Tag: Lord you God

52.e. Wilderness – 16.k. “But its end is utter destruction.”

 

 

Deu 25:17-19  “Remember what Amalek did to you on the way as you came out of Egypt,  how he attacked you on the way when you were faint and weary, and cut off your tail, those who were lagging behind you, and he did not fear God. Therefore when the LORD your God has given you rest from all your enemies around you, in the land that the LORD your God is giving you for an inheritance to possess, you shall blot out the memory of Amalek from under heaven; you shall not forget.

Exodus 17:14.   Then the LORD said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.”

Numbers 24:20   Then he looked on Amalek and took up his discourse and said, “Amalek was the first among the nations, but its end is utter destruction.”

 Proverbs 16:6    By steadfast love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil.

Because of God’s strong command to battle against Amalek until they were completely conquered, many see the Amalekites as a picture of our flesh – which constantly battles against the spirit and must be struggled against until completely conquered. (Guzik)

Let every persecutor and injurer of God’s people take warning from the case of the Amalekites. The longer it is before judgement comes, the more dreadful will it be at last. Amalek may remind us of the foes of our souls. May we be enabled to slay all our lusts, all the corruptions both within and without, all the powers of darkness and of the world, which oppose our way to the blessed Saviour. (Henry)

Remember what Amalek did—This cold-blooded and dastardly atrocity is not narrated in the previous history (Ex 17:14). It was an unprovoked outrage on the laws of nature and humanity, as well as a daring defiance of that God who had so signally shown His favor towards Israel. (Brown)

The Amalekites, how they came out against them, and fought with them at Rephidim, Exodus 17:8, by the way, when ye were come forth out of Egypt; which was an aggravation of their cruel and inhuman action, that they not only came out against them unprovoked, were the aggressors, and fell upon them as they were travelling on the road, but when they were just come out of Egypt, where they had been in hard bondage, and their spirits broken, and they not used to war; and so took them at all these disadvantages, a people that had not in the least injured them. (Gill)

But whilst the Israelites were to make love the guiding principle of their conduct in their dealings with a neighbour, and even with strangers and foes, this love was not to degenerate into weakness or indifference towards open ungodliness. To impress this truth upon the people, Moses concludes the discourse on the law by reminding them of the crafty enmity manifested towards them by Amalek on their march out of Egypt, and with the command to root out the Amalekites (cf. Exodus 17:9-16). This heathen nation had come against Israel on its journey, viz., at Rephidim in Horeb, and had attacked its rear. (Keil)

I do not understand at all the hate that is prominent in the US for Israel. I do not know what is driving this and how people support it. I can only imagine that Satan is behind this and leading people to thoughts that are not God-honoring. When you look at what Hamas did on Oct 7, 2023, and attacked the people of Israel it is hard not to think of them as “Amalekites”. Surely, the unprovoked attack on the perimeter of the Israeli people is similar. Surely, attacking God’s chosen people will result in punishment. Israel may or may not be the hand of God in this punishment, but certainly, His punishment is coming. How it comes, when it comes, and to what extent it comes is in His hands according to His purposes.

All who go against God’s chosen will one day bow before Jesus and know their sin in full. There is time to repent of it now, but there will not be time after death.

51.z. Wilderness – 16.e. “Doing What’s Right”

 

Deu 24:5-15  “When a man is newly married, he shall not go out with the army or be liable for any other public duty. He shall be free at home one year to be happy with his wife whom he has taken. “No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge. “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst. “Take care, in a case of leprous disease, to be very careful to do according to all that the Levitical priests shall direct you. As I commanded them, so you shall be careful to do. Remember what the LORD your God did to Miriam on the way as you came out of Egypt. “When you make your neighbor a loan of any sort, you shall not go into his house to collect his pledge. You shall stand outside, and the man to whom you make the loan shall bring the pledge out to you. And if he is a poor man, you shall not sleep in his pledge. You shall restore to him the pledge as the sun sets, that he may sleep in his cloak and bless you. And it shall be righteousness for you before the LORD your God. “You shall not oppress a hired worker who is poor and needy, whether he is one of your brothers or one of the sojourners who are in your land within your towns. You shall give him his wages on the same day, before the sun sets (for he is poor and counts on it), lest he cry against you to the LORD, and you be guilty of sin.

 It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness. 

 It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation. (Henry)

Jesus died and rose from the grave for our redemption, forgiveness, salvation, and eternal life. Upon His ascension, He promised to send the Holy Spirit to indwell, fill, guide, lead, empower, instruct, convict, and give us power over sin and fleshly and worldly temptations. Fruits of the Spirit are love, joy, peace, kindness, generosity, patience, goodness, self-control, and faithfulness. When we seek to honor and glorify Jesus Christ in all of our thoughts, words, and actions we are an open vessel for which the Holy Spirit will work toward that end. When we are consumed by things of this world and the busyness of life and neglect or complacent of His Word, we are not. The Holy Spirit and God’s Word are inseparable. We do well to intentionally choose to honor Jesus Christ in all of our thoughts, words, and actions – all of the time, seeking guidance from the Holy Spirit with inner sensitivity to that quiet small voice continually speaking into our lives. Growing and maturing in this sensitivity to the Holy Spirit will affect our lives and those we come in contact with. We will see the world for what it is and have eyes and ears to be led by the Holy Spirit and be a beacon of light for the honor and glory of Jesus Christ.

51.k. Wilderness – 15.q. “He shall read in it all the days of his life”

 

Deu 17:14-20  “When you come to the land that the LORD your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’ you may indeed set a king over you whom the LORD your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the LORD has said to you, ‘You shall never return that way again.’ And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold. “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.

God looked forward – some 400 years forward – into Israel’s future, to the time when they would demand a king. God warned them to set a king over you whom the LORD your God chooses, and that person had to be an Israelite and not a foreigner. It is interesting to consider whether or not God wanted an earthly king over Israel. 1 Samuel 8:6-9, the record of Israel’s demand for king, puts the request for a king in a negative light. One might ask if God really did want Israel to never have an earthly king, and if He wanted them to recognize Him alone as king. It is a debatable issue; but consider that Israel’s history without a king (the time of the book of Judges) was not a period of national glory. Perhaps we can say that God wanted Israel to have a king, but of His choosing, and at His timing. Saul is a perfect example of a king out of God’s will, chosen by the nation and at their timing; David is a perfect example of a king chosen by God and in His timing.

The future king of Israel must not put undue trust in military might.

The future king of Israel must not put undue emphasis on physical indulgence and personal status.

The future king of Israel must not put undue emphasis on personal wealth.

Each of these issues is a matter of balance. The king had to have some military power, but not too much; one wife and certain comforts, but not too much; some personal wealth, but not too much. Such balances are often the hardest to keep. Solomon was a notorious breaker of these commands. He had forty thousand stalls of horses for his chariots (1 Kings 4:26), and Solomon had horses imported from Egypt (1 Kings 10:28). He had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart (1 Kings 11:3). He surpassed all the kings of the earth in riches (1 Kings 10:23). et, all along, we might see Solomon knowing the commands of Deuteronomy 17, yet deceiving himself by asking the self-justifying questions, “How much is ‘multiply’? I can handle this. I haven’t gone too far.” It might seem self-evident that 700 wives and 300 concubines is multiplying wives to yourself, but one should never underestimate the ability of the human heart to deceive itself in such situations.

Each of these three areas reflects the places where many modern Christian leaders fall: In regard to power, pleasure, or money. God’s commands for leaders have not changed; and neither has the need to be on guard against the self-deception in these things which felled Solomon.

It is striking to think of the king of Israel, laboring over parchment with a pen, making a personal copy of the law of Israel. This shows how greatly God wanted the word of God to be on the hearts of His rulers; God wanted every king to also be a scribe. The word of God was to be constant companion of the king of Israel, and something he read every day. All need the word of God; but the greater our responsibilities, the greater our need to depend on the truth of God’s word. Staying in the word of God was intended to build a reverence for God and a holy life in the king.

It is striking to consider that reading a book – the Great Book, the Bible – can keep a person from sin. We may not understand all the spiritual work behind the word of God, but staying in the word will keep one from sin. It has been well written in many Bibles: “This book will keep you from sin. Sin will keep you from this book.”

Staying in the word of God would keep the king properly humble and help him to not think of himself as above those he ruled over. (Guzik)

“The Scriptures, diligently read and studied, are a powerful and probable means to keep him humble, because they show him that, though a king, he is subject to a higher Monarch, to whom he must give an account… sufficient to abate the pride of the haughtiest person in the world, if he duly consider it.” (Poole)

In all cases, God’s choice, if we can but know it, should direct, determine, and overrule ours. Laws are given for the prince that should be elected. He must carefully avoid every thing that would turn him from God and religion. Riches, honours, and pleasures, are three great hinderances of godliness, (the lusts of the flesh, the lusts of the eye, and the pride of life,) especially to those in high stations; against these the king is here warned. The king must carefully study the law of God, and make that his rule; and having a copy of the Scriptures of his own writing, must read therein all the days of his life. It is not enough to have Bibles, but we must use them, use them daily, as long as we live. Christ’s scholars never learn above their Bibles, but will have constant occasion for them, till they come to that world where knowledge and love will be made perfect. The king’s writing and reading were as nothing, if he did not practise what he wrote and read. And those who fear God and keep his commandments, will fare the better for it even in this world.(Henry)

51.b. Wilderness – 15.h. “Obey the voice of the LORD your God”

 

 

Deu 13:12-18  “If you hear in one of your cities, which the LORD your God is giving you to dwell there, that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, ‘Let us go and serve other gods,’ which you have not known, then you shall inquire and make search and ask diligently. And behold, if it be true and certain that such an abomination has been done among you, you shall surely put the inhabitants of that city to the sword, devoting it to destruction, all who are in it and its cattle, with the edge of the sword. You shall gather all its spoil into the midst of its open square and burn the city and all its spoil with fire, as a whole burnt offering to the LORD your God. It shall be a heap forever. It shall not be built again. None of the devoted things shall stick to your hand, that the LORD may turn from the fierceness of his anger and show you mercy and have compassion on you and multiply you, as he swore to your fathers, if you obey the voice of the LORD your God, keeping all his commandments that I am commanding you today, and doing what is right in the sight of the LORD your God.

Jdg 2:1-2  Now the angel of the LORD went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’

Here is the case of a city revolting from the God of Israel, and serving other gods. The crime is supposed to be committed by one of the cities of Israel. Even when they were ordered to preserve their religion by force, yet they were not allowed to bring others to it by fire and sword. Spiritual judgments under the Christian dispensation are more terrible than the execution of criminals; we have not less cause than the Israelites had, to fear the Divine wrath. Let us then fear the spiritual idolatry of covetousness, and the love of worldly pleasure; and be careful not to countenance them in our families, by our example or by the education of our children. May the Lord write his law and truth in our hearts, there set up his throne, and shed abroad his love! (Henry)

If reports arose regarding an Israelite city given over to idolatry, there was first to be a careful investigation. This guarded against a harsh judgment; perhaps there were a few idolaters in the city who needed to be punished, but perhaps the city was not given over to idolatry. God commanded a careful investigation. If the investigation finds that the city is indeed given over to idolatry, it is then to be treated as a Canaanite city. They were to utterly destroy the city, including its property. The property was to be given to the LORD by destroying it, a form of “sacred destruction.” The destroyed town was to be left as a heap forever. The Israelites were never to regard ethnic or national bonds greater than the bonds that tied them to the LORD God; if their fellow countrymen were given over to idolatry, they were not to be spared. This chapter asks an important question: What would it take to lead you away from God? Would signs and wonders do it? What if your mate forsook God, or all of your friends? What if culture, or nationalism, or ethnic ties called you away from Jesus? We must never allow such ties to come before our bond to Jesus. We must decide, as the song says, “Though none go with me, still I will follow.” (Guzik)

“The term abominable thing is used in the Old Testament for something that is totally displeasing to God and denotes something impure, unclean, and totally devoid of holiness.” (Thompson)

The divine judgment of God is pure, righteous, and holy. We have the ability to justify and excuse and tolerate that which is not pure, unrighteous, and unholy. Little by little our understanding of what is good and bad, right and wrong, holy and unholy gets eroded away. The lines get blurred. What used to be clear is now clouded with cunning words of worldly men and women who have no thought of God or respect for His holiness.  What was never allowed is now being tolerated and condoned as being right. 

We need to be very diligent in our study of God’s Word and our obedience to it. We need to protect ourselves from the culture and social norms and what it teaches and proclaim as truth. We need pastors that call out the sinfulness of sin and the holiness of God. It is nice and right to hear of the grace, mercy, and love of God, but there must be an understanding of His judgment, anger, and wrath. Without this, we are lop-sided and will not walk in reverent fear of God in the light of His holiness.  Johnathan Edwards preached a sermon, “in the hands of an angry God”. Look it up and read it. I was telling a pastor and their daughter about it and they both said, “There is a book, In the hands of a loving God” and that they preferred this over the other. I would tend to agree it is nicer on the heart, mind, and soul to hear of the love of God without hearing about His judgment, anger, and wrath, but it is not good for the heart, mind, and soul. John 3:16 is often quoted showing the love of God. John 3:17-18 speaks of judgment, condemnation, evil, and darkness.

Love is God’s call to a person’s heart.

Judgment is God’s warning to a person’s soul.

51. Wilderness – 15.f. “Take care that you be not ensnared to follow them”

 

 

Deu 12:29-32  “When the LORD your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land, take care that you be not ensnared to follow them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods?—that I also may do the same.’ You shall not worship the LORD your God in that way, for every abominable thing that the LORD hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.  “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.

 Leviticus 18:3    You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes.

Psalms 106:34-38   They did not destroy the peoples, as the LORD commanded them,  but they mixed with the nations and learned to do as they did.  They served their idols, which became a snare to them.  They sacrificed their sons and their daughters to the demons;  they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood.

 Judges 2:2-3   and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done?  So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.”

 Romans 12:2    Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Israel was commanded to guard itself against a sinful curiosity. Ungodly curiosity has also killed many spiritual lives. God would not accept just any offering of worship. He had to be worshipped in Spirit and in truth (John 4:24)

They burn even their sons and daughters in the fire to their gods: This referred to the practice of Molech worship, where Canaanites offered up their children by placing them alive on a burning hot metal statue of Molech, while drum beats drowned out the screams of the tortured infants.

. Israel had a tragic history of following after this horrible god Molech.

· At the least, Solomon sanctioned the worship of Molech, building a temple to this idol (1 Kings 11:7).

· King Ahaz of Judah gave his own son to Molech (2 Kings 16:3).

· One of the great crimes of the northern tribes of Israel was their worship of Molech, leading to the Assyrian captivity (2 Kings 17:17).

· King Manasseh of Judah gave his son to Molech (2 Kings 21:6).

· Up to the days of King Josiah of Judah, Molech worship continued, because he destroyed a place of worship to that idol (2 Kings 23:10).

The standard for worship was reflected in God’s Word – not in human preference or opinion. (Guzik)

When the Lord had cut off the nations of Canaan from before the Israelites, they were to take heed that they did not get into the snare behind them, i.e., into the sin of idolatry, which had plunged the Canaanites into destruction. (Keil_

We might not sacrifice our children on a fire or even think of doing it, but in a way, our culture has fallen away from God and turned their backs to Him, His Word, and His ways. We might not see an idol but there are certainly things that are cherished and worshipped in place of God. God’s Word is clear on being influenced by the world and what it deems important and worthy of our time, thoughts, and actions. We are to live in it but separate from its influences.  

I can remember a discussion with the first pastor I learned from after I was saved, Pastor McClunn. In or around 1980 we were talking and he said, “I have seen something that is troubling. Whatever the world is doing right now and the church recognizes it as not good or right in the eyes of God or does not bring honor and glory to Him, the church will adopt within 10 to 15 years.” He is probably not the first person to say something like this. It has stuck with me for 44 years. 

Thoughts about what is right and wrong, good and bad, or true and false are being eroded away little by little. When the Word of God used to be studied and people met regularly for bible study and worship and fellowship there was discernment. Now the study of the Word of God is watered down to a verse per day or some devotional pamphlet that has a nice short story tied to a verse. I might be generous here. There might not even be a daily look into God’s Word. More than likely it might just be once per week at church. Churches try to entice “bible study” by developing a plan of reading. This is not wrong but to read and not study is. New plans to engage are developed every year. New music is sung. New classes are taught. New sermons are preached. All in an effort to do what? To what end are we trying to achieve? 

If there is no personal conviction to repentance, no discernment between what is worldly and what is Godly, no recognition of the influences of the world, no desire to know God more and more, no continual growth in understanding the Holiness of God, no discernment of the sinfulness of sin, no means by which to gage maturity in God’s Word and things of God,  then people will do what seems right in their own eyes and soon will adopt things of this world into the church. In Revelations 3:20 Jesus was speaking to the church in Laodicea and said; “behold I stand at the door and knock”. Jesus wanted them to know that they had wandered away so far that he wanted to be allowed back into the church. How sad is this? How relevant is this today?  If Paul and the writer of Hebrews commented on the state of mind of the believers in the churches the letters were sent, calling them infants, eating baby food, and not able to digest solid food, what would he say now? 

The influences of this world are real and they will not be discerned by babies. Babies will put anything into their mouths and not know if it is good or bad for them.  Likewise, babies in the Word of God and things of God, believers will put things of this world into their lives not knowing if it is good or bad. 

49.x. Wilderness – 14.c. “You shall not turn aside to the right hand or to the left.”

 

Deu 5:30-33  Go and say to them, “Return to your tents.” But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’ You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left. You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess.

 God desires the welfare and salvation of poor sinners. He has given abundant proof that he does so; he gives us time and space to repent. He has sent his Son to redeem us, promised his Spirit to those who pray for him, and has declared that he has no pleasure in the ruin of sinners. It would be well with many, if there were always such a heart in them, as there seems to be sometimes; when they are under conviction of sin, or the rebukes of providence, or when they come to look death in the face. The only way to be happy, is to be holy. Say to the righteous, It shall be well with them. Let believers make it more and more their study and delight, to do as the Lord God hath commanded. (Henry)

“You shall not turn aside to the right hand or to the left.” To the left would be to hear the Word but have no care or desire to do what it says. Deaf ears, unrepentant hearts, giving lip service to acknowledge God’s Word but it does not affect how you live, think, or speak. How many days or weeks go by without the Word of God affecting how you live? There must be more than a “hearing” of God’s Word. It must root in your heart and for this to take place it must be continually watered with a desire for it. God’s Word is the bread of live and living water which nourishes the soul who desires to Honor and Glorify Jesus Christ in all thoughts, words, and actions. Is there a drought and famine in your hearts, minds, and souls? Are you on the path that God has defined for eternal life? Are you blindly following others who are on paths to the left of God’s path? 

“You shall not turn aside to the right hand or to the left.” To the right would be to hear the Word and then for some reason think the actions you take make you more worthy of God’s Love, allow you to do works that make you more right in God’s eyes, and allow you to do things that make up for the bad or wrong things (sin) you have done. When our minds think this way we are prone to think and rely upon our actions as a means of forgiveness and righteousness. Self-reliance is a very dangerous path to be on. There is no glory or honor to Jesus Christ, but rather a belief in self, self-reliance, and self-worth. We may be convicted of sin but then become reliant upon our actions to do “some good thing” to make up for it. The Word of God may be read and studied but our minds have used it to make us right in our own eyes. 

There is only one path and it is very straight. Believe, repent, trust, follow, obey, and rely upon God alone. There must be only one purpose, reason, and driving force in our lives; “To honor and glorify Jesus Christ in all of our thoughts, words, and actions”. If there is one resolution each person should make that will have both every lasting eternal meaning and continual peace, joy, hope, patience, kindness, and love on this side of eternity it would be to desire and seek a life that “HONORS and GLORIFIES JESUS CHRIST IN ALL THOUGHTS, WORDS, AND ACTIONS”. Any other resolution should be built upon this.

44. “Wilderness” – 8.g. “When my angel goes before you”

 

Exodus 23:23  “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. You shall serve the LORD your God, and he will bless your bread and your water, and I will take sickness away from among you. None shall miscarry or be barren in your land; I will fulfill the number of your days. I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. And I will send hornets before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. Little by little I will drive them out from before you, until you have increased and possess the land.  And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you. You shall make no covenant with them and their gods. They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”

How rich are the particulars of this promise! The comfort of their food, the continuance of their health, the increase of their wealth, the prolonging their lives to old age. Thus hath godliness the promise of the life that now is. It is promised that they should subdue their enemies. Hosts of hornets made way for the hosts of Israel; such mean creatures can God use for chastising his people’s enemies. In real kindness to the church, its enemies are subdued by little and little; thus we are kept on our guard, and in continual dependence on God. Corruptions are driven out of the hearts of God’s people, not all at once, but little by little. The precept with this promise is, that they should not make friendship with idolaters. Those that would keep from bad courses, must keep from bad company. It is dangerous to live in a bad neighbourhood; others’ sins will be our snares. Our greatest danger is from those who would make us sin against God. (Henry)

These promises secured to the people not only the protection and help of God during their journey through the desert, and in the conquest of Canaan, but also preservation and prosperity when they had taken possession of the land. (Keil)

The promises of God are great and awesome and reveal His mighty power over His creation in heaven and earth. Is anything too hard for God? No! Can He do more than we ask and much more than we can imagine? Yes! We do not have the knowledge and understanding or wisdom to begin to know the power of God and the fullness of His grace, mercy, and love. We do have glimpses of these though through His Word and by the indwelling Holy Spirit in all who believe. He has given us great promises so that we have a reason for belief, faith, and hope for today, tomorrow, and forever. It is in these promises that we find peace and rest for our souls in the midst of the confusion going on around us. It is in these promises we find a reason to live in such a way of obedience for the single purpose to honor and glory to Him in all we think, say, and do. Though a mountain is before us, God is with us. Though a great divide is in front of us, God is with us. Though darkness is all around us, God is with us. Though our trials and troubles seem unbearable, God is with us. Though I do not know Him fully, He knows me fully. Though I do not know what tomorrow brings, God knows. God created all there is. He placed every star in every galaxy. He parted the Red Sea, brought water out of a rock, fed His people in the wilderness, sent messengers, prophets, and priests to guide and warn, He sent His Son for the redemption of all who would believe, He healed the sick, raised people from the dead, He is coming again, and has promised eternal life to those He has called.