26.r. “I will seek the lost, and I will bring back the strayed”

 

Galatians 5:1 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

Romans 14:1   As for the one who is weak in faith, welcome him, but not to quarrel over opinions.

Romans 8:6     For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

Romans 15:1   We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.

1 Corinthians 3:1    But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ.

Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

James 5:19-20    My brothers, if anyone among you wanders from the truth and someone brings him back,  let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

Jude 1:22-23     And have mercy on those who doubt;  save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.

Paul’s wording here speaks not of a determined and hardened sinner. Instead, the idea is of someone who has fallen into sin, finding themselves trapped in a place they never thought they would be. Overtaken “Contains the idea of falling. It is not the deliberate, the planned, aspect of sin that is stressed here, but rather the unwitting element. Mistake rather than misdeed is the force of the word, though without absolution of responsibility.” (Ridderbos)

When a person is overtaken through the weakness of the flesh, the seduction of the worldly, or temptations of Satan, the outcome is a time in a person’s life where the quiet whispers of the Holy Spirit are being hushed and Jesus Christ is not being honored or glorified. Restore them.  This job of restoration is often neglected in the church. We have a tendency to either pretend the sin never happened, or we tend to react too harshly towards the one who has sinned. The balance between these two extremes can only be negotiated by the spiritual. It should be normal to do what God says here, but it isn’t. It is all too easy to respond to someone’s sin with gossip, harsh judgment, or undiscerning approval. (Guzik)

“Let the ministers of the Gospel learn from Paul how to deal with those who have sinned. ‘Brethren,’ he says, ‘if any man is overtaken with a fault, do not aggravate his grief, do not scold him, do not condemn him, but lift him up and gently restore his faith.” (Luther)

Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have the opportunity, let us do good to everyone, and especially to those who are of the household of faith.

We are not to turn a blind eye to a wandering brother.  We are not to neglect a brother fallen to temptations of the flesh. We should recognize it but not embrace it.  We should, with love, patience, gentleness, and kindness walk alongside them and through the Holy Spirit’s leading, guide them away from their wandering.  How many times have you heard parents tell you about how their teenage child has seeming rejected all of what they had taught them?  They do not abandon their child, they still love them, they are patient with them, and they pray for them. Parents who have gone through this will tell you more often than not that their adult child later came to them and apologized for how they acted.  Very similar to the parable about the prodigal son.

Where there is spiritual weakness, knowledge, understanding, and true brotherly fellowship in the things of God, in the body of the church, more than likely the ability to recognize yet alone guide that person back.  Neglect and complacency in God’s Word will hinder your walk with Him and will always put you on paths that do not honor or glorify Jesus Christ.

26.q. “But those who live according to the Spirit set their minds on the things of the Spirit”

 

Galatians 5:16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another.

 Ephesians 2:3   among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

 1 Peter 1:14    As obedient children, do not be conformed to the passions of your former ignorance,

 Romans 8:5   For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.

 1 Peter 4:2   so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.

 1 John 2:15-16   Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.  For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.

To walk in the Spirit means that the Holy Spirit lives in you, to be open and sensitive to the influence of the Holy Spirit, and to live your life desiring the influence of the Holy Spirit. There is no way anyone can fulfill the lust of the flesh as they walk in the Spirit. The two simply don’t go together. The Holy Spirit doesn’t move in us to gratify our fallen desires and passions, but to teach us about Jesus and to guide us in ways that will always honor and glorify Jesus.  How can we think some of the things we think and do some of the things we do that surely do not honor and glorify Jesus Christ? It is when worldly desires, temptations, and self-gratification take a front and center place in our minds.  If we would take every thought, action, and words we are about to speak captive and simply ask ourselves is this in line with God’s Word or what the world thinks is right.  Does it honor and glorify Jesus Christ?  Does it demonstrate the love of Him?

Walking in the Spirit is the key, but it doesn’t always come easily. Often, it is a battle. There is a battle going on inside the Christian, and the battle is between the flesh and the Spirit. As Paul writes, these are contrary to one another – they don’t get along at all. When the flesh is winning the inside battle, you do not do the things that you wish. You don’t live the way you want to; you live under the flesh instead of under the Spirit. Our inner being (sinful nature) is fully trained in rebellion and fleshly and worldly desires. We intentionally choose to be influenced and led by either our old nature or the Spirit of God.  This battle between that which honors and glorifies and that which does not and which one will win comes down to what we choose to allow into our hearts, minds, and souls.  Out of the abundance of the heart, all actions and words take root.  Fill your heart with God’s Word. Desire it.  Seek it. Cherish it. Obey it. Believe it. Trust it. Cling to it.  Rely on it. Desire the Holy Spirit to lead you.  If God’s Word is set aside or placed out of sight (not set in high regard) you are helpless against the fleshly and worldly.   

26.p.

Galatians 4:12  Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. You know it was because of a bodily ailment that I preached the gospel to you at first, and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. Have I then become your enemy by telling you the truth? They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. It is always good to be made much of for a good purpose, and not only when I am present with you, my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! I wish I could be present with you now and change my tone, for I am perplexed about you.

Romans 8:9  You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

Romans 8:29  For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

I heard a song the other day which had the line; “Spirit fall on us”.  Is this a proper statement for a Christian to say?  When the eyes to your heart, mind, and soul are opened to the gospel of Jesus Christ, and by faith you believe, trust, and rely on Him alone you are saved, born again, a new creation, and the Holy Spirit makes residence in you. When does the Holy Spirit leave you? It does not ever leave.  You can close the ears to your heart, mind, and soul.  You can disregard what the Holy Spirit is encouraging you do to.  You can deny what the Holy Spirit is telling you to do.  You can say no to what the Holy Spirit is telling you to do. You can neglect the Holy Spirit living in you.  Yes, you can reject those quiet and not-so-quiet whispers to your heart from the Holy Spirit.  The Holy Spirit of God dwells in each and every person who is born again.  

Paul wanted to see the likeness of Christ being formed in these believers in Galatia.  How does this happen?  How is the likeness of Christ being formed in us? We must want to and be willing to be led by the Holy Spirit. David gave a great example of this; “How precious to me are your thoughts, O God!”, “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!.  When we desire and seek to hear and do what the Holy Spirit is leading us to do, we will continually be more and more resembling the likeness of Christ.  A light the shine in the darkness and beacon of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The fruits of the Holy Spirit.   What keeps us from experiencing these fruits?  Love of self, love of worldly, and love of the flesh more than things of God and wanting to be led by the Holy Spirit.  Our hearts, minds, and souls, are not seeking or desiring to hear or listen to the leading.  

Think about how you are being fed.  What is feeding your soul? What are you spending your time on? What consumes your time and thoughts? If we say, “I am going to spend more time in God’s Word” this is good but could very well be lacking in desire to be led.  Our hearts, minds, and souls must hunger and thirst for leading and the sole purpose of this desire is out of sincere love for Jesus Christ and want to honor and glorify Him.  Anything short of this will not find the heart, mind, or soul listening or willing to be led.

26.o. “Serve him with a whole heart and with a willing mind”

 

Galatians 4:8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? You observe days and months and seasons and years! I am afraid I may have labored over you in vain.

 1 Thessalonians 3:5    For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.

 Romans 1:28    And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

 1 Corinthians 1:21   For since, in the wisdom of God, the world did not know God through wisdom,

 Ephesians 4:18   They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.

 1 Chronicles 28:9  “And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the LORD searches all hearts and understands every plan and thought. If you seek him, he will be found by you, but if you forsake him, he will cast you off forever.

Legalism caters to and recognizes our flesh by putting the focus on what we achieve for God, not on what Jesus did for us. We can have a living, free, relationship with God as a loving Father based on what Jesus did for us and who we are in Him. Or we can try to please God by our best efforts of keeping the rules, living in bondage as slaves, not sons. Living that way makes the whole gospel in vain.  Such is the battle we all face.  We lean more toward what we can do to make ourselves right before God rather than what He has done through Christ, thereby resting, relying on, and trusting in this alone.  It is when we recognize, take captive, and discard these thoughts of self-reliance we will truly be able to honor and glorify Jesus Christ through faith in Him alone.  If there was an equation, to sum up, this type of thinking it would be; My works + the work of Christ = eternal life.  This way of thinking literally says Christ’s sacrifice was not enough.  Anything added to Christ’s sacrifice for the forgiveness of sin = nothing, zero, failure.  In Christ alone, there is forgiveness, salvation, redemption, and eternal life.  Don’t be tempted or allow your mind to be tricked into thinking you can in any way add any benefit for your soul other than through Jesus Christ.

26.n. “Help me understand your instruction”

Psalms 119:33  Teach me, Lord, the meaning of your statutes, and I will always keep them. Help me understand your instruction, and I will obey it and follow it with all my heart. Help me stay on the path of your commands, for I take pleasure in it. Turn my heart to your decrees and not to dishonest profit. Turn my eyes from looking at what is worthless; give me life in your ways. Confirm what you said to your servant, for it produces reverence for you. Turn away the disgrace I dread; indeed, your judgments are good. How I long for your precepts! Give me life through your righteousness.

“The general desire expressed in this division is that for guidance. It is not an appeal for direction in some special case of difficulty, but rather for the clear manifestation of the meaning of the will of God.” (Morgan)

We should have the expectation of following God and His word to the end. “The end of our keeping the law will come only when we cease to breathe; no good man will think of marking a date and saying, ‘It is enough, I may now relax my watch, and live after the manner of men.’” (Spurgeon)

Without understanding, the psalmist could not follow the desire of his transformed heart. We need understanding to persevere in the faith. The psalmist had no doubt that God had given His word to us; his only fear was that he would not understand it (or be distracted from it). Yet he was utterly confident that God had spoken and that it could be understood rightly by the prayerful heart and mind. Despite his delight and desire for God’s word, the psalmist knows he cannot walk in God’s path without God’s empowering.

“He is asking God to turn his heart toward the Bible rather than allowing him to pursue selfish gain. For the first time he is confessing a potentially divided mind.” (Boice) 

The psalmist rightly understood that some things, comparatively speaking, are worthless things. They are of no value for eternity and little value for the present age. He prayed that God would empower and enable him to turn away his eyes and attention from such things. Many lives are wasted because people find themselves unwilling or unable to turn away their eyes from worthless things. The modern world with its media and entertainment technology brings before us an endless river of worthless things to occupy not only our eyes and time, but also our heart and minds.  He did not gouge out his own eyes or pray God to do it; instead he wanted to look another way, a better way. The best way to look away from sin is to look at something else. “The prayer is not so much that the eyes may be shut as ‘turned away;’ for we need to have them open, but directed to right objects.” (Spurgeon) 

“As I desire that I may be dull and dead in affections to worldly vanities; so, Lord, make me lively, and vigorous, and fervent in thy work and service.” (Poole)

26.m. “When we were children, were enslaved to the elementary principles of the world”

 

Galatians 4:3  In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.

The idea of the “elementary principle knowledge of the universe” is important. If there is any “elementary principle knowledge of the universe”  that we must break free from, and that is stressed in pagan religion just as much as Jewish law, it is the principle of cause and effect. One may call it karma or “you get what you deserve” or something else, yet it rules nature and the minds of men. We live under the idea that we get what we deserve; when we are good we deserve to receive good and when we are bad we deserve to receive bad.

Paul told the Galatians to go beyond this “elementary principle knowledge of the universe” into an understanding of God’s grace. Grace contradicts this “elementary principle knowledge of the universe,” because under grace God does not deal with us on the basis of what we deserve. Our good cannot justify us under grace; our bad need not condemn us. God’s blessing and favor are given on a principle completely apart from the “elementary principle knowledge of the universe.” His blessing and favor are given for reasons that are completely in Him and have nothing to do with us.

The “elementary principle knowledge of the universe” is not bad in itself. We do and must use it in life, and God has a proper place for it. But we must not base our relationship with God on this principle. Since we are now under grace, He does not deal with us on the principle of earning and deserving. Because this is such an elementary principle, it is so hard for us to shake this kind of thinking. But it is essential if we will walk in grace. When we live on the principle of earning and deserving before God, we live in bondage under the elements of the world. In Jesus, we die to the elemental principles of the world. (Guzik)

Think about this, “Did Jesus Christ die for the best of you or the worst of you.  “While we were yet sinners Christ died for us”.   In Jesus, the elementary principle knowledge must find its proper place. I did nothing good enough, or have been good enough to deserve or earn the grace, mercy, and love of Him. Too often we keep a mental ledger book of the good things we do in hopes to outweigh the bad, when in fact God tells us to confess and drop these elementary principles of earning or deserving, and trust in Him alone for forgiveness. How many people will find their eternal destiny in hell when they die with the thought they are good enough to enter heaven on their own merits?  How many people will not surrender these thoughts and humbly rely on trust in, and cling to Jesus Christ’s redemption, salvation, and forgiveness, by faith, rather than the elementary principle knowledge of this world?  

26.l. “For God did not send the Son into the world to judge the world”

 

John 3:17   For God did not send the Son into the world to judge the world, but that the world might be saved through Him.

How can anyone enjoy heaven if people are burning in hell? Have you ever wondered about that? Maybe you have thought, How will I ever enjoy heaven if my spouse, my friend, or my child is burning in hell forever and ever?

My wife Amy and I recently went out to our favorite restaurant. It was a delicious meal: filet mignon, asparagus, baked potato with sour cream and butter and cheese. We enjoyed every bite. But I have to confess something: not once during the meal did I ever think about all of the people in this world who are starving. When you are eating and enjoying a meal, that never crosses your mind. Other people’s misery does not extinguish your joy. You might be thinking, But when we get to heaven, we are going to have Jesus’s compassion for the lost. We will not be able to enjoy heaven if unbelievers are suffering in hell. It is true–Jesus was compassionate toward the lost when He came to earth. Luke 19:10 says, “For the Son of Man has come to seek and to save that which was lost.” Later in that chapter, He wept over the fate of Jerusalem. But the Bible says when Christ comes back again as judge, He will come “dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus” (2 Thessalonians 1:8). There will be no remorse when Christ comes again–He will deal out justice to those who deserve justice. Is Christ going to spend eternity weeping over the fate of unbelievers? No, there is going to be nothing but joy in heaven. I believe when we see God in His perfection and see things as they really are, we are going to understand why God is just in His sentence of eternal condemnation for those who have rejected Christ. J. I. Packer put it this way: “In heaven, glorifying God and thanking him for everything will always absorb us. All our love for and joy in others who are with us in heaven will spring from their doing the same, and love and pity for hell’s occupants will not enter our hearts. Their hell will not veto our heaven.”

There are some Christians today who are almost embarrassed to talk about hell. To do so seems uneducated, and it certainly seems unloving. But Jesus talked often about hell, not because He hates people, but because He loves people. He warned about hell in order to motivate people to accept the lifeline He has provided for salvation. John 3:17-18 says, “For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.” When we fail to talk about hell, we remove perhaps the greatest incentive people have for accepting the gospel of Jesus Christ.

It is a whisper-thin veil that separates the temporal from eternal, heaven and hell, love and anger, wrath and forgiveness.  Wide is the path that leads to destruction and narrow is the path to eternal life. It is eternally important to absolutely know what side of the veil you are on.  

26.k. “I have chosen the way of truth”

Paslms 119:25  My life is down in the dust; give me life through your word. I told you about my life, and you answered me; teach me your statutes. Help me understand the meaning of your precepts so that I can meditate on your wonders. I am weary from grief; strengthen me through your word. Keep me from the way of deceit and graciously give me your instruction. I have chosen the way of truth; I have set your ordinances before me. I cling to your decrees; Lord, do not put me to shame. I pursue the way of your commands, for you broaden my understanding.

Revival comes from a sense of spiritual need and lowliness. In the Biblical and historical sense, true revival is marked by a shamed awareness of sin and an urgency to confess and make things right. God uses His word in bringing revival. “Can each one of us now say, in this sense, ‘I have declared my ways’ to the Lord? For this should be done, not only at our first coming to him but continually throughout the whole of our life. We should look over each day, and sum up the errors of the day, and say, ‘I have declared my ways,’ – my naughty ways, my wicked ways, my wandering ways, my backsliding ways, my cold, in different ways, my proud ways.’” (Spurgeon)  The psalmist understood that he needed more than knowledge; he also needed understanding. With both, he would meditate on God’s wonderful works. With a deep understanding, we will go beyond a mere understanding of the words to a Spirit-led understanding of what they reveal about the nature of God, the gospel, and God’s ways.” (Boice) If we are to be kept from sin, it must be by the grace of God exercised through the teaching of his Word.” “Men do not drop into the right way by chance; they must choose it, and continue to choose it, or they will soon wander from it.” (Spurgeon) The psalmist understood that if he were to give himself entirely to God – to cling to His word as a shipwrecked man clings to a floating plank in the sea – then he could trust that God would not allow him to be put…to shame. This was well-placed confidence. “Having once chosen our road, it remains that we persevere in it; since better had it been for us never to have known the way of truth than to forsake it when known.” (Horne)

26.j. ““You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit.”

Hebrews 10:29   How much severer punishment do you think he will deserve who has trampled underfoot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?

 Isaiah 63:10   But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy, and himself fought against them.

 Matthew 12:32   And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

 Acts 7:51    “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.

One reason some people give for not believing in hell is that hell is just too severe a punishment for wrong beliefs. They say, “Isn’t God overreacting just a little bit? Is a good, moral father who tries to live a good and moral life really going to be condemned to an eternity of suffering in the same way as a man who abuses children?” It seems too much that people are going to hell just because they have not believed the right things about Jesus. But when we say that, we really do not understand what a person is doing when he rejects or even neglects the gospel. Look at Hebrews 10:29: “How much severer punishment do you think he will deserve who has trampled underfoot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?” The writer was saying when you reject Jesus Christ, you are treating His death as worthless. They are saying the death of His Son is worthless. When a person says no to the gospel of Jesus Christ, he is saying the blood of God’s own Son has no value. When a person rejects or simply neglects the gospel, that person is continually rejecting the Holy Spirit of God who is moving in his heart to invite themm to accept the gospel.

26.i. “How can a young man keep his way pure? By guarding it according to your word.”

 

Psalms 119:9 How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you. Blessed are you, O LORD; teach me your statutes! With my lips I declare all the rules of your mouth. In the way of your testimonies I delight as much as in all riches. I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word.

The foundation for a morally pure life is found in God’s word. God’s word shows us the standard of purity, so we know what is right and what is wrong. God’s word shows us the reasons for purity, so we understand the wisdom and goodness of God’s commands. God’s word shows us the difficulty of purity, and reminds us to be on guard. God’s word shows us the blessings of purity, and gives us an incentive to make the necessary sacrifices. God’s word shows us how to be born again – converted, so our inner man may be transformed after the pattern of ultimate purity, Jesus Christ. God’s word shows us the way to be empowered by the Holy Spirit, so that we have the spiritual resources to be pure. God’s word is a refuge against temptation, giving us a way of escape in the season of enticement. God’s word is a light that clears away the deceptive fog of seduction and temptation. God’s word is a mirror that helps us see our spiritual and moral condition, and thus walk in purity. God’s word gives us wise and simple commands, such as to “Flee youthful lusts” (2 Timothy 2:22). God’s word washes us from impurity, and actually cleanses our life in a spiritual sense (Ephesians 5:26John 15:3). God’s word is the key to the renewing of our minds, which in turn is the key to personal, moral, and spiritual transformation God’s word gives a refuge against condemnation when we have been impure, and shows us how to repent and come back to a pure life. God’s word shows us how to conduct our lives so that we are an encouragement to others in purity. (Guzik)