March 2022 – Praying Pint

34.g. “I appeal to you, brothers, to watch out for those who cause divisions”

Matthew 18:15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.

Leviticus 19:17   “You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him.

Proverbs 25:9-10   Argue your case with your neighbor himself, and do not reveal another’s secret,  lest he who hears you bring shame upon you, and your ill repute have no end.

1 Timothy 5:19    Do not admit a charge against an elder except on the evidence of two or three witnesses.

3 John 1:9-10     I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority.  So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.

Romans 16:17-18    I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.  For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.

It is essential that we go to the offending brother first – not griping and gossiping to others, especially under the guise of sharing a prayer request or seeking counsel. Instead, speak to the party directly. It would be wrong for anyone to take Jesus’ word here as a command to confront your brother with every sin they commit against you. The Bible says we should bear with one another and be long-suffering towards each other. Yet clearly, there are some things that we cannot suffer long with and must address. We can say that Jesus gives us two options when your brother sins against you. You can go to him directly and deal with it; or you can drop the matter under Christian long-suffering and bearing with one another. Other options – holding onto bitterness, retaliation, gossiping to others about the problem – are not allowed.

If go to the seemingly offending brother/sister and they listen, you have gained him in two ways. First, the problem has been cleared up. Perhaps you realized that he was right in some ways and he realized you were right in some ways, but the problem is resolved. Second, you have gained him because you have not wronged your brother by going to others with gossip and half the side of a dispute.

I have seen and witnessed “Christian” people who go to their brother/sister with an issue and have discussions about an issue or disagreement. It is kept between them. There is no gossip, bitterness, retaliation, or behind-the-scenes whispering seeds of discord, division, and disunity. The matter is resolved. The two may not be in agreement but they have both listened and allow for unity and brotherly love to rule the day. Why? It honors and glorifies Jesus Christ.

I have also seen the results of “Christian” people who back-bite, gossip, whisper behind the scenes, cause division, and destroy unity within the church. They have allowed seeds of Satan to fill their heart and minds with ungodly righteousness. They do what is wrong and think it right. In their own pride, they allow thoughts about a person to gain root and grow in their minds. They do not follow Scripture and go speak to the person. No, they gossip to others and seek out others who will be swayed by their twisted thoughts.

Could you imagine if God treated us like we treat others and never address an issue between Him and us, but rather He cast judgment and turned His face from us, leaving us unaware of what we have done wrong? What would you think if He gossiped of your sin to others and got them to turn away from, but never spoke to you about it? Why do some think it is right to do this very same thing to others? Why do we even listen to gossip from a brother or sister in Christ? Why do we not call it out for what it is?

The more I live and the more I hear and the more I see, it is the lack of God’s Word applied in a person’s life that causes them to exalt themselves and gossip and degrade others. They may have good biblical knowledge but understanding and wisdom and Holy Spirit application in their life it is not. They easily lead others into the sin of disunity. In their self-righteousness, they speak boldly when, in fact, they should pray and seek Godly wisdom and direction and be quiet before the Lord. Whoever stirs up disunity and discord within a church is not following after God or honoring and glorifying Jesus Christ.

I do know that if you hear gossip and you ask that person if they have directly spoken to the other person the answer is always no. They just don’t feel right about doing that but they feel right in causing disunity. These gossipers and causers of disunity will always find others who will listen and be easily swayed by their thoughts. Their focus is not on honoring and glorifying Jesus Christ in all they think, say, and do.

We do well to examine our own hearts and motives. We do well to seek Holy Spirit leading, wisdom, and understanding. We do well to seek Holy Spirit discernment. We do well to be quiet before God and allow Him to speak into our hearts and minds. Yes, we do well to be quiet and listen.

34.f. “I have gone astray like a lost sheep”

Matthew 18:12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.

Psalms 119:176    I have gone astray like a lost sheep; seek your servant, for I do not forget your commandments.

Isaiah 53:6     All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.

Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

Luke 15:4-7   “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?  And when he has found it, he lays it on his shoulders, rejoicing.  And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’  Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

John 10:11 I am the good shepherd. The good shepherd lays down his life for the sheep.

John 10:14 I am the good shepherd. I know my own and my own know me,

1 Peter 2:25    For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

Ezekiel 34:12   As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.

Isaiah 40:11   He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.

2 Peter 3:9   The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

For the Son of man is come to seek that which was lost. This is another, and stronger reason, why these little ones should not be despised; because Christ, who is here meant by the Son of man, came into this world to save these persons; who were lost in Adam, and had destroyed themselves by their transgressions, and carries great force in it: for if God had so great a regard to these little ones, as to send his Son to obtain eternal salvation for them, when they were in a miserable and perishing condition; and Christ had so much love for them, as to come into this world, and endure the sorrows, sufferings, and death itself for them, who were not only little, but lost; and that to obtain righteousness and life for them, and save them with an everlasting salvation; then they must, and ought to be, far above the contempt of all mortals; and the utmost care should be taken not to despise, grieve, offend, and injure them in any form or shape whatever.(Gill)

To show still further the reason why we should not despise Christians, he introduced a parable showing the joy felt when a thing lost is found. A shepherd rejoices over the recovery of one of his flock that had wandered more than over all that remained; so God rejoices that man is restored: so he seeks his salvation, and wills that not one thus found should perish. If God thus loves and preserves the redeemed, then surely man should not despise them. (Barnes)

The searching is not sure to be rewarded. Man’s sin and always leaning toward selfish, self-centered, self-worth, and self-reliance makes the result uncertain. No one may safely go on sinning, or living in neglectful, complacent, and careless unconcern, with the expectation of being finally found and saved. There must be a limit to the patience of God. If a man will not open his heart to the tugging of the Holy Spirit towards repentance and belief in the Gospel of Jesus Christ, he will not be found and brought home. God forces no one to be saved against his will.

34.e. “Do not be afraid, for those who are with us are more than those who are with them.”

Matthew 18:10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.

2 Kings 6:16-17    He said, “Do not be afraid, for those who are with us are more than those who are with them.”  Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.

Psalms 34:7  The angel of the LORD encamps around those who fear him, and delivers them.

Psalms 91:11   For he will command his angels concerning you to guard you in all your ways.

Luke 16:22   The poor man died and was carried by the angels to Abraham’s side.

Acts 12:11    When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”

Acts 12:23  Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.

Hebrews 1:14  Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?

1 Kings 22:19    And Micaiah said, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left.

Whatever difficulties we may connect to the whole range of questions connected with the ministry of angels, they lie outside, for the most part, our full understanding. There is no question that Jesus knew and had more than just an understanding in the reality of angels and their presence before God and in the midst of man for the direct work of God. A father takes care of all his children, but is particularly tender of the little ones. Should we refuse to give attention to those whom the Son of God came to seek and to save? God’s mind and eye is always on His little ones, we do well to treat them with love and respect. God protects the humble.

It is sometimes easy to look down upon or limit our respect, time, or attention to those who we consider “little children” in things of God. Jesus is saying that we should not shun, mock, or regard them as unworthy of our time and attention. When God gives understanding and wisdom in grace, mercy, love, truth, holiness, eternity….. He does so that we will mirror the light of this understanding to both the greatest and smallest of people. Pride, in a person’s heart originating from what has been freely given as a gift from God, has no benefit. It is only out of humility and humbleness that we consider ourselves a servant of Jesus Christ to all He allows our paths to cross. The disciples asked Jesus, “who is the greatest among us?” Jesus made it clear on more than one occasion “Whoever welcomes this little child in my name welcomes me, and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”

We do well to live so that in all we think, say, and do, it honors and glorifies Jesus Christ. A pure heart in this desire will be guided through life without regard for status (theirs or others) but rather a beacon of hope and a light of eternal heaven.

34.d. “Make yourselves a new heart and a new spirit!”

Matthew 18:8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

Deuteronomy 13:6-8   “If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known,  some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other,  you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him.

Ezekiel 18:31    Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die

Romans 13:12   The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light.

2 Thessalonians 1:8-9    in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.  They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

Revelation 20:15    And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Revelation 21:8   But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

There are significant problems in taking these words as literal instruction instead of conveying an attitude. The problem is not only from the obvious physical harm that one might bring upon themselves, but more so in the problem that bodily mutilation does not go far enough in controlling sin. We need to be transformed from the inside out. Some people only keep from sin if it is easy or convenient to do it. Jesus warns us that we must be willing to sacrifice in fighting against sin, that nothing is worse than facing the wrath of a righteous God. It really is better to sacrifice in the battle against sin now than to face the punishment of eternity later. If I cut off my right hand, I can still sin with my left. If my left eye is gouged out, my right eye can still sin – and if all such members are gone, I can still sin in my heart and mind. God calls us to a far more radical transformation than any sort of bodily mutilation can address.

The meaning is, it is better to go to heaven without enjoying the things that caused us to sin than to enjoy them here and then be lost. The sense in all these instances is the same. Worldly attachments, friendships, and employments of any kind, that cannot be pursued without leading us into sin, be they ever so dear to us, must be abandoned, (Barnes)

It is more than implied in these scriptures that however strong the temptation(s), we are to abandon them with all urgency for everlasting eternal torment awaits those who do not. How many are lured away by a single look and allow thoughts of lust, hate, anger, or greed penetrate and reside in their hearts and minds, searing them, as it were, with a red-hot iron and forever leaving a scar on their soul, that, left unattended, will continue to fester and ooze more corrupt thoughts and actions into their life?

There is no honor or glory given to Jesus Christ when any temptation is allowed room in our hearts and minds.

34.c. “So outwardly appear righteous to others”

Matthew 18:7 “Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes! And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

2 Peter 2:2   And many will follow their sensuality, and because of them the way of truth will be blasphemed.

1 Timothy 4:1-2  Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons,  through the insincerity of liars whose consciences are seared

Jude 1:4    For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God

Matthew 23:27-28 For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness.  So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

2 Peter 2:3   And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

Jude 1:13   wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.

Revelation 2:23     and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works.

Woe unto the world because of temptations- That is, temptations will be the cause of woe or of suffering. Temptations, here, mean things that will produce sin: that will cause us to sin, or to induce others to sin. That is, such is the depravity of man that there will be always some who are attempting to make others sin; some people of wickedness endeavoring to lead Christians astray, and rejoicing when they have succeeded in causing them to fall. Such, also, is the strength of our native corruption and the force of passion, that our besetting sins will lead us astray. (Barnes)

Considering the cunning and malice of Satan, and the weakness and depravity of men’s hearts, it is not possible but that there should be temptation. God permits them for wise and holy ends, that those who are sincere, and those who are not, may be made known. (Henry)

We have been told that there will be bold charismatic seducers, tempters, and influencers as an advanced warning and instruction to be wise in God’s Word through the Holy Spirit’s leading and discern these who happily lead others to stray from truth. Man’s heart is evil, his tendencies are evil, temptation is strong. Satan is active; all these forces combine to bring about a fatal result. Thus St. Paul says (1 Corinthians 11:19), “There must be heresies among you, that they which are approved may be made manifest among you.” So these temptations of which Christ speaks are overruled and permitted for wise purposes, that by them the righteous may be proved and purified, and the chaff separated from the wheat. But woe to that man! Because of this evil principle which is rife in the world, no man is exonerated from the guilt of giving into temptations. He has free will; he can choose good; he can use the means of grace; he can strengthen his natural weakness, control his perverseness, overcome corruption, by the help of God always ready to be given to them who seek. The first “woe” is a cry of pity for a world in danger; the second “woe” is a denunciation of the sinner as being responsible for the evil which he introduces. We are all in some sort our brothers’ keepers, and are bound to help forward their salvation, and to do nothing which may tend to endanger their souls’ health. (Unkown)

34.b. “Do not be children in your thinking. Be infants in evil, but in your thinking be mature.”

Matthew 18:1 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. “Whoever receives one such child in my name receives me, but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

Psalms 51:10-13   Create in me a clean heart, O God, and renew a right spirit within me.  Cast me not away from your presence, and take not your Holy Spirit from me.  Restore to me the joy of your salvation, and uphold me with a willing spirit.  Then I will teach transgressors your ways, and sinners will return to you.

Acts 3:19   Repent therefore, and turn back, that your sins may be blotted out,

Acts 28:27    For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’

1 Corinthians 14:20     Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.

Psalms 131:1-2   O LORD, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me.  But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.

Isaiah 57:15    For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

Luke 14:11     For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

James 4:10     Humble yourselves before the Lord, and he will exalt you.

I have much to say about humbleness, repentance, belief, grace, mercy, etc… However, as your read these Scriptures of God’s Word, let the Holy Spirit guide your thoughts accordingly for they are full of wisdom, knowledge, and understanding of the Holiness of God and the lowliness of man. For with the right heart and mind, these Words of God will speak into your life.

34.a. “How then can man be in the right before God?”

Titus 3:5 Not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit.

Job 9:20    Though I am in the right, my own mouth would condemn me; though I am blameless, he would prove me perverse.

Job 15:14   What is man, that he can be pure? Or he who is born of a woman, that he can be righteous?

Job 25:4    How then can man be in the right before God?

Isaiah 57:12     I will declare your righteousness and your deeds, but they will not profit you.

Romans 3:20    For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

Romans 9:16    So then it depends not on human will or exertion, but on God, who has mercy.

Romans 11:6    But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

Ephesians 2:8-9     For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,  not a result of works, so that no one may boast.

Religion is a system of beliefs leading to the worship of a divine being. Based on such a definition, Christianity is a religion. But there are ways in which Christianity is different from all other religions—primarily, the value of the human being in the sight of the Deity. In Christianity, God reaches out to mankind to establish a relationship—in spite of man’s sins and disregard for God’s ways. In every other religion, man must gain merit before God through works or sacrifices before receiving any blessing from God. But the opposite is true in Christianity. The Bible says that God (by His own initiative) so loved mankind (in spite of his sins) that He bridged the gulf between God and man (through the Person of Jesus Christ). God’s mercy resulted in man not suffering the punishment he deserves but instead receiving the blessing and forgiveness he doesn’t deserve.

Have you responded to the kindness and mercy of God by accepting His gift of salvation? You may do so by saying “Yes” as an act of faith in Christ.

(Dr. Jeremiah)

34. “Let it be so now, for thus it is fitting for us to fulfill all righteousness.”

Matthew 17:24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” And when he said, “From others,” Jesus said to him, “Then the sons are free. However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.”

Matthew 3:15    But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented.

Matthew 22:21   They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Romans 13:6-7    For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing.  Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

This was a tribute or payment of a peculiar kind, being half a shekel, (that is, about fifteen pence,) which every master of a family used to pay yearly to the service of the temple: to buy salt, and little things not otherwise provided for. It seems to have been a voluntary thing, which custom, rather than any law, had established. Peter is asked for this tax and he is going to ask Jesus about it, but Jesus spoke first. “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” Do they ask of this tax from people belonging to their family or of people not belonging to their family? The obvious answer is, of those not belonging to their family. This tax was for the purpose of the use of the house of God – the temple. Jesus being the Son of God would therefor be free from any obligation of paying this tax. Rather than give these people occasion to say He was disposing the temple and its service, and as well teaching His disciples to do the same, He sends Peter on a fishing trip.

How illustrious a degree of knowledge and power did our Lord here discover! Knowledge penetrating into this animal, though beneath the waters; and power, in directing this very fish to Peter’s hook, though he himself was at a distance! How must this have encouraged both Peter and his brethren in a firm dependance on Divine Providence! “Jesus chose to provide this tribute-money by a miracle, either because the disciple who carried the bag was absent, or because he had not as much money as was necessary. Further, he chose to provide it by this particular miracle, rather than any other, because it was of such a kind as to demonstrate that he was the Son of the Great Monarch worshipped in the temple, who rules the universe. Wherefore, in the very manner of his paying this tax, he showed Peter that he was free from all taxes; and at the same time gave his followers this useful lesson, that, in matters which affect their property in a smaller degree, it is better to recede somewhat from their just rights, than, by stubbornly insisting on them, to offend their brethren, or disturb the state.” — Macknight.

33.z. “Let these words sink into your ears”

Matthew 17:22 As they were gathering in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, and they will kill him, and he will be raised on the third day.” And they were greatly distressed.

Mark 9:30-31    They went on from there and passed through Galilee. And he did not want anyone to know,  for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.

Luke 44  “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”

Matthew 16:21    From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

Mark 8:31    And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.

Luke 9:22     saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

Mark 10:33-34   saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles.  And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

Luke 24:6-7    He is not here, but has risen. Remember how he told you, while he was still in Galilee,  that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.”

Luke 24:26     Was it not necessary that the Christ should suffer these things and enter into his glory?”

Jesus, knowing of His betrayal, beatings, mocking, rejection, and suffering to death on the cross, chose to bear all of this for your salvation and redemption. Willingly He took on all the sins of man, past and future so that those who would believe in Him would have eternal life.

John 3:15 “that everyone who believes in Him may have eternal life. For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.”

I fear there will be many who believe Jesus was the Son of God and that He died for sinners, but they have never trusted Him for the forgiveness of “Their Sins”. They believe who Jesus was but it has no effect on their lives or in their heart. This shallowness is a one-way ticket to eternal hell. Oh, that these souls would see they are without hope apart from complete humble surrender, belief, trust, and reliance in and on Jesus Christ. There are a good number of people who live good lives, do good things, and say kind words but have never felt the need to completely trust in Jesus Christ. They have looked at their lives and concluded they are good enough to inherit eternal life by the way they have conducted their lives. Nothing could be further from the truth. The goodness of one’s life will never equal eternal life. It is only when any and all self-centered reliance is recognized and discarded as a filthy rag that a person will see the fullness of Jesus Christ’s sacrifice, salvation, and redemption. There is not a single person who does enough good or is good enough to stand before God in their good works that are done apart from first being fully committed to believing, trusting, relying, obeying, and following Jesus Christ. Now is the time of salvation. Now is the time to repent. Now is the time to believe in the salvation and redemption found in and through Jesus Christ alone. Turn away from any and all thoughts of being good enough and cast all your hope and trust in the work Jesus Christ did on the cross for YOUR sin.

33.y. “Nothing will be impossible for you.”

Matthew 17:14 And when they came to the crowd, a man came up to him and, kneeling before him, said, “Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him.” And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly. Then the disciples came to Jesus privately and said, “Why could we not cast it out?” He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”

You have to wonder if the disciples felt a hesitation concerning their own ability, and this is the reason they lacked faith. It is the bane of every person to infuse and confuse faith with their own ability. Faith alone, period. Not faith plus my ability – faith alone. It is hard to surrender or cause to die those feelings of reliance in (and on) self, and even more so when the object or desire of our faith relies solely on the will and grace of God alone. We read the rebuke by Jesus to the disciples and their true desire to understand why they could not cast out the demon from this man’s son. “If you have faith like the grain of a mustard seed” (very small – about 10x the width of a human hair). Jesus is saying, faith, when it is set apart from all earthly and self ability can accomplish anything and everything – in line with God’s sovereignty, purpose, and will. As I write this I also wonder how this true “faith” is grown, flourished, and applied. I believe it is when a person continues to grow in their walk with Jesus Christ. Day by day they continue to die to self and learn to yield and rely upon God alone. As we continue to seek and desire to honor and glorify Jesus Christ in all we think, say, and do it is then our faith in self-reliance dies and Jesus reliance grows. Scripture says God can do more than we ask and much more than we can imagine. Faith (no matter how small that pure faith is) in Him alone who is limitless will accomplish God’s will and purpose. We must also leave room in our faith for God’s will and His timing. The three friends of Daniel said, “Oh King, our God is able to deliver us from your decree of being thrown into the fiery furnace, but even if He does not we will not bow down to your statue.” There are times I am sure our faith is pure and in line with God’s Word, but is not in line with His will, purpose, and timing. In these times we must be content with our prayer being in the hands of our Creator.