52.a. Wilderness – 16.g. “Therefore be imitators of God”

 

Deu 24:17-22  “You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow’s garment in pledge, but you shall remember that you were a slave in Egypt and the LORD your God redeemed you from there; therefore I command you to do this. “When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it. It shall be for the sojourner, the fatherless, and the widow, that the LORD your God may bless you in all the work of your hands. When you beat your olive trees, you shall not go over them again. It shall be for the sojourner, the fatherless, and the widow. When you gather the grapes of your vineyard, you shall not strip it afterward. It shall be for the sojourner, the fatherless, and the widow. You shall remember that you were a slave in the land of Egypt; therefore I command you to do this.

 Psalms 94:3-6    O LORD, how long shall the wicked, how long shall the wicked exult?  They pour out their arrogant words; all the evildoers boast.  They crush your people, O LORD, and afflict your heritage.  They kill the widow and the sojourner, and murder the fatherless;

 Psalms 94:20-21    Can wicked rulers be allied with you, those who frame injustice by statute?  They band together against the life of the righteous and condemn the innocent to death.

 Jeremiah 22:3    Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

 Ezekiel 22:7     Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you.

 Ephesians 5:1-2   Therefore be imitators of God, as beloved children.  And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

 Isaiah 51:1     “Listen to me, you who pursue righteousness, you who seek the LORD: look to the rock from which you were hewn, and to the quarry from which you were dug.

It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation. (Henry)

It is hard for us to understand this while we live our separate lives in our ice little realm of society. We are unaffected by the homeless, fatherless, and widows. Yet, they are there if our eyes are opened and our ears listen. Our culture and society claim the unborn fatherless child as nothing more than an unwanted mass or tumor. Laws are made that give strength to this abomination. The arguments made rely on tolerance and personal rights. They will proclaim to those who do not buy into these lies as enemies of liberty and freedom and haters of others. They are very good at this. 

God’s Word is clear as the noonday sun. It is wrong to treat those in need with contempt. It is wrong to turn our eyes and ears away from them. It is wrong to be silent. 

Standing firm in the love of Jesus Christ. Do not be swayed by empty words spewed out by those who proclaim unrighteous acts of disobedience. Walk in the love of God, filled with the Holy Spirit, and with ears trained and seeking to know the will of God for whatever might come each day.

51.z. Wilderness – 16.e. “Doing What’s Right”

 

Deu 24:5-15  “When a man is newly married, he shall not go out with the army or be liable for any other public duty. He shall be free at home one year to be happy with his wife whom he has taken. “No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge. “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst. “Take care, in a case of leprous disease, to be very careful to do according to all that the Levitical priests shall direct you. As I commanded them, so you shall be careful to do. Remember what the LORD your God did to Miriam on the way as you came out of Egypt. “When you make your neighbor a loan of any sort, you shall not go into his house to collect his pledge. You shall stand outside, and the man to whom you make the loan shall bring the pledge out to you. And if he is a poor man, you shall not sleep in his pledge. You shall restore to him the pledge as the sun sets, that he may sleep in his cloak and bless you. And it shall be righteousness for you before the LORD your God. “You shall not oppress a hired worker who is poor and needy, whether he is one of your brothers or one of the sojourners who are in your land within your towns. You shall give him his wages on the same day, before the sun sets (for he is poor and counts on it), lest he cry against you to the LORD, and you be guilty of sin.

 It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness. 

 It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation. (Henry)

Jesus died and rose from the grave for our redemption, forgiveness, salvation, and eternal life. Upon His ascension, He promised to send the Holy Spirit to indwell, fill, guide, lead, empower, instruct, convict, and give us power over sin and fleshly and worldly temptations. Fruits of the Spirit are love, joy, peace, kindness, generosity, patience, goodness, self-control, and faithfulness. When we seek to honor and glorify Jesus Christ in all of our thoughts, words, and actions we are an open vessel for which the Holy Spirit will work toward that end. When we are consumed by things of this world and the busyness of life and neglect or complacent of His Word, we are not. The Holy Spirit and God’s Word are inseparable. We do well to intentionally choose to honor Jesus Christ in all of our thoughts, words, and actions – all of the time, seeking guidance from the Holy Spirit with inner sensitivity to that quiet small voice continually speaking into our lives. Growing and maturing in this sensitivity to the Holy Spirit will affect our lives and those we come in contact with. We will see the world for what it is and have eyes and ears to be led by the Holy Spirit and be a beacon of light for the honor and glory of Jesus Christ.

51.x. Wilderness – 16.c. “Slaves, Vows, and Lending”

 

 

Deu 23:15-16  “You shall not give up to his master a slave who has escaped from his master to you. He shall dwell with you, in your midst, in the place that he shall choose within one of your towns, wherever it suits him. You shall not wrong him.

Obadiah 1:14    Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress.

Deu 23:19  “You shall not charge interest on loans to your brother, interest on money, interest on food, interest on anything that is lent for interest.

 Exodus 22:25   “If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him.

 Luke 6:34-35   And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount.  But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.

Deu 23:21  “If you make a vow to the LORD your God, you shall not delay fulfilling it, for the LORD your God will surely require it of you, and you will be guilty of sin.

 Psalms 76:11    Make your vows to the LORD your God and perform them;

 Psalms 116:18    I will pay my vows to the LORD in the presence of all his people,

 Ecclesiastes 5:4-5    When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.  It is better that you should not vow than that you should vow and not pay.

Deu 23:24  “If you go into your neighbor’s vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in your bag.

 Romans 12:13     Contribute to the needs of the saints and seek to show hospitality.

 Hebrews 13:5   Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”

It is honourable to shelter and protect the weak, provided they are not wicked. Proselytes and converts to the truth, should be treated with particular tenderness, that they may have no temptation to return to the world. We cannot honour God with our substance, unless it be honestly and honourably come by. It must not only be considered what we give, but how we got it. Where the borrower gets, or hopes to get, it is just that the lender should share the gain; but to him that borrows for necessary food, pity must be showed. That which is gone out of thy lips, as a solemn and deliberate vow, must not be recalled, but thou shalt keep and perform it punctually and fully. They were allowed to pluck and eat of the corn or grapes that grew by the road side; only they must not carry any away. This law intimated what great plenty of corn and wine they should have in Canaan. It provided for the support of poor travellers, and teaches us to be kind to such, teaches us to be ready to distribute, and not to think every thing lost that is given away. Yet it forbids us to abuse the kindness of friends, or to take advantage of what is allowed. Faithfulness to their engagements should mark the people of God; and they should never encroach upon others. (Henry)

We have all seen warning labels on things we buy. Don’t use this electric device in water, Don’t put your hands in front of the saw blade, Don’t put this plastic bag over your head, Don’t touch the surface when it is hot, Don’t drink this, etc…. Many of these are self-evident but you have to know someone somewhere has done this. 

God knows the intent of our hearts. These miscellaneous laws are given because the intents of our hearts is known by God and our heart’s intent would naturally flow towards what God says not to do. 

 

51.f. Wilderness – 15.l. “And you shall rejoice before the LORD your God”

 

Deu 16:9-12  “You shall count seven weeks. Begin to count the seven weeks from the time the sickle is first put to the standing grain. Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you. And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there. You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes.

Here we have the Feast of Weeks and tribute of a Freewill Offering. The Passover remembrance was commanded by God to the Israelites so that they might always remember His mighty hand, works, signs, and wonders that delivered them out of bondage. The Feast of Weeks was to remind them of God’s continual blessings. 

The Passover, the sacrifice of a lamb, and the sprinkling of the blood on the doorposts of their homes was given before the exodus, or the parting of the Red Sea, or the 10 commandments were given. The sacrifice was before the commandments them all! This was all in line with the covenant God made with Israel. 

When Jesus came, was crucified, died, and rose again, He was the sacrificial “Lamb of God” given before the New Covenant (The Gospel of Jesus Christ) was fully manifested through the gifts of the Holy Spirit and proclaimed by the Apostles.  The old covenant was taken away and a new covenant was given. Where the Passover was remembered and celebrated once per year, the bread broken and the wine (Communion) was not limited to once per year but “as often as ye do it in remembrance of Me”. Remember your salvation, redemption, eternal life, and deliverance from the bondage of sin. 

The Feast of Weeks was a freewill offering, a remembrance of God’s blessings. How many days go by where we are not thankful, grateful, and in awesome wonder of God’s blessings? Do we think they happen because of chance, or hard work, or luck? No, they are blessings from God. They are to be remembered and be thankful for. They are to be shared. They are to be a Feast with rejoicing and thankfulness. We have Thanksgiving in the US and it can be a time of thankfulness but many times if we are not in the right mindset to rejoice and be thankful it becomes a time of celebration of a family get-together without remembrance of God’s Blessings. 

It is good for us to always be in the mindset of rejoicing and thankfulness to God. It keeps us grounded in our Heavenly Father. It keeps us from thinking more highly of ourselves than we should. It places all we have in the One who gave them. It reminds us of who is in control and watching over us. It keeps us desiring to honor and serve Him, not because of what He will do but because of who He is and what He has already done.

How can you taste the living Word of god and drink in the living water of Christ and not be consumed by the sense of thankfulness, worship, praise, joy, and repentance?

43.k. “Wilderness” – 7.r. Sinai – Judgments

 

Exodus 21:1  “Now these are the rules that you shall set before them.

 – When you buy a Hebrew slave

 – If he comes in single

 – If his master gives him a wife

 – But if the slave plainly says, ‘I love my master

 – “When a man sells his daughter as a slave

 –  If she does not please her master

 –  If he designates her for his son

 –  If he takes another wife to himself

 – And if he does not do these three things

 – “Whoever strikes a man

 – If he did not lie in wait for him

 –  But if a man willfully attacks another

 – “Whoever strikes his father or his mother

 – “Whoever steals a man and sells him

 – “Whoever curses his father or his mother

 –  “When men quarrel and one strikes the other

 – “When a man strikes his slave

 – “When men strive together and hit a pregnant woman

 – “When a man strikes the eye of his slave

 – “When an ox gores a man or a woman

 – “When an ox gores a man or a woman

 – If it gores a man’s son or daughter

 –  If the ox gores a slave, male or female

 Leviticus 18:5   You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD.

 Leviticus 18:26   But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you

 Leviticus 20:22  “You shall therefore keep all my statutes and all my rules and do them, that the land where I am bringing you to live may not vomit you out.

 Deuteronomy 5:1    And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them.

 Deuteronomy 5:31    But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’

 1 Kings 6:12    “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father.

 Ezekiel 20:11    I gave them my statutes and made known to them my rules, by which, if a person does them, he shall live.

 Malachi 4:4    “Remember the law of my servant Moses, the statutes and rules that I commanded him

When you read these dos and don’ts it is easy to say, (in error),  to yourself; “I will do these and be made worthy of God’s love”. Like the rich young ruler who asked Jesus what must I do to inherit eternal life and stated that he had faithfully followed all of the commandments, Jesus told him to sell everything and give it away to the poor. This young rich ruler went away sad as he had much. 

It is easy to get caught up in “doing” for the sake of thinking that this is making oneself pure and right in the eyes of God. It is easy to do the right things for the wrong reasons. It all comes down to understanding what our single purpose in life is; To Honor and Glorify Jesus Christ in all we think, say, and do. If we choose and purpose to seek and do right for the Honor and Glory of Jesus Christ then there are no burdens of following God’s rules, statutes, and commands. We may fail at times but know with certainty that if we confess and repent of these failings He is faithful and just to forgive us. 

When we choose to Honor and Glorify Jesus Christ in all we think, say, and do, we will not fall into the trap of doing it for our worthiness before God.

43.d. “Wilderness” – 7.k. Sinai – “You shall not steal.”

 

Exodus 20:15  “You shall not steal.

 Leviticus 19:13   “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning.

 Deuteronomy 24:7    “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.

 Deuteronomy 25:15-16   A full and fair weight you shall have, a full and fair measure you shall have, that your days may be long in the land that the LORD your God is giving you.  For all who do such things, all who act dishonestly, are an abomination to the LORD your God.

 Proverbs 11:1    A false balance is an abomination to the LORD, but a just weight is his delight.

 Micah 6:10-11    Can I forget any longer the treasures of wickedness in the house of the wicked, and the scant measure that is accursed?  Shall I acquit the man with wicked scales and with a bag of deceitful weights?

 Matthew 15:19    For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

 1 Corinthians 6:10   nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

 Ephesians 4:28    Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.

1Thessalonians 4:7-8  For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

Malachi 3:8-9  Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings. You are cursed with a curse, For you have robbed Me

This command is another important foundation for human society, establishing the right to personal property. God has clearly entrusted certain possessions to certain individuals, and other people or states are not permitted to take that property without due process of law. (Guzik)

This command forbids us to rob ourselves of what we have, by sinful spending, or of the use and comfort of it, by sinful sparing; and to rob others by invading our neighbour’s rights, taking his goods, or house, or field, forcibly or clandestinely, overreaching in bargains, not restoring what is borrowed or found, withholding just debts, rents, or wages; and, which is worst of all, to rob the public in the coin or revenue, or that which is dedicated to the service of religion. (Benson)

Thou shall not steal. Which is to take away another man’s property by force or fraud, without the knowledge, and against the will of the owner thereof. Thefts are of various kinds; there is private theft, picking of pockets, shoplifting, burglary, or breaking into houses in the night, and carrying off goods; public theft, or robbing upon the highways; domestic theft, as when wives take away their husbands’ money or goods. (Gill)

Hosea 4:1  Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land!

We never have the right to Steal, taking that which belongs to another and claiming it for ourselves either by theft,  fraud, or utilization of fine print in contracts, obscure laws, or any other means.  Stealing something from another person is wrong. There is no justification for it.  We might say it is due me, they owe me so I am going to steal something back from them, or we might even say they have said or done something to me so I am going to steal from them. There is no justification for it. The heart says I want it, I need it, I will take it or swindle it away from he that owns it. There are many areas in a person’s life where stealing can manifest itself. Easily enough is outright theft or defrauding. How about stealing time from your employer, or underpaying employees for their work, finding a purse or wallet without returning it, falsely claiming something is yours, underreporting taxes, overstating expense reports, etc…. Not only are there many ways the heart and mind can find ways to steal, equally there are many ways the heart and mind justify it. 

Let’s look at this from heaven. God is the Creator and author of each of us. Everything we have is ultimately His, especially our talents for they too are God-given, everything from brains to physical abilities. When we use these talents to honor and glorify God, this is true, right, and good for us to do.  When we use these and claim them as our own talents, boasting publicly or privately as though through our own efforts they are worth our boasting and pride, we rob God of His glory and honor and praise and worship for what He has given to us. This too is stealing and this does not even touch on the tithed giving unto God. 

We do well in our desire to honor and glorify God in all we think, say, and do, to ask for discernment in our hearts to recognize the seeds of whatever may allow us to justify taking that which is not ours. 

34.n. “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

 

Matthew 20:25  “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

 Luke 22:25-27    And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors.  But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves.  For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

 Mark 10:45    For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

 Luke 14:7-11    Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them,  “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him,  and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place.  But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.  For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Often we see that when people are raised to a position of authority, given the opportunity to employ their power they will exercise it in order to gain their own ends and purposes. They hunger for and set their heart on this in view. Such ambition is essentially a lost soul’s passion, and wholly alien from the spirit of Christ.

The princes of the Gentiles exercise dominion over them – That is, over their subjects. “You know that such honors are customary among nations. The kings of the earth raise their favorites to posts of trust and power they give authority to some over others, but my kingdom is established in a different manner. All are to be on a level. The rich, the poor, the learned, the unlearned, the bond, the free, are to be equal. He will be the most distinguished that shows most humility, the deepest sense of his unworthiness, and the most earnest desire to promote the welfare of his brethren.”(Barnes)

When a person bases their worth on things of this world and in light of what this world has to offer, they will always desire greater and greater positions of some sort of power and authority over others. As an example, look at what has transpired with Covid’s response. Those who were elected to govern took the opportunity to rule. Those in social media positions took the opportunity to cancel anything deemed not to meet their threshold of truth. Those in positions took the opportunity to restrict travel and meeting together. These are all examples of what a heart and mind can fall trap to when offered authority and power. Obviously, there are times and places for such, I am not saying there are not, but just to give an example of how quickly and easily people in positions of authority can and will desire to display their power when given the chance to do so when they would not have even given it a thought before because it wasn’t within their responsibility or scope to do so. People will lie and believe lies in order to best serve themselves in achieving more authority and power. Such is the way of mankind. 

We have been given a new way to think, speak, and act. We are to humbly and with humility, serve. We are to seek and desire that which honors and glorifies Jesus Christ alone. Any positions of authority and power given to us ought to be seen as opportunities for this end alone.

28.c. “Working as to the Lord and not to man”

Ephesians 6:5  Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

All our work is really done unto the Lord, not unto man. “Grace makes us the servants of God while still we are the servants of men: it enables us to do the business of heaven while we are attending to the business of earth: it sanctifies the common duties of life by showing us how to perform them in the light of heaven.” (Spurgeon)

I have to say my father did a great job of raising us.  He taught us to work.  I am not quite sure how he did this because at the time we certainly were not saying thanks dad for making us do what seems meaningless.  At ten years old he stopped our ten cents per week allowance and said you are old enough to work for your own money.  This meant a 7 day per week morning paper route, mowing lawns in the summer, raking lawns in the fall, and shoveling snow in the winter.  I certainly did not think all of this was fun when friends of mine were out doing kid stuff.  But over my life, I have seen both those who love to work and those who do not.  It is good to have a mind that enjoys work.  There is no task too big, no work too hard, no weather too bad.  It allows us to face work with desire rather than dread.  But still, there is something missing.  Work as if onto the Lord. We have all had jobs that seemed to suck the life out of us – why is that?  The task, the supervisor, our attitude can all rob us of the joy we can find in work.  Yet Paul says even if you are a slave you should work as if it is onto the Lord and in this, you will have the right attitude, inner peace, and a reward. With the right attitude/reason all work can be rejoiced in.

26.m. “When we were children, were enslaved to the elementary principles of the world”

 

Galatians 4:3  In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.

The idea of the “elementary principle knowledge of the universe” is important. If there is any “elementary principle knowledge of the universe”  that we must break free from, and that is stressed in pagan religion just as much as Jewish law, it is the principle of cause and effect. One may call it karma or “you get what you deserve” or something else, yet it rules nature and the minds of men. We live under the idea that we get what we deserve; when we are good we deserve to receive good and when we are bad we deserve to receive bad.

Paul told the Galatians to go beyond this “elementary principle knowledge of the universe” into an understanding of God’s grace. Grace contradicts this “elementary principle knowledge of the universe,” because under grace God does not deal with us on the basis of what we deserve. Our good cannot justify us under grace; our bad need not condemn us. God’s blessing and favor are given on a principle completely apart from the “elementary principle knowledge of the universe.” His blessing and favor are given for reasons that are completely in Him and have nothing to do with us.

The “elementary principle knowledge of the universe” is not bad in itself. We do and must use it in life, and God has a proper place for it. But we must not base our relationship with God on this principle. Since we are now under grace, He does not deal with us on the principle of earning and deserving. Because this is such an elementary principle, it is so hard for us to shake this kind of thinking. But it is essential if we will walk in grace. When we live on the principle of earning and deserving before God, we live in bondage under the elements of the world. In Jesus, we die to the elemental principles of the world. (Guzik)

Think about this, “Did Jesus Christ die for the best of you or the worst of you.  “While we were yet sinners Christ died for us”.   In Jesus, the elementary principle knowledge must find its proper place. I did nothing good enough, or have been good enough to deserve or earn the grace, mercy, and love of Him. Too often we keep a mental ledger book of the good things we do in hopes to outweigh the bad, when in fact God tells us to confess and drop these elementary principles of earning or deserving, and trust in Him alone for forgiveness. How many people will find their eternal destiny in hell when they die with the thought they are good enough to enter heaven on their own merits?  How many people will not surrender these thoughts and humbly rely on trust in, and cling to Jesus Christ’s redemption, salvation, and forgiveness, by faith, rather than the elementary principle knowledge of this world?  

17.r. “Because you are his sons”

Galatians 4:6   Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but a son, and if a son, then an heir through God.

 Jeremiah 3:19   “‘I said, How I would set you among my sons, and give you a pleasant land, a heritage most beautiful of all nations. And I thought you would call me, My Father, and would not turn from following me.

 Romans 8:9     You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.

 Jeremiah 32:38-41    And they shall be my people, and I will be their God.  I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them.  I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me.  I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul

When we groaned under a sense of sin, and were shut up by it as in a prison, we feared that the law would punish us for our iniquity, and our life was made bitter with fear. Moreover, we strove in our own blind self-sufficient manner to keep that law, and this brought us into yet another bondage, which became harder and harder as failure succeeded to failure: we sinned and stumbled more and more to our soul’s confusion. But now that faith has come we see the law fulfilled in Christ, and ourselves justified and accepted in him: this changes the slave into a child, and duty into choice. Now we delight in the law, and by the power of the Spirit we walk in holiness to the glory of God. Thus it is that by believing in Christ Jesus we escape from Moses, the taskmaster, and come to Jesus, the Saviour; we cease to regard God as an angry Judge and view him as our loving Father. The system of merit and command, and punishment and fear, has given way to the rule of grace, gratitude, and love, and this new principle of government is one of the grand privileges of the children of God

Now, faith is the mark of sonship in all who have it, whoever they may be, for “you are all the children of God by faith in Christ Jesus Gal. 3:26). If you are believing in Jesus, whether you are Jew or Gentile, bond or free, you are a son of God. If you have only believed in Christ of late, and have but for the past few weeks been able to rest in his great salvation, yet, beloved, now are you a child of God. It is not an after privilege, granted to assurance or growth in grace; it is an early blessing, and belongs to him who has the smallest degree of faith, and is no more than a babe in grace. If a man be a believer in Jesus Christ his name is in the register-book of the great family above, “for you are all the children of God by faith in Christ Jesus.” But if you have no faith, no matter what zeal, no matter what works, no matter what knowledge, no matter what pretensions to holiness you may possess, you are nothing, and your religion is vain. Without faith in Christ you are as sounding brass and a tinkling cymbal, for without faith it is impossible to please God. Faith then, wherever it is found, is the infallible token of a child of God, and its absence is fatal to the claim. (Spurgeon)