Righteousness – Praying Pint

52.a. Wilderness – 16.g. “Therefore be imitators of God”

Deu 24:17-22  “You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow’s garment in pledge, but you shall remember that you were a slave in Egypt and the LORD your God redeemed you from there; therefore I command you to do this. “When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it. It shall be for the sojourner, the fatherless, and the widow, that the LORD your God may bless you in all the work of your hands. When you beat your olive trees, you shall not go over them again. It shall be for the sojourner, the fatherless, and the widow. When you gather the grapes of your vineyard, you shall not strip it afterward. It shall be for the sojourner, the fatherless, and the widow. You shall remember that you were a slave in the land of Egypt; therefore I command you to do this.

Psalms 94:3-6    O LORD, how long shall the wicked, how long shall the wicked exult?  They pour out their arrogant words; all the evildoers boast.  They crush your people, O LORD, and afflict your heritage.  They kill the widow and the sojourner, and murder the fatherless;

Psalms 94:20-21    Can wicked rulers be allied with you, those who frame injustice by statute?  They band together against the life of the righteous and condemn the innocent to death.

Jeremiah 22:3    Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

Ezekiel 22:7     Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you.

Ephesians 5:1-2   Therefore be imitators of God, as beloved children.  And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Isaiah 51:1     “Listen to me, you who pursue righteousness, you who seek the LORD: look to the rock from which you were hewn, and to the quarry from which you were dug.

It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation. (Henry)

It is hard for us to understand this while we live our separate lives in our ice little realm of society. We are unaffected by the homeless, fatherless, and widows. Yet, they are there if our eyes are opened and our ears listen. Our culture and society claim the unborn fatherless child as nothing more than an unwanted mass or tumor. Laws are made that give strength to this abomination. The arguments made rely on tolerance and personal rights. They will proclaim to those who do not buy into these lies as enemies of liberty and freedom and haters of others. They are very good at this.

God’s Word is clear as the noonday sun. It is wrong to treat those in need with contempt. It is wrong to turn our eyes and ears away from them. It is wrong to be silent.

Standing firm in the love of Jesus Christ. Do not be swayed by empty words spewed out by those who proclaim unrighteous acts of disobedience. Walk in the love of God, filled with the Holy Spirit, and with ears trained and seeking to know the will of God for whatever might come each day.

52. Wilderness – 16.f. “Each one shall die for his own sin.”

Deu 24:16  “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.

2 Kings 14:5-6    And as soon as the royal power was firmly in his hand, he struck down his servants who had struck down the king his father.  But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the LORD commanded, “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.”

2 Chronicles 25:4    But he did not put their children to death, according to what is written in the Law, in the Book of Moses, where the LORD commanded, “Fathers shall not die because of their children, nor children die because of their fathers, but each one shall die for his own sin.”

Jeremiah 31:29-30    In those days they shall no longer say: “‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’  But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge

Ezekiel 18:20   The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

Understand it thus, if the one be free from the guilt of the other’s sin, and except in those cases where the sovereign Lord of life and death, before whom none is innocent, hath commanded it, as Deu 13 Jos 7:24. For this law is given to men, not to God; and though God do visit the father’s sins upon the children, Exo 20, yet he will not suffer men to do so. (Poole)

The fathers shall not be put to death for the children,…. By the civil magistrates, for sins committed by them of a capital nature, and which are worthy of death: neither shall the children be put to death for the fathers; for sins committed by them that deserve it: (Gill)

Fathers were not to be put to death upon (along with) their sons, nor sons upon (along with) their fathers, i.e., they were not to suffer the punishment of death with them for crimes in which they had no share; but every one was to be punished simply for his own sin. This command was important, to prevent an unwarrantable and abusive application of the law which is manifest in the movements of divine justice to the criminal jurisprudence of the lane (Exodus 20:5), since it was a common thing among the heathen nations – e.g., the Persians, Macedonians, and others – for the children and families of criminals to be also put to death. (Keil)

Among heathen nations it was common for a whole family to be involved in the penalty incurred by the head of the family, and to be put to death along with him. Such severity of retribution is here prohibited in the penal code of the Israelites. Though God, in the exercise of his absolute sovereignty, might visit the sins of the parent upon the children (Exodus 20:5), earthly judges were not to assume this power. Only the transgressor himself was to bear the penalty of his sin. (Unkown)

We all have sinned and are worthy of not only death but eternal torment. We fall short in doing what is right, good, and holy before God. Where is our hope for redemption, salvation, and forgiveness? How can we pass from an eternal torment death sentence into justified eternal life?

Jhn 3:16-21 📝 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

51.z. Wilderness – 16.e. “Doing What’s Right”

Deu 24:5-15 “When a man is newly married, he shall not go out with the army or be liable for any other public duty. He shall be free at home one year to be happy with his wife whom he has taken. “No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge. “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst. “Take care, in a case of leprous disease, to be very careful to do according to all that the Levitical priests shall direct you. As I commanded them, so you shall be careful to do. Remember what the LORD your God did to Miriam on the way as you came out of Egypt. “When you make your neighbor a loan of any sort, you shall not go into his house to collect his pledge. You shall stand outside, and the man to whom you make the loan shall bring the pledge out to you. And if he is a poor man, you shall not sleep in his pledge. You shall restore to him the pledge as the sun sets, that he may sleep in his cloak and bless you. And it shall be righteousness for you before the LORD your God. “You shall not oppress a hired worker who is poor and needy, whether he is one of your brothers or one of the sojourners who are in your land within your towns. You shall give him his wages on the same day, before the sun sets (for he is poor and counts on it), lest he cry against you to the LORD, and you be guilty of sin.

It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness.

Jesus died and rose from the grave for our redemption, forgiveness, salvation, and eternal life. Upon His ascension, He promised to send the Holy Spirit to indwell, fill, guide, lead, empower, instruct, convict, and give us power over sin and fleshly and worldly temptations. Fruits of the Spirit are love, joy, peace, kindness, generosity, patience, goodness, self-control, and faithfulness. When we seek to honor and glorify Jesus Christ in all of our thoughts, words, and actions we are an open vessel for which the Holy Spirit will work toward that end. When we are consumed by things of this world and the busyness of life and neglect or complacent of His Word, we are not. The Holy Spirit and God’s Word are inseparable. We do well to intentionally choose to honor Jesus Christ in all of our thoughts, words, and actions – all of the time, seeking guidance from the Holy Spirit with inner sensitivity to that quiet small voice continually speaking into our lives. Growing and maturing in this sensitivity to the Holy Spirit will affect our lives and those we come in contact with. We will see the world for what it is and have eyes and ears to be led by the Holy Spirit and be a beacon of light for the honor and glory of Jesus Christ.

50.l. Wilderness – 14.r. “You must not imitate their way of life”

Deu 9:4-6 “Do not say in your heart, after the LORD your God has thrust them out before you, ‘It is because of my righteousness that the LORD has brought me in to possess this land,’ whereas it is because of the wickedness of these nations that the LORD is driving them out before you. Not because of your righteousness or the uprightness of your heart are you going in to possess their land, but because of the wickedness of these nations the LORD your God is driving them out from before you, and that he may confirm the word that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob. “Know, therefore, that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people.

Leviticus 18:3. So do not act like the people in Egypt, where you used to live, or like the people of Canaan, where I am taking you. You must not imitate their way of life.

Romans 3:27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

Speak not thou in thine heart,…. Never once think within thyself, or give way to such a vain imagination, and please thyself with it: after that the Lord thy God hath cast them out from before thee; to make way for the Israelites, and put them into the possession of their land; which is to be ascribed not to them, but to the Lord: saying, for my righteousness the Lord hath brought me in to possess this land; such a thought as this was not to be secretly cherished in their hearts, and much less expressed with their lips; nothing being more foreign from truth than this, and yet a notion they were prone to entertain. They were always a people, more or less, from first to last, tainted with a conceit of their own righteousness, and goodness, which they laboured to establish, and were ready to attribute all the good things to it they enjoyed, and nothing is more natural to men, than to fancy they shall be brought to the heavenly Canaan by and for their own righteousness; which is contrary to the perfections of God, his purity, holiness, and justice, which can never admit of an imperfect righteousness in the room of a perfect one; to justify anyone thereby, is contrary to the Gospel scheme of salvation; which is not by works of righteousness men have done, but by the grace and mercy of God through Christ; it would make useless, null, and void, the righteousness of Christ, which only can justify men in the sight of God, give a title to heaven and happiness, and an abundant entrance into it; and would occasion boasting, not only in the present state, but even in heaven itself; whereas the scheme of salvation is so framed and fixed, that there may be no room for boasting, here or hereafter, but for the wickedness of these nations the Lord doth drive them out from before thee; namely, their idolatry, incest, and other notorious crimes; which sufficiently justifies God in all his dealings with these nations. (Gill)

When therefore Jehovah thrust out these nations before them, the Israelites were not to say within themselves, “By (for, on account of) my righteousness Jehovah hath brought me (led me hither) to possess this land” – “but because of the wickedness of these nations,” etc. – To impress this truth deeply upon the people, Moses repeats the thought once more. At the same time he mentions, in addition to righteousness, straightness or uprightness of heart, to indicate briefly that outward works do not constitute true righteousness, but that an upright state of heart is indispensable, and then enters more fully into the positive reasons. The wickedness of the Canaanites was no doubt a sufficient reason for destroying them, but not for giving their land to the people of Israel, since they could lay no claim to it on account of their own righteousness. The reason for giving Canaan to the Israelites was simply the promise of God, the word which the Lord had spoken to the patriarchs on oath and therefore nothing but the free grace of God, – not any merit on the part of the Israelites who were then living, for they were a people “of a hard neck,” i.e., a stubborn, untractable generation. With these words, which the Lord Himself had applied to Israel. Moses prepares the way for passing to the reasons for his warning against self-righteous pride, namely, the grievous sins of the Israelites against the Lord. (Keil)

We will never find joy, satisfaction, or heavenly peace when we look to our “Good Works” as a means or reason for Eternal life, Forgiveness, Blessings, or being made right in the eyes of God. Our “Good Works” are only good when done for the sole purpose of honoring and glorifying Jesus Christ. When we live close to sin and entertain and tolerate it in our lives, when we neglect God’s Word and become complacent in our thinking about sin, and when we do not seek and desire to know more and more of God and His grace, mercy, and love, our thinking becomes like that of a dull foolish child. We go about our lives day after day in a state of self-acceptance and self-reliance and the sinfulness of our sin and the holiness of God escape our minds. There is no growth in this understanding when the Word of God is neglected or not studied with the intent of knowing and understanding God and the things of God. I fear that far too often the Word of God is neglected and in its place is what the world tolerates and accepts. How is the Holy Spirit to speak into our lives and lead, convict, encourage, give us peace, and grow our understanding when our hearts and minds are not purposed to honor and glorify Jesus Christ?

50.b. Wilderness – 14.h. “That it may go well with you”

Deu 6:17-25 You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you. And you shall do what is right and good in the sight of the LORD, that it may go well with you, and that you may go in and take possession of the good land that the LORD swore to give to your fathers by thrusting out all your enemies from before you, as the LORD has promised. “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?’ then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as we are this day. And it will be righteousness for us, if we are careful to do all this commandment before the LORD our God, as he has commanded us.’

This theme is constantly repeated. Under the Old Covenant, Israel’s blessing was based on their obedience. When they obeyed they would be blessed; when they disobeyed they would be cursed. Under the New Covenant there is no judgment from God for our disobedience, because all the judgment we deserved was put upon Jesus at the cross. However, there may be correction from the hand of a loving God the Father (not in the sense of making us pay for our sin, but in the sense of training us not to continue in sin), and there are the natural consequences of our disobedience, which God has not promised to shield us from.

Often, the apostasy that comes from prosperity afflicts the next generation more than the present. They grow up expecting such prosperity and blessing, without understanding the repentance and walk with God that led to the prosperity. Therefore, it was essential for Israel to teach and warn their children, so that the blessings given to one generation would not become a curse to the next generation. (Guzik)

Moses gives charge to keep God’s commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God’s glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellency of the holy law of God, is suited to show sinful man his need of a Saviour, and to prepare his heart to welcome a free salvation. The gospel honours the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him. (Henry)

46.e. “Wilderness” – 10.k. “So shall they put my name upon the people”

Num 6:27  “So shall they put my name upon the people of Israel, and I will bless them.”

2 Chronicles 7:14   if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

Isaiah 43:7    everyone who is called by my name, whom I created for my glory, whom I formed and made.”

Jeremiah 14:9    Why should you be like a man confused, like a mighty warrior who cannot save? Yet you, O LORD, are in the midst of us, and we are called by your name; do not leave us.”

Daniel 9:18-19    O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy.  O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

Numbers 23:20    Behold, I received a command to bless: he has blessed, and I cannot revoke it.

Psalms 5:12   For you bless the righteous, O LORD; you cover him with favor as with a shield.

Psalms 115:13    he will bless those who fear the LORD, both the small and the great.

Ephesians 1:3   Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,

Aaron was commanded to pronounce this blessing over the people of Israel – not over the other nations. Though God blesses all mankind, there is a definite and strong sense in which He has blessing only for His people. We have to join ourselves to Him to gain that blessing. To be blessed by God is to have His name on you – to be identified with who He is and all His nature. This was a great gift, to have God’s name upon us. (Guzik)

“When God saith, ‘I will,’ all the devils in hell cannot turn aside the blessing, and all the ages of eternity cannot change the King’s word. The Lord has blessed his people, and he would have them know it. He has blessed them with all spiritual blessings in heavenly places in Christ Jesus, and it is his wish that they should experience the fullness of this blessedness. Are any of the Lord’s people without a sense of this blessing? It is not the will of God that you should continue in this low condition.” (Spurgeon)

I will bless them; really and truly bless them bless them with blessings indeed; with all sorts of blessings temporal and spiritual; with solid and substantial ones; and such are blessed, and will remain so, these blessings are irrevocable and irreversible. Unless the Lord blesses, the blessings are in vain. (Gill)

How is a person to receive blessings from the Lord when their heart and mind are fixed on things of this world? Doesn’t God’s Word say that He will turn His face from those who harden their hearts and minds? How many seek the blessing from God but are only giving Him lip service and their hearts and minds are far from desiring to honor and glorify Jesus Christ?

Sometimes God’s blessings are tangible; jobs, financial, relational, and material, but I can think of no greater blessing God can give to man than wisdom and understanding of who He is and His holiness, grace, and mercy in the light of our sin and sinfulness.

46.b. “Wilderness” – 10.h. “The LORD bless you and keep you”

Num 6:24  The LORD bless you and keep you;

Psalms 91:11    For he will command his angels concerning you to guard you in all your ways.

Psalms 121:4   Behold, he who keeps Israel will neither slumber nor sleep.

Isaiah 42:6    “I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,

John 17:11    And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.

Philippians 4:7   And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

1 Thessalonians 5:23   Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

1 Peter 1:5    who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

Jude 1:24     Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,

I the Lord have called thee in righteousness in a righteous way and manner, consistent with his own perfections; and not against the will of Christ, but with his full consent concerning the welfare and salvation of his people; to perform his righteous promises of his coming, and of good things by him; to show his strict vindictive justice against sin, in the punishment of it; and to bring in an everlasting righteousness for his people. As the apple of his eye, being dear unto him; from being hurt by his enemies till the time came to be delivered into their hands; and from miscarrying in his work; and from the power of the grave, so as to be long detained in it. (Barnes)

“Thus saith God, Jehovah, who created the heavens, and stretched them out; who spread the earth, and its productions; who gave the spirit of life to the people upon it, and the breath of life to them that walk upon it: I, Jehovah, I have called thee in righteousness, and grasped thy hand; and I keep thee, and make thee the covenant of the people. The Author of all being and all life, the Creator of the heaven and the earth, says, “I will keep you”. (Keil)

Who or what can remove us from the Hand of God and His care? No one and nothing. Who or what is more powerful than God? No one and nothing. Do uncomfortable and heart hurting situations, we find ourselves experiencing, keep us from the Love and Power of God? No. When God says He will bless you and keep you, does that mean we will not experience uncomfortable and heart-hurting situations? No. It does mean the Creator of all there is and who is all-powerful, and who is all-knowing, past present, and future, will bless us and keep us. How this manifests in the life of a believer is limitless. It may come as peace, or rest, or hope, or faith, or steadfastness, or strength, or humbleness, or love as their total reliance rests in God alone. Whatever the uncomfortable or heart-hurting situation – God is able to Keep you and Bless you.

45.g. “Wilderness” – 9.m. “The best of the firstfruits of your ground you shall bring to the house of the LORD your God”

Exodus 34:26 The best of the firstfruits of your ground you shall bring to the house of the LORD your God.

Deuteronomy 26:2 you shall take some of the first of all the fruit of the ground, which you harvest from your land that the LORD your God is giving you, and you shall put it in a basket, and you shall go to the place that the LORD your God will choose, to make his name to dwell there.

Deuteronomy 26:10 And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God.

Proverbs 3:9-10 Honor the LORD with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine.

Matthew 6:33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Honour the Lord with thy substance, for as it should be a man’s own that he gives, and not another’s. A man’s “substance” are his wealth and riches. They should honour him with them by giving to the poor, especially his poor saints; for as an oppressing of them is a reproaching of him, so having mercy on them is honouring him, and especially by contributing to the support of his worship, and for the spread of the Gospel. God must have the best, and in the first place. (Gill)

The firstfruits were presented by every Israelite to the priests, in token of gratitude and humble thankfulness to Jehovah, and consisted of the produce of the land in its natural state, or prepared for human food. The “firstfruits” also carried with it the idea of the best. The injunctions also show that the honouring of God does not consist simply of lip service, of humility and confidence in him, but also of external worship, and in corporeal things. They are not peculiar to Israel, but are binding on all. They oppose all selfish use of God’s temporal gifts, and lead to the thought that, in obeying them, we are only giving back to God what are his own. (Unkown)

Giving, generosity, and unselfishness are attributes of a godly life and one that sees life this side of eternity in proper light. If we see that all that we have are gifts from God, why is it that we think they are ours, hoard them selfishly, and give them sparingly? Giving is a command but certainly should be a ready desire, an expectant want, and a willing ear to be guided by the Holy Spirit through quiet whispers to our hearts. The heart and mind must agree on giving. In order to do this one must not take hold of possessions too firmly. We have been given many blessings to be able to share with others. And it is a blessing to the soul of those who give generously. Can you out-give God? Learn to be a good steward of what is His and ask Him to guide your heart and mind toward an ever-increasing generosity toward others.

44.z. “Wilderness” – 9.e. ” You are my friends if you do what I command you”

Exodus 33:11  Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.

Numbers 12:8   With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?”

Deuteronomy 5:4    The LORD spoke with you face to face at the mountain, out of the midst of the fire,

Deuteronomy 34:10   And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face,

John 15:14-15   You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

James 2:23   and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God.

God contrasted how He spoke to Moses with how He spoke to other prophets; Moses heard clearly and plainly, and other prophets heard in dreams and visions. The personal revival in the life of Moses was an example to the entire nation, but it was a special example to his servant Joshua. When Moses drew close to God it also drew Joshua close to God, so much so that Joshua did not depart from the tabernacle. (Guzik)

ot that God hath a face or mouth, or that Moses could behold it; which is denied, Exodus 33:20; but the sense is, he spoke with him freely, familiarly, and immediately, and not as he did to other prophets, in dreams, or visions, or by an angel. As a man speaketh unto his friend —Which intimates not only that God revealed himself to Moses with greater clearness than to any other of the prophets, but also with greater expressions of particular kindness than to any other. He spake not as a prince to a subject, but as a man to his friend, whom he loves, and with whom he takes sweet counsel. And he turned again into the camp — To tell the people what hopes he had of bringing this business to a good issue. But his servant Joshua departed not out of the tabernacle — Probably Joshua abode there to assist and direct those who resorted thither to seek God in Moses’s absence. And he seems to have been appointed to this work rather than Aaron, or any other of the elders, because they had, one way or other, been guilty of the late idolatry, and God would hereby punish them with a temporary suspension from his service and their office. (Benson)

And the Lord spake unto Moses face to face,…. Not by an angel, but he himself in person; not by a dream or vision, but apparently, in real visible appearance; not in dark speeches, but clearly in plain words, easy to be understood; and not by a voice from heaven at a distance, but mouth to mouth, being very near, as when on the mount, and now at the door of the tabernacle, as a man speaketh unto his friend; freely, familiarly, plainly, cordially, openly, without any reserve or show of authority, or causing dread and fear. (Gill)

What must it be like to be friends with God? I have many people I would call acquaintances and have a relationship with, however I truly have what I would call 3 Christian friends. I would not be afraid to share anything with them and they with me. One lives in Iowa/Florida, one in Texas/Washington, and one in Kansas where I now live. For two of them time and location have separated us but our friendship is still as it was. It is cherished. My friend in Kansas is not separated and we speak almost every day and meet up frequently each week. A friend is someone who you like to be with, communicate with, and surely cherish their presence. What must it be like to be friends with God? Do we cherish time with Him, communicate with Him, and treasure time with Him?

44.x. “Wilderness” – 9.c. “‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you.”

Exodus 33:1  The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.’ I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” When the people heard this disastrous word, they mourned, and no one put on his ornaments. For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’” Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.

Numbers 14:12   I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”

Ezekiel 3:19   But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.

Deuteronomy 9:6-13    “Know, therefore, that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people.  Remember and do not forget how you provoked the LORD your God to wrath in the wilderness. From the day you came out of the land of Egypt until you came to this place, you have been rebellious against the LORD.

Psalms 78:8   and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

Acts 7:51    “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.

Luke 17:26-30 And just as it was in the days of Noah, so it will be in the time of [the second coming of] the Son of Man: the people were eating, they were drinking, they were marrying, they were being given in marriage, [they were indifferent to God] until the day that Noah went into the ark, and the flood came and destroyed them all. It was the same as it was in the days of Lot. People were eating, they were drinking, they were buying, they were selling, they were planting, they were building [carrying on business as usual, without regard for their sins]; but on the [very] day that Lot left Sodom it rained fire and brimstone (burning sulfur) from heaven and destroyed them all. It will be just the same on the day that the Son of Man is revealed.

This was a challenge to Moses and the nation as a whole. God told them they could have the Promised Land, but He would not remain with them in a close, personal way. “It is clear that the people felt that the promise of an angel to be sent before them was the lowering of a privilege.” If they were satisfied with that arrangement, it would prove they only loved God’s blessings and not God Himself. If they challenged God – pleading with Him for His presence, not only His blessings – it would show a genuine heart for God Himself. This was the first step towards spiritual restoration and revival in Israel. “To be given every other blessing is of no value if God is not with you. What is the value of Canaan? What is the value of milk and honey? What is the value of having possessions, if God was not with them? They saw that the realization of the presence of God, having this fellowship and company, was infinitely more important than everything else.” (Guzik)

Those whom God pardons, must be made to know what their sin deserved. Let them go forward as they are; this was very expressive of God’s displeasure. Though he promises to make good his covenant with Abraham, in giving them Canaan, yet he denies them the tokens of his presence they had been blessed with. The people mourned for their sin. Of all the bitter fruits and consequences of sin, true penitents most lament, and dread most, God’s departure from them. (Henry)

At length there was an end of ambiguity – God’s purpose was made plain – the people had shown themselves unfit for his near presence, and he would withdraw himself. So it would be best even for them; since, if they were about to show- themselves as perverse in the future as they had in the past, his near presence could only lead to their entire destruction. Some day they would so provoke him, that he would consume them in the way. (Unknown)

What would our lives be like if we would understand that the indwelling Holy Spirit is “God With Us” and “God In Us”? Do we go about our lives as if His presence is not there? Do we join in social and cultural worldly paths, pleasures, and non-God-honoring ways? Do we put on worldly ornaments of pleasure and act as if somehow we are honoring God? Do we act like those in the times of Lot and Noah who went about life without giving God and things of God a second thought? Are we neglectful and complacent? Can we expect the presence of God to bless our lives while we live for things of this world?

Oh that we would cherish the presence of God in such a way that every day we desire to know Him more and more so that we might honor and glorify Him more and more.