Wicked – Praying Pint

52. Wilderness – 16.f. “Each one shall die for his own sin.”

Deu 24:16  “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.

2 Kings 14:5-6    And as soon as the royal power was firmly in his hand, he struck down his servants who had struck down the king his father.  But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the LORD commanded, “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.”

2 Chronicles 25:4    But he did not put their children to death, according to what is written in the Law, in the Book of Moses, where the LORD commanded, “Fathers shall not die because of their children, nor children die because of their fathers, but each one shall die for his own sin.”

Jeremiah 31:29-30    In those days they shall no longer say: “‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’  But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge

Ezekiel 18:20   The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

Understand it thus, if the one be free from the guilt of the other’s sin, and except in those cases where the sovereign Lord of life and death, before whom none is innocent, hath commanded it, as Deu 13 Jos 7:24. For this law is given to men, not to God; and though God do visit the father’s sins upon the children, Exo 20, yet he will not suffer men to do so. (Poole)

The fathers shall not be put to death for the children,…. By the civil magistrates, for sins committed by them of a capital nature, and which are worthy of death: neither shall the children be put to death for the fathers; for sins committed by them that deserve it: (Gill)

Fathers were not to be put to death upon (along with) their sons, nor sons upon (along with) their fathers, i.e., they were not to suffer the punishment of death with them for crimes in which they had no share; but every one was to be punished simply for his own sin. This command was important, to prevent an unwarrantable and abusive application of the law which is manifest in the movements of divine justice to the criminal jurisprudence of the lane (Exodus 20:5), since it was a common thing among the heathen nations – e.g., the Persians, Macedonians, and others – for the children and families of criminals to be also put to death. (Keil)

Among heathen nations it was common for a whole family to be involved in the penalty incurred by the head of the family, and to be put to death along with him. Such severity of retribution is here prohibited in the penal code of the Israelites. Though God, in the exercise of his absolute sovereignty, might visit the sins of the parent upon the children (Exodus 20:5), earthly judges were not to assume this power. Only the transgressor himself was to bear the penalty of his sin. (Unkown)

We all have sinned and are worthy of not only death but eternal torment. We fall short in doing what is right, good, and holy before God. Where is our hope for redemption, salvation, and forgiveness? How can we pass from an eternal torment death sentence into justified eternal life?

Jhn 3:16-21 📝 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

48.t. Wilderness – 12.z. “Sin is crouching at the door

Num 32:23  But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out.

Genesis 4:7   If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

Genesis 44:16   And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.”

Psalms 90:8    You have set our iniquities before you, our secret sins in the light of your presence.

Psalms 139:11   If I say, “Surely the darkness shall cover me, and the light about me be night,”

Proverbs 13:21    Disaster pursues sinners, but the righteous are rewarded with good.

Isaiah 3:11    Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

Isaiah 59:1-2    Behold, the LORD’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear;  but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.

Romans 2:9    There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek

1 Corinthians 4:5    Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

But if ye will not do so,…. As they promised they would, and Moses insisted on it that they should: behold, ye have sinned against the Lord making such a request, and not fulfilling the conditions on which it was granted: and be sure your sin will find you out; fly in their faces, accuse them in their consciences, charge and load them with guilt, and bring deserved punishment upon them: sin may be put, as it often is, for the punishment of sin, which sooner or later will find out and come upon the impenitent and unpardoned sinner. (Gill)

“The language is striking: it is not just that their sin will be discovered but that their sin will be an active agent in discovering them.” (Allen)

“Sin is like the boomerang…it comes back on the hand that has launched it forth. The brethren accused Joseph of being a spy, and cast him into the pit; and on the same charge they were cast into prison. King David committed adultery and murder; so Absalom requited him.” (Meyer)

“The guilt will haunt you at heels, as a bloodhound, and the punishment will overtake you” (Trapp)

Spurgeon suggested several ways in which our sin might find us out:

· We become ill at ease.

· We feel ourselves to be low and despicable.

· We become weakened by our own inaction.

· We have little joy in the progress and prosperity of the church.

· We lose our appetite for the gatherings of God’s people. (Spurgeon)

How much hidden sin do we entertain in our hearts and minds? Lust, greed, pride, grumbling, anger, fear, and complacency, to mention a few of those hidden sins that have the opportunity to ensnare us. They are ever present in our sinful nature and can be stumbling blocks in our witness and testimony of Jesus Christ. What or how is it that there are hidden sins of the heart and mind that seem to allow us to have a heart and mind void of knowing that we are harboring these sins? Knowing the answer does not take much reading or understanding of Scripture. Peter said it like this: 1 Peter 1:5 For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7and to godliness, brotherly kindness; and to brotherly kindness, love. 8For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.

Growth – There is no growth when there is no nourishment. Do you hunger for God’s Word or do you just snack at it?

Work – God’s Word is to be put into practice in our thoughts, words, and actions. How can it be put into practice when it is neglected?

Purpose – Our purpose on this side of eternity is to honor and glorify Jesus Christ in all of our thoughts, words, and actions. How can this purpose be fulfilled if His Word is neglected and our ability to do it is blind and deaf to it?

Obedience – How are we to know and obey the things of God when His Word is not hungered and thirsted for?

Reliance – How are we to rely on God when there is no communion with Him, or there is no heart-deep desire to honor and glorify Jesus

Oh that we were made aware of the sinfulness of our Sin in the light of the Holiness of God!

Psalm 139:23-24 Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

46.x. “Wilderness” – 11.c. “Why then were you not afraid to speak against my servant Moses?”

Num 12:3-9  Now the man Moses was very meek, more than all people who were on the face of the earth. And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. Not so with my servant Moses. He is faithful in all my house. With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” And the anger of the LORD was kindled against them, and he departed.

Psalms 147:6    The LORD lifts up the humble; he casts the wicked to the ground.

Psalms 149:4    For the LORD takes pleasure in his people; he adorns the humble with salvation.

Matthew 5:5   “Blessed are the meek, for they shall inherit the earth.

Matthew 21:5   “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’”

James 3:13    Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.

1 Peter 3:4    but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.

Opposition from our near relations, and from religious friends, is most painful. But this is to be looked for, and it will be well if in such circumstances we can preserve the gentleness and meekness of Moses. Moses was thus fitted to the work he was called to. God not only cleared Moses, but praised him. Moses had the spirit of prophecy in a way which set him far above all other prophets. (Henry)

Moses, above all the men which were upon the face of the earth; being seldom angry, and when he was, it was generally, if not always, when the honour of God was concerned, and not on account of his own person and character; though it must not be said of him that he was perfect in this respect, or free from passion, or from blame at any time on account of it, but, when compared with others, he was the meekest man that ever lived; whereby he became the fittest person to have to do with such a peevish, perverse, and rebellious people as the Israelites were, whom no other man could well have bore with. (Gill)

The basis of the complaint of Miriam and Aaron was essentially, “What’s so special about Moses?” God here explained exactly what was so special about him. Most prophets receive revelation through a dream or in a vision, but God spoke with Moses face to face. As much as Miriam and Aaron did not want to recognize it, Moses did have a unique calling and equipping from the LORD. They did not speak against Moses as the leader of Israel as much as they spoke against Moses the servant of God. Miriam and Aaron should have been afraid to speak against Moses because their criticism was prompted by their own self-interest; they were jealous of all the attention Moses was receiving and wanted some of it for themselves. (Guzik)

43.x. “Wilderness” – 8.d. “Pay attention to all that I have said to you”

Exodus 23:13  “Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips.

Joshua 22:5   Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.”

Joshua 23:11   Be very careful, therefore, to love the LORD your God.

Psalms 39:1   I said, “I will guard my ways, that I may not sin with my tongue; I will guard my mouth with a muzzle, so long as the wicked are in my presence.”

Ephesians 5:15   Look carefully then how you walk, not as unwise but as wise,

1 Timothy 4:16    Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

Deuteronomy 4:9    “Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. Make them known to your children and your children’s children—

Psalms 16:4    The sorrows of those who run after another god shall multiply;

And in all things that I have said unto you, be circumspect,…. Or observe them, be careful to keep them punctually and constantly, even all that are delivered in this and the preceding chapters: and make no mention of the name of other gods; neither call upon them, nor swear by them, nor make vows to them; and, as little as possible, ever utter their names, and never with pleasure and delight, and showing any honour of them, and reverence to them, but with the utmost detestation and abhorrence. (Gill)

We hear of those who are popular and how they have found some sort of inner peace through following after some form of religion/god. This god they worship is not the God of heaven and earth but rather a manifestation of man’s attempt at creating a god that seems more to their liking. They replace God with whatever seems right in their own eyes rather than seeking their creator. For whatever reason, they deny the one and only true God and chase after another. They replace God with man-made god(s) and proclaim to their followers that this is the way to true happiness. The same can be said of those who are not popular that follow after the same foolishness.

God reached out to His creation. He spoke to them, did wonders and signs, and recorded His Word so that His creation might begin to understand and know Him. He proclaimed His holiness and mankind’s sinfulness. He sent His Son, Jesus Christ, to redeem His creation, forgive their sins, and fill them with the Holy Spirit. Through the Holy Spirit, He gifted His creation to live with ever-growing knowledge and understanding of His grace, mercy, and love. He offers peace, rest, comfort, courage, joy, hope, faith, love, kindness, gentleness, generosity, and patience. Denying or rejecting all of this will leave a void in a person that wants to be filled. People will try to fill this in every way possible, but apart from God, it is not.

Seek to ever-grow, understand, and know how to honor and glorify Jesus Christ in all that you think, say, and do every minute of every day.

43.v. “Wilderness” – 8.b. “Abstain from every form of evil”

Exodus 23:4  “If you meet your enemy’s ox or his donkey going astray, you shall bring it back to him. If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him. “You shall not pervert the justice due to your poor in his lawsuit. Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked.

Proverbs 4:14-15   Do not enter the path of the wicked, and do not walk in the way of the evil.  Avoid it; do not go on it; turn away from it and pass on.

Isaiah 33:15    He who walks righteously and speaks uprightly, who despises the gain of oppressions, who shakes his hands, lest they hold a bribe, who stops his ears from hearing of bloodshed and shuts his eyes from looking on evil

1 Thessalonians 5:22   Abstain from every form of evil.

Proverbs 17:15   He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.

Romans 1:18   For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

Romans 2:5-6   But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.  He will render to each one according to his works:

Exodus 34:6  The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”

How you feel about someone does not determine right and wrong behavior towards them. There are principles of justice that must be observed above our feelings. This command to do good for your enemy was important. It showed that goodness and kindness in Israel was not only required for those one liked and loved, but to all. One might not need a command to do this for a friend, but it was necessary for the enemy and one who hates you. God knew that it was always easy for the poor to be neglected in the administration of justice. Being poor did not make one right in a legal dispute, but it should never keep them from getting a fair hearing and justice. God knew how much evil and injustice is justified among men by lies, so He emphasized truth telling in Israel’s daily life and legal practices. In the promotion of justice, God also commanded against bribery. Specifically, He commanded against the taking of a bribe; bribe makers can’t exist without bribe takers. (Guzik)

Here we have a sort of anticipation of Christianity—active kindness to an enemy being required, even when it costs us some trouble. The principle of friendliness is involved—the germ which in Christianity blossoms out into the precept, “Love your enemies.” (Ellicott)

Every thing in it is suited to the desired and avowed object, the worship of one only God, and the separation of Israel from the pagan world. Neither parties, friends, witnesses, nor common opinions, must move us to lessen great faults, to aggravate small ones, excuse offenders, accuse the innocent, or misrepresent any thing. (Henry)

Keep thee far from a false matter, from receiving a false testimony, or taking the false or wrong side of a cause, or engaging in a bad one; keep aloof off from it, as much at a distance from it as possible. God will not justify those wicked men cleared by them, but will, in his own time and way, sooner or later, inflict the deserved punishment on them. (Gill)

To be bribed by gifts, because “the gift makes seeing men blind, and perverts the causes of the just.” (Kiel)

It is very easy to be swayed by what we hear and what we read, but how are we to know the truth from lies, good from bad, and right from wrong? Someone with clear intent on causing harmful reactions in their hearers or readers can speak convincingly and so craftily that a person is moved to think badly or even take some sort of shameless action. Wisdom has two faces. Wisdom from and of the world will confuse, make anxious, cause fear and hate, division without remedy, needless pain, suffering, and death, and guide the weak and blind down paths that neither honor nor glorify God. The other face of wisdom is of God. It comes to us in and through the presence of the Holy Spirit and manifests itself by peace, truth, faith, hope, without fear, unity, grace, gentleness, kindness, patience, and generosity, all of which honor and glorifies Jesus Christ. It is sad that in many, more time is spent with worldly wisdom than seeking and desiring Godly wisdom. No one is immune to the temptations and offers of worldly wisdom. We are bombarded with it constantly. If time in God’s Word is second in our lives to what the world is spewing out that person is in trouble of being dragged away into unholy thoughts and actions. Be cautious about your time, what you take interest in hearing and reading, and what you allow to influence your thoughts and actions. Seek and desire the Holy Spirit to guide you and allow you to recognize the worldly from the Godly in what you hear and read. Allow the filter to your heart, mind, and soul to be the Word of God and the Holy Spirit indwelling there.

43.d. “Wilderness” – 7.k. Sinai – “You shall not steal.”

Exodus 20:15  “You shall not steal.

Leviticus 19:13   “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning.

Deuteronomy 24:7    “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.

Deuteronomy 25:15-16   A full and fair weight you shall have, a full and fair measure you shall have, that your days may be long in the land that the LORD your God is giving you.  For all who do such things, all who act dishonestly, are an abomination to the LORD your God.

Proverbs 11:1    A false balance is an abomination to the LORD, but a just weight is his delight.

Micah 6:10-11    Can I forget any longer the treasures of wickedness in the house of the wicked, and the scant measure that is accursed?  Shall I acquit the man with wicked scales and with a bag of deceitful weights?

Matthew 15:19    For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

1 Corinthians 6:10   nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

Ephesians 4:28    Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.

1Thessalonians 4:7-8  For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

Malachi 3:8-9 Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings. You are cursed with a curse, For you have robbed Me

This command is another important foundation for human society, establishing the right to personal property. God has clearly entrusted certain possessions to certain individuals, and other people or states are not permitted to take that property without due process of law. (Guzik)

This command forbids us to rob ourselves of what we have, by sinful spending, or of the use and comfort of it, by sinful sparing; and to rob others by invading our neighbour’s rights, taking his goods, or house, or field, forcibly or clandestinely, overreaching in bargains, not restoring what is borrowed or found, withholding just debts, rents, or wages; and, which is worst of all, to rob the public in the coin or revenue, or that which is dedicated to the service of religion. (Benson)

Thou shall not steal. Which is to take away another man’s property by force or fraud, without the knowledge, and against the will of the owner thereof. Thefts are of various kinds; there is private theft, picking of pockets, shoplifting, burglary, or breaking into houses in the night, and carrying off goods; public theft, or robbing upon the highways; domestic theft, as when wives take away their husbands’ money or goods. (Gill)

Hosea 4:1 Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land!

We never have the right to Steal, taking that which belongs to another and claiming it for ourselves either by theft, fraud, or utilization of fine print in contracts, obscure laws, or any other means. Stealing something from another person is wrong. There is no justification for it. We might say it is due me, they owe me so I am going to steal something back from them, or we might even say they have said or done something to me so I am going to steal from them. There is no justification for it. The heart says I want it, I need it, I will take it or swindle it away from he that owns it. There are many areas in a person’s life where stealing can manifest itself. Easily enough is outright theft or defrauding. How about stealing time from your employer, or underpaying employees for their work, finding a purse or wallet without returning it, falsely claiming something is yours, underreporting taxes, overstating expense reports, etc…. Not only are there many ways the heart and mind can find ways to steal, equally there are many ways the heart and mind justify it.

Let’s look at this from heaven. God is the Creator and author of each of us. Everything we have is ultimately His, especially our talents for they too are God-given, everything from brains to physical abilities. When we use these talents to honor and glorify God, this is true, right, and good for us to do. When we use these and claim them as our own talents, boasting publicly or privately as though through our own efforts they are worth our boasting and pride, we rob God of His glory and honor and praise and worship for what He has given to us. This too is stealing and this does not even touch on the tithed giving unto God.

We do well in our desire to honor and glorify God in all we think, say, and do, to ask for discernment in our hearts to recognize the seeds of whatever may allow us to justify taking that which is not ours.

42.i. “Let My People Go” – 10.f. Angel of God stood behind them

Exodus 14:19  Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them,  coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night without one coming near the other all night.

Numbers 20:16     And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt.

Isaiah 63:9    In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.

Psalms 18:11    He made darkness his covering, his canopy around him, thick clouds dark with water.

Proverbs 4:18-19    But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day.  The way of the wicked is like deep darkness; they do not know over what they stumble.

The pillar was a source of darkness to the Egyptians but a source of light to Israel. This is a vivid picture of how the glory of God or work of God can be light to one person yet seem dark to another. “Thus the double nature of the glory of God in salvation and judgment, which later appears so frequently in Scripture, could not have been more graphically depicted. We often have little idea how much God does to protect us from the attacks of our unseen enemies. We sometimes feel that we are overwhelmed in a present spiritual struggle, but we may not know what it would be like if the LORD pulled back His protection. (Guzik)

The word and providence of God have a black and dark side toward sin and sinners, but a bright and pleasant side toward the people of the Lord. He, who divided between light and darkness, Ge 1:4, allotted darkness to the Egyptians, and light to the Israelites. Such a difference there will be between the inheritance of the saints in light, and that utter darkness which will be the portion of hypocrites forever. (Henry)

Thus, the same cloud produced light (a symbol of favor) to the people of God, and darkness (a symbol of wrath) to their enemies (Brown)

We may see and we may not see the protective hand of God in the midst of our troubles. Certainly, a retrospective look will clearly show us His mighty protective love was, in fact, there protecting and guiding us. It amazes me that the same darkness that God blinds people with is Light to others. It has nothing to do with our worthiness or being deserving of it. No, it has only to do with God’s grace, mercy, and love. How many times has God protected us from death while we were still unrepentant and unforgiven sinners, and thereby heading straight to eternal Hell should we have died? This should bring us to our knees in awe, humbleness, gratitude, and worship. Nothing but the Hand of God will soften the dark heart of those who see His holiness and the sinfulness of their sin. It is truly hard to understand the mystery of how a person can be pulled from darkness into light while others choose darkness over light. We often think we chose to come out of darkness to find light, but the truth is that while we were in darkness the light of the gospel was revealed to us. God displayed this light into the darkness clouding our lost souls. Somewhere in here we intentionally choose to believe in the light of the gospel of Jesus Christ and repent, trust, follow, obey, and rely in Him, but make no mistake about it, were it not for God softening our hearts, showing us the sinfulness of sin, removing the darkness clouding our understanding of the Gospel of Jesus Christ, we would all be continue to be in darkness.

Every single person is surrounded by darkness and when this darkness is broken by the light of the Gospel some choose to run back into the darkness for they find comfort in it. Others will see the light, run to it, and want nothing to do with the darkness. How a person is able to reject the light and wants to stay in darkness truly is a mystery. Miracles, signs, wonders, creation, God’s Word, and the fact that God has placed within every person a beginning knowledge of Himself, and still people choose darkness. In Matthew and Mark we are told a parable of the seeds. Some of the seeds don’t make it, they are choked out and wither and die. These people saw the light, took hold of it, rejected the watering and nurturing required for growth. They saw the light was good. They spent time in the light. They tasted the drippings of its sweetness of peace, joy, hope, comfort and refuge, and yet they returned to darkness.

Stay in the light. Commit to living every single moment with purpose to honor and glorify Jesus Christ in all you think, say, and do. To do otherwise will leave you ever inching toward darkness away from the light.

42. “Let My People Go” – 9. Darkness

Exodus 10:21  Then the LORD said to Moses, “Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, a darkness to be felt.” So Moses stretched out his hand toward heaven, and there was pitch darkness in all the land of Egypt three days. They did not see one another, nor did anyone rise from his place for three days, but all the people of Israel had light where they lived. Then Pharaoh called Moses and said, “Go, serve the LORD; your little ones also may go with you; only let your flocks and your herds remain behind.” But Moses said, “You must also let us have sacrifices and burnt offerings, that we may sacrifice to the LORD our God. Our livestock also must go with us; not a hoof shall be left behind, for we must take of them to serve the LORD our God, and we do not know with what we must serve the LORD until we arrive there.” But the LORD hardened Pharaoh’s heart, and he would not let them go. Then Pharaoh said to him, “Get away from me; take care never to see my face again, for on the day you see my face you shall die.” Moses said, “As you say! I will not see your face again.”

Revelation 16:10-11   The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish  and cursed the God of heaven for their pain and sores. They did not repent of their deeds.

Proverbs 4:19  The way of the wicked is like deep darkness; they do not know over what they stumble.

Isaiah 8:21-22   They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward.  And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.

2 Peter 2:17  For them the gloom of utter darkness has been reserved.

This was no normal darkness, it had a supernatural element to it that could be felt. Light is not only a physical property; it is an aspect of God’s character (God is light and in Him is no darkness at all, 1 John 1:5). In judgment, God can withdraw His presence so significantly that the void remaining is darkness which may even be felt. Seemingly, God did not even allow artificial light sources to work. The Egyptians attempted to use candles and lamps but were unable to produce light. This was dramatic show of greatness over the prominent Egyptian god Ra, thought to be the sun god. With this, Pharaoh made his last offer to Moses. All the children of Israel could go into the wilderness for three days of sacrifice unto the LORD God, but they must leave their livestock behind. Undoubtedly, Pharaoh felt God was a hard bargainer and made the best deal for Himself that He could. Pharaoh still saw things as someone who thought he could bargain with the Creator. This shows that he still didn’t really know who the LORD God was, because He still had not submitted to Him. In exasperation, Pharaoh ordered Moses out and told him to never come back. Moses assured Pharaoh, “You have spoken well. I will never see your face again” – but this was not good news for Pharaoh. (Guzik)

“Pharaoh was now beyond reason, and God did not reason with him.” (Morgan)

The Darkness. – As Pharaoh’s defiant spirit was not broken yet, a continuous darkness came over all the land of Egypt, with the exception of Goshen, without any previous announcement, and came in such force that the darkness could be felt. (Keil)

It is hard to imagine the darkness spoken of in this plague. The total absence of light. I have read where cave explorers have experienced this total absence of light and how it was very unnerving and caused them some fear and anxiousness. However, they went into the cave with this being a possibility. They knew if they did not have artificial light and a means of tracking their way back they would be in trouble. They go into the cave with this in mind.

The darkness which God brought upon Egypt was more than this type of natural darkness. It was a thick darkness that only God could create and control.

Hell is a place of total darkness, separation from God, and of torment. Not only is there torment of the complete darkness but a burning of which there is no likeness. The flame and its burning effects never cease. Eternal damnation. Eternal torment. Eternal anguish. Eternal separation from God. These are all given as warnings to mankind should they reject and deny their Creator. Denying these warnings or giving them no regard does not make them untrue. It just clouds the mind of the soul who wishes to fulfill the lusts of their fleshly desires without concern for eternity. People like to think that their death is the end of everything. They believe there is no God Creator or nothing eternal. Like Pharaoh, they harden their hearts to God’s Word and things of God. There is a day of judgment coming for all mankind. Eternal life – Heaven or eternal death and torment – Hell.

41.y. “Let My People Go” – 7. Hail

Exodus 9:13  Then the LORD said to Moses, “Rise up early in the morning and present yourself before Pharaoh and say to him, ‘Thus says the LORD, the God of the Hebrews, “Let my people go, that they may serve me. For this time I will send all my plagues on you yourself, and on your servants and your people, so that you may know that there is none like me in all the earth. For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth. You are still exalting yourself against my people and will not let them go. Behold, about this time tomorrow I will cause very heavy hail to fall, such as never has been in Egypt from the day it was founded until now. Now therefore send, get your livestock and all that you have in the field into safe shelter, for every man and beast that is in the field and is not brought home will die when the hail falls on them.”’” Then whoever feared the word of the LORD among the servants of Pharaoh hurried his slaves and his livestock into the houses, but whoever did not pay attention to the word of the LORD left his slaves and his livestock in the field. Then the LORD said to Moses, “Stretch out your hand toward heaven, so that there may be hail in all the land of Egypt, on man and beast and every plant of the field, in the land of Egypt.” Then Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and fire ran down to the earth. And the LORD rained hail upon the land of Egypt. There was hail and fire flashing continually in the midst of the hail, very heavy hail, such as had never been in all the land of Egypt since it became a nation. The hail struck down everything that was in the field in all the land of Egypt, both man and beast. And the hail struck down every plant of the field and broke every tree of the field. Only in the land of Goshen, where the people of Israel were, was there no hail. Then Pharaoh sent and called Moses and Aaron and said to them, “This time I have sinned; the LORD is in the right, and I and my people are in the wrong. Plead with the LORD, for there has been enough of God’s thunder and hail. I will let you go, and you shall stay no longer.” Moses said to him, “As soon as I have gone out of the city, I will stretch out my hands to the LORD. The thunder will cease, and there will be no more hail, so that you may know that the earth is the LORD’s. But as for you and your servants, I know that you do not yet fear the LORD God.” (The flax and the barley were struck down, for the barley was in the ear and the flax was in bud. But the wheat and the emmer were not struck down, for they are late in coming up.) So Moses went out of the city from Pharaoh and stretched out his hands to the LORD, and the thunder and the hail ceased, and the rain no longer poured upon the earth. But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again and hardened his heart, he and his servants. So the heart of Pharaoh was hardened, and he did not let the people of Israel go, just as the LORD had spoken through Moses.

Psalms 83:17-18  Let them be put to shame and dismayed forever; let them perish in disgrace,  that they may know that you alone, whose name is the LORD, are the Most High over all the earth.

Proverbs 16:4   The LORD has made everything for its purpose, even the wicked for the day of trouble.

In this bold declaration, God told Pharaoh through Moses that his resistance was being used for God’s glory. If Pharaoh though he was accomplishing anything with his resistance against God, he was completely wrong. All his stubborn rebellion merely glorified the LORD more in the end. God invited Pharaoh and the Egyptians to trust Him by recommending precautions before the plague. Some took God’s invitation and spared their livestock, but others did not. I have sinned this time. The LORD is righteous, and my people and I are wicked: This sounds like perfect words of repentance from Pharaoh, but true repentance had not worked its way into his heart. Pharaoh was grieved at the consequences of sin, but not at the sin itself. “Moses does not believe that pharaoh will keep his word, yet he grants the request so that pharaoh may be without excuse.” Hardening the heart against God is sin; failing to repent when God graciously answers our plea is to ignore His rich mercy is to sin yet more. (Guzik)

Moses is here ordered to deliver a dreadful message to Pharaoh. Providence ordered it, that Moses should have a man of such a fierce and stubborn spirit as this Pharaoh to deal with; and every thing made it a most signal instance of the power of God has to humble and bring down the proudest of his enemies. When God’s justice threatens ruin, his mercy at the same time shows a way of escape from it. God not only distinguished between Egyptians and Israelites, but between some Egyptians and others. If Pharaoh will not yield, and so prevent the judgment itself, yet those that will take warning, may take shelter. Some believed the things which were spoken, and they feared, and housed their servants and cattle, and it was their wisdom. Even among the servants of Pharaoh, some trembled at God’s word; and shall not the sons of Israel dread it? But others believed not, and left their cattle in the field. Obstinate unbelief is deaf to the fairest warnings, and the wisest counsels, which leaves the blood of those that perish upon their own heads. (Henry)

A peculiar feature of the plague is the warning (ver. 19) whereby those who believed the words of Moses, were enabled to escape a great part of the ill effects of the storm. It is a remarkable indication of the impression made by the previous plagues, that the warning was taken by a considerable number of the Egyptians, who by this means saved their cattle and their slaves. (Unknown)

The same type of warning can be said given in John 3:16-21 “ For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.”

Rev. 22:7 And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book.”
Rev. 22:12 “Behold, I am coming quickly, and My reward is with Me, to reward each one as his work deserves.”
Rev. 22:20 He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus.

There are many warnings in God’s Word to people, and as well, many examples of warnings that were not believed to the harm of those hearing and blessings to those who did listen and acted according to His Word. In Acts it says that no man has an excuse for denial, rejection, and disobedience to God. The clear warning of eternal Hell and torment or the blessing of eternal life in Heaven is promised and He, the Creator and Author of all there is will indeed carry out what He has clearly stated for judgment and blessing. Like those in Egypt who denied the warning of God and suffered and died will be those who deny God’s offer of salvation, redemption, and forgiveness. Jesus will come quickly when He is not expected and those found void will forever be eternally in Hell and torment. Today is the day of salvation. Do not wait another second, your eternal destiny is but one breath away.

41.h. “Who is the LORD, that I should obey his voice and let Israel go?”

Exodus 5:1 Afterward Moses and Aaron went and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’” But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.” Then they said, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, lest he fall upon us with pestilence or with the sword.” But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.”

2 Kings 18:35     Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?’”

2 Chronicles 32:15   Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!’”

Psalms 10:4   In the pride of his face the wicked does not seek him; all his thoughts are, “There is no God.”

Psalms 12:4    those who say, “With our tongue we will prevail, our lips are with us; who is master over us?”

Psalms 14:1   The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.

Romans 1:28   And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

Jeremiah 44:16-17    “As for the word that you have spoken to us in the name of the LORD, we will not listen to you.

The fundamental demand of God to Pharaoh (through His messengers Moses and Aaron) was freedom for His people. God asserted that Israel belonged to Him, not Pharaoh; and therefore, that they should be free. Those who belong to God should be free, not bound. Moses relayed the demand God first gave him back at Exodus 3:18. God presented the smaller request to Pharaoh first so that the request would be as appealing and as easy to accept as possible. He did this so Pharaoh would have no excuse at all for refusing God and hardening his heart. (Guzik)

Pharaoh treated all he had heard with contempt. He had no knowledge of Jehovah, no fear of him, no love to him, and therefore refused to obey him. Thus Pharaoh’s pride, ambition, covetousness, and political knowledge, hardened him to his own destruction. What Moses and Aaron ask is very reasonable, only to go three days’ journey into the desert, and that on a good errand. We will sacrifice unto the Lord our God. Pharaoh was very unreasonable, in saying that the people were idle, and therefore talked of going to sacrifice. (Henry)

The request was put in this form to try Pharaoh, and that he might be the more inexcusable in refusing to grant what was so reasonable. (Gill)

A hardened heart can be softened or made more hard by the Word of God. “For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God.” (1 Corinthians 1:18) The Word of God is Light unto the soul receptive to it. The eyes to their hearts and minds are not closed even though they are walking in darkness. When the Light of the Gospel is flamed they see it and run toward it to get out of the darkness that has given them no satisfaction or comfort. However, there are those whose eyes are purposely closed. They are not searching for Light. They are content in darkness and choose to live it in. Should the Light be flamed before their very eyes they do not see it.

We do not know how or when the Light of God’s Word will soften a hardened and blinded soul. God’s Word can soften the most hardened soul of whom we would think it not possible. Likewise, it can harden the softest heart that chooses to reject it. The mystery of the power of God’s Word never ceases to amaze me. I am in awe of its power. Let us never be so careless as to think the Word of God is powerless against the vilest of people. As we pray for those who walk in darkness, (family, friends, neighbors, leaders) let it be in line with God’s Word softening their hearts and minds to the Savior and the Good News of the Gospel, with receptive hearts to the salvation of their souls.