Jesus – Praying Pint

50.x. Wilderness – 15.c. “Blessing and a Curse”

Deu 11:26-28 “See, I am setting before you today a blessing and a curse: the blessing, if you obey the commandments of the LORD your God, which I command you today, and the curse, if you do not obey the commandments of the LORD your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known.

Galatians 3:10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

Galatians 3:13-14 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.

Deuteronomy 30:1 “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the LORD your God has driven you,

Deu 11:32 you shall be careful to do all the statutes and the rules that I am setting before you today.

The three great elements to the Old Covenant were the law, the sacrifice, and the choice. Israel had a choice – to obey and be blessed, or to disobey and be cursed. It was a cause and effect relationship with God. It was up to Israel. If they wanted to be blessed, then they should walk in obedience (as they were in the days of David and Solomon), but if they disobeyed, they would be cursed (as they were in most of the days of the later kings) A choice was required. There was no neutral ground. God wouldn’t just “leave them alone.” It would either be blessing or cursing. Inherent in Israel’s disobedience was idolatry. Whenever we walk in disobedience, we exalt ourselves against God – and declaring that our rules, our standards, our desires, are all more important than His. This is idolatry in its most base – and common – form. (Guzik)

Moses sums up all the arguments for obedience in two words, the blessing and the curse. He charged the people to choose which they would have. Moses then appointed a public and solemn proclamation of the blessing and curse, to be made upon the two mountains of Gerizim and Ebal. We have broken the law, and are under its curse, without remedy from ourselves. In mercy, the gospel again sets before us a blessing and a curse. A blessing, if we obey the call to repentance, to faith in Christ, and newness of heart and life through him; an awful curse, if we neglect so great salvation. Let us thankfully welcome these glad tidings of great joy; and let us not harden our hearts, but hear this voice of God while it is called to-day, and while he invites us to come to him upon a mercy-seat. Let us be diligent to make our calling and election sure. (Henry)

We don’t think in terms of blessings and curses. We think in terms of “Blessings” and what can we get from God. Very seldom does the thought of curses cross our minds. Why? Jesus bore all the curses we deserved upon Himself on the cross. The perfect sacrifice. For those who believe, repent, follow, obey, trust and rely in and on Jesus, they receive endless blessings.

Forgiveness, Fellowship with Jesus, In-filling of the Holy Spirit, Eternal life, and the Promise of resurrection

Peace, Joy, Love, Kindness, Gentleness, Hope, Ever in the presence of God

Discernment, Wisdom, Courage, Encouragement, Power for each day, Boldness, and Peace that passes all understanding

Though this is true, it does rely upon our intentional choice to believe, repent, follow, obey, trust, and rely and on Jesus. We are justified (made right, and clean, and our sins are forgiven) through what Jesus did and endured on the cross (redemption). Sanctification – is a never-ending growth and maturity in our knowledge, understanding, and obedience to following, obeying, relying, trusting, honoring, and glorifying Jesus Christ this side of eternity. There are continual blessings in this growth and maturing. And yet, it is an intentional choice to grow and mature.

(2 Timothy 2:15. Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.)

What blessings do we forfeit when we become complacent and neglectful? Will we not experience any of the list above? We may think we do as we substitute things of this world as we try to find satisfaction, purpose, and meaning in our lives. What are the signs of being lukewarm and complacent?

No growth, No awareness of sin, No repentance, and Unable to discern the Holy Spirit’s leading

Little to no thoughts of honoring and glorifying Jesus Christ and Little to no time in God’s Word

Fear. Confusion, Pride, Greed, Boastfulness, Arrogance, Anger, Hate, Jealousy, and Coveting

Busyness in the things of this world, No Godly satisfaction, Little understanding in the Things of God, and False purpose and meaning for your life

We will not find blessings in our lives apart from total surrender and devotion to humbly serving, following, growing, maturing, and relying more and more upon Jesus Christ. This requires us to make an intentional choice every moment of every day of our lives. It is a choice to deny ourselves and the influences and temptations of this world. This world, society, and culture will offer satisfaction in many different ways. Each of them promises to fulfill your desires and wants. The books of Proverbs and Ecclesiastes are full of examples of this. How are we even able to discern what is of this world and what is of God apart from diligently searching and desiring to know? We won’t.

The Word of God is more readily available than it ever has been, and yet, it is more and more greatly neglected. It is nourishing food for our hearts, minds, and souls. It fills us to overflowing with an awe of God. It opens our eyes to His power, might, love, grace, mercy, and blessing.

“Great is Thy faithfulness,” O God my Father,

There is no shadow of turning with Thee;

Thou changest not, Thy compassions, they fail not

As Thou hast been Thou forever wilt be.

Summer and winter, and springtime and harvest,

Sun, moon and stars in their courses above,

Join with all nature in manifold witness

To Thy great faithfulness, mercy and love.

Pardon for sin and a peace that endureth,

Thine own dear presence to cheer and to guide;

Strength for today and bright hope for tomorrow,

Blessings all mine, with ten thousand beside!

“Great is Thy faithfulness!” “Great is Thy faithfulness!”

Morning by morning new mercies I see;

All I have needed Thy hand hath provided—

“Great is Thy faithfulness,” Lord, unto me!

49.u. Wilderness – 14. “I am the LORD your God”

Deu 5:6-7 “‘I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. “‘You shall have no other gods before me.

Matthew 4:10 Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”

John 5:23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.

Deuteronomy 4:4 But you who held fast to the LORD your God are all alive today.

Before God commanded anything of man, He declared who He was and what He did for Israel (who brought you out of the land of Egypt, out of the house of bondage). The foundation was clear: because of whom God was and what He did for His people, He has the right to tell us what to do – and we have the obligation to obey Him. The first commandment logically flows from understanding who God is and what He has done for us. Nothing is to come before God and He is the only God we worship and serve. No other gods before Me: This did not imply that it was permissible to have other gods, as long as they lined up behind the true God. Instead the idea is that there are to be no other gods before the sight of the true God in our life. This means God demands to be more than “added” to our lives. We don’t just add Jesus to the life we already have. We must give Him all our lives. (Guzik)

Try to wrap your mind around the Holiness, Power, Might, Knowledge, and Understanding of God. If we dedicate our entire lives toward learning and understanding and growing in our knowledge of God we will only be catching a glimpse of the depth and width of it. Though our minds might seem full, we will only have a single drop out of the ocean of His awesomeness.

This is the God we know, trust, and rely upon. Serve Him with a desire to grow and understand Him more and more so that you might better honor and glorify Jesus Christ in all thoughts, words, and actions.

46.s. “Wilderness” – 10.y. “You gave your good Spirit to instruct them”

Num 11:17  And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone.

2 Kings 2:9    When they had crossed, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” And Elisha said, “Please let there be a double portion of your spirit on me.”

Nehemiah 9:20   You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst.

Isaiah 44:3   For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.

Isaiah 59:20-21    “And a Redeemer will come to Zion, to those in Jacob who turn from transgression,” declares the LORD.  “And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,” says the LORD, “from this time forth and forevermore.”

John 7:39    Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Romans 8:9     You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.

1 Corinthians 2:12    Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.

Jude 1:19   It is these who cause divisions, worldly people, devoid of the Spirit.

And I will take of the spirit which is upon thee; the spirit of government, and the spirit of prophecy, the gifts of the spirit qualifying for these things, of which Moses had a large measure. and will put it upon them; that is, gifts of the same kind with his; not that his gifts were diminished, or that properly speaking anything was taken from Moses and given to the seventy elders; but from the same fountain and fulness of the spirit Moses partook of, they were furnished with like gifts and qualifications, he having not at all the less for what was communicated to them. (Gill)

Will put it upon them, i.e. I will give the same Spirit to them which I have given to thee. But as the Spirit was not conveyed to them from or through Moses, but immediately from God, so the Spirit or its gifts were not by this means impaired in Moses. (Poole)

By “taking the spirit of Moses, and putting it upon them,” is not to be understood that the qualities of the great leader were to be in any degree impaired but that the elders would be endowed with a portion of the same gifts. (Brown)

The elders must have the same heart, the same vision, and same Spirit that was on Moses. If not, there would be no agreement among the leadership of the nation and disaster could come to Israel. (Guzik)

There is but one Holy Spirit of God. God gives the Holy Spirit to all who believe and in this gift of the Holy Spirit we are given gifts (attributes) of the Holy Spirit that will edify , teach, guide, inform, cultivate, improve, encourage, instruct, and uplift believers. Not everyone is give the same gift(s). It is not up to us to pick the gift we wish we had or hoped for but rather to trust and rely on God’s sovereignty and perfect plans and purposes.

Why then is their division, grumbling, and unrest in bodies of believers? Is it because the Holy Spirit of God has lead them into these acts? No, it is because there is an overwhelming neglect of God’s Word in the lives of the believers that quenches the Holy Spirit in their lives. How is the Holy Spirit to grow and deepen your understanding of the things of God when there is no desire for the Word of God in your heart and mind?

42.u. “Wilderness” – 7.c. Sinai – No other gods before Me

Exodus 20:3  “You shall have no other gods before me.

Deuteronomy 6:5   You shall love the LORD your God with all your heart and with all your soul and with all your might.

Deuteronomy 6:14    You shall not go after other gods, the gods of the peoples who are around you

Joshua 24:22-24. Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.” He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.”  And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.”

Psalms 29:2     Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.

Psalms 73:25   Whom have I in heaven but you? And there is nothing on earth that I desire besides you.

Psalms 81:9    There shall be no strange god among you; you shall not bow down to a foreign god.

Isaiah 26:4    Trust in the LORD forever, for the LORD GOD is an everlasting rock.

Isaiah 43:10    “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.

Isaiah 45:22    “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.

Isaiah 46:9   remember the former things of old; for I am God, and there is no other; I am God, and there is none like me

Jeremiah 25:6   Do not go after other gods to serve and worship them, or provoke me to anger with the work of your hands. Then I will do you no harm.’

Jeremiah 35:15   I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ But you did not incline your ear or listen to me.

Matthew 4:10    Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”

Philippians 3:19   Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

In these first few words, God both reminded and taught Israel essential facts or principles about who He is, about His nature.

· God is above nature; He is not merely the personification of fire, or the wind, or the sun, or the sky, or any other created thing.

· God is personal; He is not a depersonalized force; He relates with and communicates to man in an understandable way. God has a mind, a will, a voice, and so forth.

· God is good; He had done good for Israel and now does good for them in giving these commands, the keeping of which not only pleases Him, but is genuinely best for humanity.

· God is holy; He is different than the supposed gods of the pagans, and He therefore also expects His people to be different.

“God did not promulgate a code of laws for the children of Israel, while they were in bondage, telling them that if they would obey it, He would deliver them. He brought them out of the land of Egypt, out of the house of bondage, and then gave them His law.” (Morgan)

The first commandment logically flowed from understanding who God was and what He had done for Israel. Because of that, nothing was to come before God and He was the only God we worship and serve. In the days of ancient Israel, there was great temptation to worship the gods of materialism (such as Baal, the god of weather and financial success) and sex (such as Ashtoreth, the goddess of sex, romance, and reproduction), or any number of other local deities. We are tempted to worship the same gods, but without the old-fashioned names and images. It has been said (perhaps first by John Calvin) that human nature is like an idol factory that operates constantly. We constantly deal with the temptation to set all kinds of things before or competing with God and His preeminent place in our life. This means God demands to be more than added to our lives. We don’t just add Jesus to the life we already have. We must give Him all our life. Failure to obey this commandment is called idolatry. We are to flee idolatry. (Guzik)

God will have no rivals and competitors; though he was worshipped, yet if others were worshipped with him, if others were set before him and worshipped along with him, or it was pretended he was worshipped in them, and even he with a superior and they with an inferior kind of worship; yet this was what he could by no means admit. (Gill)

The Israelites had lived in bondage within a nation that had worshipped many idols. God has not only shown them His power and might and love by many signs and wonders, He has also led, fed, and given water to them. He was a fire by night and cloud by day – ever-present. He allowed them to hear His voice speaking to Moses. His first commandment was clear – “You shall have no other gods besides me”. You shall not share in worship, praise, honor, or glory with another god or idol in your life. Whatever we place before or whatever we allow to take place of honor, glory, worship, and praise of God is falling short of this commandment. Family, friends, sports, work, pleasure, etc…. all have the potential to consume not only our time but our worship of God and time with God. In fact, it is placing something else in front of Him.

We do well to live in His presence at all times with the deep desire and commitment to honor and glorify Him in all we think, say, and do.

40.e. “But we do not want you to be uninformed”

Genesis 50:1 Then Joseph fell on his father’s face and wept over him and kissed him. And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.

Genesis 23:2     And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.

Mark 5:38-39    They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly.

John 11:35-36     Jesus wept.  So the Jews said, “See how he loved him!”

Acts 8:2     Devout men buried Stephen and made great lamentation over him.

1 Thessalonians 4:13     But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.

Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. (Henry)

With the loss of a sibling, parent, spouse, or child there are so many emotions that flood our hearts and minds. None of these ever reach the ear of the departed. None of these emotions of loss, love, sorrow, and heartache will be heard by those departed. It is natural to mourn the loss of a loved one or to mourn with a friend who has lost a loved one. Many times our sorrow in their death is because we have left some things unsaid or undone. Maybe we haven’t communicated to them just how much they meant to us or how much they have influenced our lives. We may have had hopes for their lives. We mourn and it is natural. The loss of a loved one hurts our heart. Nothing could hurt the heart more than a loved one who dies not knowing or committing to God’s love, grace, and mercy through Jesus Christ. Let it be our goal to honor and glorify Jesus Christ in all we say, think, and do, and when our time on earth is complete and there is mourning for our passing, let it be short-lived and turned into rejoicing and praise because we have passed from death to life with our Savior and Lord, Jesus Christ.

39.w. “I wait for Jesus who delivers us from the wrath to come.”

Genesis 49:16 “Dan shall judge his people as one of the tribes of Israel. Dan shall be a serpent in the way, a viper by the path, that bites the horse’s heels so that his rider falls backward. I wait for your salvation, O LORD.

Judges 18:22-31    When they had gone a distance from the home of Micah, the men who were in the houses near Micah’s house were called out, and they overtook the people of Dan.  And they shouted to the people of Dan, who turned around and said to Micah, “What is the matter with you, that you come with such a company?”  And he said, “You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, ‘What is the matter with you?’”  And the people of Dan said to him, “Do not let your voice be heard among us, lest angry fellows fall upon you, and you lose your life with the lives of your household.”  Then the people of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his home.  But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire.  And there was no deliverer because it was far from Sidon, and they had no dealings with anyone. It was in the valley that belongs to Beth-rehob. Then they rebuilt the city and lived in it.  And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first.  And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land.  So they set up Micah’s carved image that he made, as long as the house of God was at Shiloh.

Psalms 14:7  Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad.

Psalms 40:1   I waited patiently for the LORD; he inclined to me and heard my cry.

Psalms 62:1  For God alone my soul waits in silence; from him comes my salvation.

Psalms 119:41 Let your steadfast love come to me, O LORD, your salvation according to your promise;

Psalms 119:166   I hope for your salvation, O LORD

Psalms 130:5   I wait for the LORD, my soul waits, and in his word I hope;

Isaiah 8:17    I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him.

Isaiah 25:9     It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”

Lamentations 3:25   The LORD is good to those who wait for him, to the soul who seeks him.

Micah 7:7    But as for me, I will look to the LORD; I will wait for the God of my salvation; my God will hear me.

Galatians 5:5    For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

1 Thessalonians 1:10     and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

Dan shall judge his people as one of the tribes of Israel. There is an elegant paronomasia, or an allusion to the name of Dan in those words, which signifies to judge, and the sense of them is, there should be heads, rulers, and judges of it. (GILL)

“Dan will procure his people justice as one of the tribes of Israel. Let Dan become a serpent by the way, a horned adder in the path, that biteth the horse’s heels, so that its rider falls back.” Although only the son of a maid-servant, Dan would not be behind the other tribes of Israel, but act according to his name (ידין דּן), and as much as any other of the tribes procure justice to his people (i.e., to the people of Israel; not to his own tribe, as Diestel supposes). There is no allusion in these words to the office of judge which was held by Samson; they merely describe the character of the tribe, although this character came out in the expedition of a portion of the Danites to Laish in the north of Canaan, a description of which is given in Judges 18, as well as in the “romantic chivalry of the brave, gigantic Samson, when the cunning of the serpent he overthrew the mightiest foes” (KEIL & DELITZSCH)

Jacob, almost spent, and ready to faint, relieves himself with those words, I have waited for thy salvation, O Lord! The salvation he waited for was Christ, the promised Seed; now that he was going to be gathered to his people, he breathes after Him to whom the gathering of the people shall be. He declared plainly that he sought heaven, the better country, Heb 11:13,14. Now he is going to enjoy the salvation, he comforts himself that he had waited for the salvation. Christ, as our way to heaven, is to be waited on; and heaven, as our rest in Christ, is to be waited for. It is the comfort of a dying saint thus to have waited for the salvation of the Lord; for then he shall have what he has been waiting for. (HENRY)

38.x. “For those who are led by the Spirit of God”

From Compelling Truth

Judges 15:14 But the Spirit of the LORD came powerfully upon Samson

Psalm 51:11 Do not cast me from your presence or take your Holy Spirit from me.

1 Chronicles 12:18 Then the Spirit came on Amasai, chief of the Thirty

1 Samuel 16:14 Now the Spirit of the LORD had departed from Saul, and an evil spirit from the LORD tormented him.

Ezekiel 11:5 Then the Spirit of the LORD came on me, and he told me to say:

John 14:17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

1 Corinthians 6:19–20 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.

Ephesians 1:7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace

Colossians 1:27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

1 John 4:15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.

Titus 3:5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,

Romans 8:15–17 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

John 3:1–8 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

2 Timothy 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,

1 Corinthians 2:12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.

Romans 8:14 For those who are led by the Spirit of God are the children of God.

Galatians 5:22–23 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control

Romans 8:26 n the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.

1 Corinthians 12:13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.

The indwelling of the Holy Spirit is God taking up permanent residence in the heart of those who have placed their faith in Jesus Christ as Savior. In the Old Testament, the Spirit would come intermittently upon the saints, empowering them for service but not necessarily remaining with them. The Spirit “rushed upon” Lehi and “clothed” Amasai. The Spirit was with David and able to be removed from him, and the Spirit “fell upon” Ezekiel and spoke to him . The Spirit, who had once been with King Saul, “departed from” him, removing His influence and guidance from the king .

It wasn’t until Pentecost that the Spirit began to indwell those who belong to God through Christ. Jesus predicted the coming of the Spirit who would live within His people, as well as the new role the Spirit of Truth would play in their lives. Prior to the resurrection and Pentecost, the Spirit was with the disciples and influenced them, but He did not yet indwell them, as Jesus explained to them: “he dwells with you and will be in you”. John 7:39 explains further: “Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.”

The apostle Paul reiterated the same truth about the Spirit’s indwelling: “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body”. Because believers have been purchased for God by the blood of Christ, shed on the cross for our sins, our bodies become a living temple where the Spirit of God resides.

The image of the believer’s body being a temple is reminiscent of the Old Testament tabernacle, in which the Spirit of God lived. There, God’s presence would appear in a cloud and meet the high priest, who came once a year into the Holy of Holies. On the Day of Atonement, the high priest brought the blood of a slain animal and sprinkled it on the mercy seat of the Ark of the Covenant. On this special day, God granted forgiveness to the priest and His people.

The Jewish temple in Jerusalem no longer exists. Now the believer in Christ has become the inner sanctum of God the Holy Spirit, as the believer has been sanctified and forgiven by the blood of Jesus Christ. In fact, Scripture also says that the believer is the dwelling place of all three Persons of the Trinity. Along with the Spirit, Jesus Christ is in us, as is God the Father.

The purpose of the indwelling of the Holy Spirit is many-faceted. First and foremost, the Spirit creates new life in believers (), producing the same new birth Jesus spoke of in . The Spirit confirms to us that this new birth is real and that we truly belong to God (). He also imparts to believers spiritual gifts to be used to build up the body of Christ and glorify God (1 Corinthians 12:4–11). Further, as the author of Scripture through the writers He inspired (), the indwelling Spirit helps believers understand what He has written and how to apply it to daily life ().

Other functions of the indwelling Spirit include interceding for believers in prayer, leading us in the ways of righteous living, producing His fruit in our lives, and installing believers into the universal church of Christ, also called the baptism of the Spirit.

One of the indwelling Spirit’s most encouraging functions is to seal believers for eternity by placing His own mark upon us. Doing so assures our arrival in the Lord’s presence when we die (Ephesians 1:13–14, 4:30). The Holy Spirit’s presence within us is the guarantee that we have been purchased by Christ and redeemed from our sins. We can never lose our position as a prized possession. Until we die, the Spirit remains within us, renewing and sanctifying us, comforting us in trials, and sustaining us in afflictions. With the indwelling Holy Spirit, we are never alone, never lost, and never without His power.

36.q. “Great and awesome God”

Genesis 18:1 And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth and said, “O Lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree, while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs of fine flour! Knead it, and make cakes.” And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.

They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”

Deuteronomy 7:21    You shall not be in dread of them, for the LORD your God is in your midst, a great and awesome God.

Job 42:2  “I know that you can do all things, and that no purpose of yours can be thwarted.

Jeremiah 32:17    ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.

Matthew 19:26    But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Ephesians 3:20    Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us

We see a day in the life of Abraham. it’s hot and he is old and sitting in a bit of tent shade. Abraham sees messengers from God, bows down before them, offers a meal, prepares a meal, and serves them. He is told in one year’s time Sarah will conceive and give birth.

Abraham may not have known the Lord was coming to speak with him but he surely had an expectant hope that He would or could come. He invited the Lord to stay. He wanted to serve the Lord. He wanted to be in the presence of the Lord. He found comfort in the Lord. He believed in the promises made by the Lord.

We do well to simply live in the presence of God and wanting to serve Him rather than ourselves, wanting to hear from Him rather than things of this world, wanting to be in His presence rather than being out of it. It is in His presence our faith is rooted and grown and matured. It is in His presence we find purpose and meaning. It is in His presence continually that we find peace in times of unrest, hope in times of frustration, power in times of weakness, and clarity in times of confusion.

It is when we live knowing we are in the presence of God that we will find ourselves trusting, relying, believing, following, obeying, and serving Him and wanting everything we think, say, and do to Honor and Glorify Him.

36.o. ““I am God Almighty; walk before me, and be blameless”

Genes9s 17:1 When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, that I may make my covenant between me and you, and may multiply you greatly.” Then Abram fell on his face. And God said to him, “Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.

Genesis 18:14    Is anything too hard for the LORD?

Deuteronomy 10:17    For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.

Job 11:7   “Can you find out the deep things of God? Can you find out the limit of the Almighty?

Psalms 115:3    Our God is in the heavens; he does all that he pleases.

Jeremiah 32:17    ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.

Daniel 4:35   all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

Matthew 19:26    But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Ephesians 3:20    Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,

Philippians 4:13    I can do all things through him who strengthens me.

God’s first words to Abram made an introduction and a declaration of His being. By this name El Shaddai (God Almighty), God revealed His Person and character to Abram. After the proclamation of His name El Shaddai, God then told Abram what was expected of him. It was first revelation and then expectation. This communicates the principle that we can only do what God expects of us when we know who He is, and we know it in a full, personal, and real way. The word blameless means “whole”. God wanted all of Abram, a total commitment. (Guzik)

Note the revelation of God’s character, and of our consequent duty, which preceded the repetition of the covenant. ‘I am the Almighty God.’ The aspect of the divine nature, made prominent in each revelation of Himself, stands in close connection with the circumstances or mental state of the recipient. So when God appeared to Abram after the slaughter of the kings, He revealed Himself as ‘thy Shield’ with reference to the danger of renewed attack from the formidable powers which He had bearded and beaten. In the present case the stress is laid on God’s omnipotence, which points to doubts whispering in Abram’s heart, by reason of God’s delay in fulfilling His word, and of his own advancing years and failing strength. Paul brings out the meaning of the revelation when he glorifies the faith which it kindled anew in Abram, ‘being fully assured that, what He had promised, He was able also to perform’ {Romans 4:21}. Whenever our ‘faith has fallen asleep’ and we are ready to let go our hold of God’s ideal and settle down on the low levels of the actual, or to be somewhat ashamed of our aspirations after what seems so slow of realisation, or to elevate prudent calculations of probability above the daring enthusiasms of Christian hope, the ancient word, that breathed itself into Abram’s hushed heart, should speak new vigour into ours. ‘I am the Almighty God-take My power into all thy calculations, and reckon certainties with it for the chief factor. The one impossibility is that any word of Mine should fail. The one imprudence is to doubt My word.’

What follows in regard to our duty from that revelation? ‘Walk before Me, and be thou perfect.’ Enoch walked with God; that is, his whole active life was passed in communion with Him. The idea conveyed by ‘walking before God’ is not precisely the same. It is rather that of an active life, spent in continual consciousness of being ‘naked and opened before the eyes of Him to whom we have to give account.’ That thrilling consciousness will not paralyse nor terrify, if we feel that we are not only ‘ever in the great Task-Master’s eye,’ but that God’s omniscience is all-knowing love, and is brought closer to our hearts and clothed in gracious tenderness in Christ whose ‘eyes were as a flame of fire,’ but whose love is more ardent still, who knows us altogether, and pities and loves as perfectly as He knows.

What sort of life will spring from the double realisation of God’s almightiness, and of our being ever before Him? ‘Be thou perfect.’ Nothing short of immaculate conformity with His will can satisfy His gaze. His desire for us should be our aim and desire for ourselves. The standard of aspiration and effort cannot be lowered to meet weakness. This is nobility of life-to aim at the unattainable, and to be ever approximating towards our aim. It is more blessed to be smitten with the longing to win the unwon than to stagnate in ignoble contentment with partial attainments. Better to climb, with faces turned upwards to the inaccessible peak, than to lie at ease in the fat valleys! It is the salt of life to have our aims set fixedly towards ideal perfection, and to say, ‘I count not myself to have apprehended: but . . .I press toward the mark.’ Toward that mark is better than to any lower. Our moral perfection is, as it were, the reflection in humanity of the divine almightiness. To possess God is only possible on condition of yielding ourselves to Him. When we give ourselves up, in heart, mind, and will, to be His, He is ours. When we cease to be our own, we get God for ours. The self-centred man is poor; he neither owns himself nor anything besides, in any deep sense. When we lose ourselves in God, we find ourselves, and being content to have nothing, and not even to be our own masters or owners, we possess ourselves more truly than ever, and have God for our portion, and in Him ‘all things are ours.’ (MacLaren)

To walk before God is to set him always before us, and to think, and speak, and act in every thing as those that are always under his eye. It is to have a constant regard to his word as our rule, and to his glory as our end, in all our actions. If we neglect him or dissemble with him, we forfeit the benefit of our relation to him. (Benson)

34.u. “let us draw near with a true heart in full assurance of faith”

Matthew 27:51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

Leviticus 21:23    but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the LORD who sanctifies them.”

Mark 15:38    And the curtain of the temple was torn in two, from top to bottom.

Luke 23:45    while the sun’s light failed. And the curtain of the temple was torn in two.

Hebrews 6:19  We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,

Hebrews 10:19-22  Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,  by the new and living way that he opened for us through the curtain, that is, through his flesh,  and since we have a great priest over the house of God,  let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

The veil was what separated the holy place from the most holy place in the temple. It was a vivid demonstration of the separation between God and man. Notably, the veil was torn from top to bottom, and it was God who did the tearing. (Guzik)

“As if shocked at the sacrilegious murder of her Lord, the temple rent her garments, like one stricken with horror at some stupendous crime.” “It is not a slight rent through which we may see a little; but it is rent from the top to the bottom. There is an entrance made for the greatest sinners. If there had only been a small hole cut through it, the lesser offenders might have crept through; but what an act of abounding mercy is this, that the veil is rent in the midst, and rent from top to bottom, so that the chief of sinners may find ample passage!” “Men’s hearts did not respond to the agonizing cries of the dying Redeemer, but the rocks responded: the rocks were rent. He did not die for rocks; yet rocks were more tender than the hearts of men, for whom he shed his blood.” (Spurgeon)

Not only was the veil torn but nature itself was shaken by the death of the Son of God.

I have read numerous commentaries on this section of scripture and nothing is more clear than what is stated in Hebrews 10:19-20 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

Oh, that our hearts would be like rocks that split and our souls be torn open at the death of Christ and we would, with God give wisdom, understanding, and knowledge, humbly bow in repentance, evermore remembering the great price that was paid for us to have eternal life if we would but, as it were, walk into the Holy of Holies and look upon our Redeemer, Savior, King of Kings, Son of God – Jesus Christ – and come to Him in faith for the forgiveness of our sins, forevermore living to honor and glorify Him alone in all we say, think, and do.