soul.

37.a. “Or what fellowship has light with darkness?”

Genesis 24:2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, but will go to my country and to my kindred, and take a wife for my son Isaac.”

Genesis 26:34-35    When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite,  and they made life bitter for Isaac and Rebekah.

Genesis 27:46   Then Rebekah said to Isaac, “I loathe my life because of the Hittite women. If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?”

Exodus 34:16    and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.

Deuteronomy 7:3-4    You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons,  for they would turn away your sons from following me, to serve other gods. Then the anger of the LORD would be kindled against you, and he would destroy you quickly.

2 Corinthians 6:14    Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?

Abraham was in such high esteem among the Canaanites, that, undoubtedly, he could have married Isaac to a daughter of one of the princes of the land. But he saw that the Canaanites were degenerating into great wickedness, and knew that they were designed for ruin; and he would not marry his son among them, lest they should be a snare to his soul. (Benson)

We all like to believe that we can be around ungodly things as much as we want and that we are strong enough to ward off the influence. But we must take seriously the words of Scripture: Do not be deceived: “Evil company corrupts good habits” (1 Corinthians 15:33). It needs to come back to the simple question from Romans 12:2: Are we being conformed to this world, or are we being transformed by the renewing of your mind? (Guzik)

Our culture is much different now than in the time of Abraham. We do not choose a wife for our sons. They choose for themselves. As parents, it is very hard to watch as a son chooses to make union with a woman who is not a believer or does not give thought or service to God. Scripture is clear that such a union will more than likely bring heartache as parents observe their lives.

All is not lost, Pray for their souls. Pray continually for God’s softening of their heart and mind to the Word of God. Pray for God to bring people into their lives who love, serve, and honor Jesus Christ. Pray for God to open their heart to hear His invitation to believe in Him. Never cease to pray for them. Do not give up. God is able to do more than we ask and much more than we can imagine.

35.m. “Where shall I go from your Spirit? Or where shall I flee from your presence?”

Genesis 3:8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

Job 34:21-22  “For his eyes are on the ways of a man, and he sees all his steps.  There is no gloom or deep darkness where evildoers may hide themselves.

Psalms 139:1-12 O LORD, you have searched me and known me!  You know when I sit down and when I rise up; you discern my thoughts from afar.  You search out my path and my lying down and are acquainted with all my ways.  Even before a word is on my tongue, behold, O LORD, you know it altogether.  You hem me in, behind and before, and lay your hand upon me.  Such knowledge is too wonderful for me; it is high; I cannot attain it.  Where shall I go from your Spirit? Or where shall I flee from your presence?  If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!  If I take the wings of the morning and dwell in the uttermost parts of the sea,  even there your hand shall lead me, and your right hand shall hold me.

Proverbs 15:3   The eyes of the LORD are in every place, keeping watch on the evil and the good.

Job 34:22  There is no gloom or deep darkness where evildoers may hide themselves.

Jeremiah 23:24   Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD.

Romans 2:15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them

Hebrews 4:13   And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

Adam and Eve knew that their attempt to cover themselves failed. They didn’t proudly show off their fig-leaf outfits; they knew their own covering was completely inadequate, and they were embarrassed before God. “Where are you?” Obviously God knew where Adam and Eve were. Could the question have been asked to arouse their sense of being lost, or to confess sin, or to show God seeks after man, or to show that that we have accountability before God on the choices we make?

God’s question demanded an answer. They couldn’t refuse to answer God the way a criminal might keep silent when questioned. “In our courts of law, we do not require men to answer questions which would incriminate them, but God does; and, at the last great day, the ungodly will be condemned on their own confession of guilt” (Spurgeon).

Upon this first sin man no longer was looking for God or with expectant hope of seeing and talking with God. They would not seek Him out, but God sought them out.

Observe the steps of the transgression: not steps upward, but downward toward the pit. 1. She saw. A great deal of sin comes in at the eye. Let us not look on that which we are in danger of lusting after, Mt 5:28. 2. She took. It was her own act and deed. Satan may tempt, but he cannot force; may persuade us to cast ourselves down, but he cannot cast us down, Mt 4:6. 3. She did eat. When she looked perhaps she did not intend to take; or when she took, not to eat: but it ended in that. It is wisdom to stop the first motions of sin, and to leave it off before it be meddled with. 4. She gave it also to her husband with her. Those that have done ill, are willing to draw in others to do the same. 5. He did eat. In neglecting the tree of life, of which he was allowed to eat, and eating of the tree of knowledge, which was forbidden, Adam plainly showed a contempt of what God had bestowed on him, and a desire for what God did not see fit to give him. He would have what he pleased, and do what he pleased. His sin was, in one word, disobedience, Ro 5:19; disobedience to a plain, easy, and express command. He had no corrupt nature within, to betray him; but had a freedom of will, in full strength, not weakened or impaired. He turned aside quickly. He drew all his posterity into sin and ruin. Who then can say that Adam’s sin had but little harm in it? When too late, Adam and Eve saw the folly of eating forbidden fruit. They saw the happiness they fell from, and the misery they were fallen into. They saw a loving God provoked, his grace and favour forfeited. See her what dishonour and trouble sin is; it makes mischief wherever it gets in, and destroys all comfort. Sooner or later it will bring shame; either the shame of true repentance, which ends in glory, or that shame and everlasting contempt, to which the wicked shall rise at the great day. See here what is commonly the folly of those that have sinned. They have more care to save their credit before men, than to obtain their pardon from God. The excuses men make to cover and lessen their sins, are vain and frivolous; like the aprons of fig-leaves, they make the matter never the better: yet we are all apt to cover our transgressions as Adam. Before they sinned, they would have welcomed God’s gracious visits with humble joy; but now he was become a terror to them. No marvel that they became a terror to themselves, and full of confusion. This shows the falsehood of the tempter, and the frauds of his temptations. Satan promised they should be safe, but they cannot so much as think themselves so! Adam and Eve were now miserable comforters to each other! (Henry)

The sinful conscience flees God’s presence, at least tries to. Man will try to hide their sin, shame, and guilt by any means possible. They will even try to deny it or justify it. How far has man continued to fall away from God in their justification of sinful acts of disobedience? Nothing is hidden from God no matter how hard a person tries to hide it or deny it.

35.f. ” Your nakedness shall be uncovered”

Genesis 2:24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.

Isaiah 47:3 Your nakedness shall be uncovered, and your disgrace shall be seen. I will take vengeance, and I will spare no one.

Isaiah 54:4 “Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth,

Jeremiah 6:15 Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among those who fall; at the time that I punish them, they shall be overthrown,” says the LORD.

Jeremiah 17:13 O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you shall be written in the earth, for they have forsaken the LORD, the fountain of living water.

Mark 8:38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

This is corroborated by the statement contained in Genesis 2:25. “They were both naked, and were not ashamed.” Of nakedness in our sense of the term they had as yet no conception. On the contrary, they were conscious of being sufficiently clothed in a physical sense by nature’s covering, the skin – and, in a spiritual point of view, they were clad as in a panoply of steel with the consciousness of innocence, or, indeed, the unconsciousness of evil existing anywhere, and the simple ignorance of its nature, except so far as the command of God had awakened in them some speculative conception of it. Hence, they were not ashamed. For shame implies a sense of guilt, which they did not have, and an exposedness to the searching eye of a condemning judge, from which they were equally free. (Barnes)

To wit, of their nakedness, as having no guilt, nor cause of shame, no filthy or evil inclinations in their bodies, no sinful concupiscence or impure motions in their souls, but spotless innocency and perfection, which must needs exclude shame. (Poole)

And they were both naked, the man and his wife,…. Were as they were created, having no clothes on them, and standing in need of none, to shelter them from the heat or cold, being in a temperate climate; or to conceal any parts of their bodies from the sight of others, there being none of the creatures to guard against on that account: and were not ashamed; having nothing in them, or on them, or about them, that caused shame; nothing sinful, defective, scandalous or blameworthy; no sin in their nature, no guilt on their consciences, or wickedness in their hands or actions; and particularly they were not ashamed of their being naked, no more than children are to see each other naked, or we are to behold them: besides, they were not only alone, and none to behold them; but their being naked was no disgrace to them, but was agreeably to their nature; and they were not sensible that there was any necessity or occasion to cover themselves, nor would they have had any, had they continued in their innocent state: moreover, there was not the least reason to be ashamed to appear in such a manner, since they were but one flesh. (Gill)

The sense of shame is the shadow which temptation to sin throws across the pathway of purity. (Cambridge)

Mankind’s original purity and innocence of good and evil was a blessed state. Living in harmony with God and unashamed. How far mankind has fallen from their original state. Knowing good and evil has given mankind a choice to choose one or the other. Many of our choices leave us ashamed in the light of God’s Word and our purpose of Honoring and Glorifying Jesus Christ in all we thing, say, and do; at least it should.

35.d. “A prudent wife is from the LORD”

Genesis 2:18 Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.” Now out of the ground the LORD God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.” Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.

Proverbs 18:22    He who finds a wife finds a good thing and obtains favor from the LORD.

1 Corinthians 11:11-12    Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God.

Proverbs 19:14   House and wealth are inherited from fathers, but a prudent wife is from the LORD.

Hebrews 13:4    Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.

A new and final need of man is stated. The Creator himself, in whose image he was made, had revealed himself to him in language. This, among many other effects, awakened the social affection. This affection was the index of social capacity. The first step towards communication between kindred spirits was accomplished when Adam heard and understood spoken language. Beyond all this God knew what was in the man whom he had formed. And he expresses this in the words, “It is not good for the man to be alone.” He is formed to be social, to hold converse, not only with his superior, but also with his equal. As yet he is but a unit, an individual. He needs a mate, with whom he may take sweet counsel. And the benevolent Creator resolves to supply this want. “I will make him a helpmeet for him” – one who may not only reciprocate his feelings, but take an intelligent and appropriate part in his active pursuits. “Barnes“

God, as her Father, brought the woman to the man, as his second self, and a help meet for him. That wife, who is of God’s making by special grace, and of God’s bringing by special providence, is likely to prove a help meet for a man. See what need there is, both of prudence and prayer in the choice of this relation, which is so near and so lasting. “Matthew Henry“

“Help meet,” which has become a recognized English word, fails to give the full sense of this passage from which it is derived. Man will find help from that which is in harmony with his own nature, and, therefore, able adequately to sympathize with him in thought and interests. It is not identity, but harmony, of character which is suggested. “Cambridge Bible“

The expression, “Help meet”indicates that the forthcoming helper was to be of similar nature to the man himself, corresponding by way of supplement to the incompleteness of his lonely being, and in every way adapted to be his co-partner and companion. All that Adam’s nature demanded for its completion, physically, intellectually, socially, was to be included in this who was soon to stand by his side. Thus in man’s need, and woman’s power to satisfy that need, is laid the foundation for the Divine institution of marriage, which was afterwards prescribed not for the first pair alone, but for all their posterity. “Pulpit Commentary“

God ordained man should be created first, and then the woman from the body of the man. By this the priority and superiority of the man, and the dependence of the woman upon the man, are established as an ordinance of divine creation. This ordinance of God forms the root of that tender love with which the man loves the woman as himself, and by which marriage becomes a type of the fellowship of love and life, which exists between the Lord and His Church. “Keil and Delitzsch “

Men thought ages have certainly perverted this which was ordained to be a holy union into a self-serving relationship of Master and servant rather than husband and wife. Men and women alike have perverted their God-given roles and purpose. All of this foolishness about transgender, homosexuality, gay pride, and lesbianism that is being discussed, promoted, and approved by cultures and societies is not of God nor of God’s purpose for mankind. Any confusion about this comes from arguments made by men to justify their sin and rejection of God. Scripture is more than clear on God’s plan and purpose for men and women, male and female. Rest assured perversion of this is all of man’s doing and has no hand of God in it.