Tag: service

47.o. “Wilderness” – 11.u. “I am your portion and your inheritance”

 

Num 18:20-24  And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

 Deuteronomy 10:9    Therefore Levi has no portion or inheritance with his brothers. The LORD is his inheritance, as the LORD your God said to him.

 Deuteronomy 14:29    And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the LORD your 

 Joshua 14:3    but to the Levites he gave no inheritance among them.

 Joshua 13:14     To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the LORD God of Israel are their inheritance, as he said to him.

 Psalms 73:26   My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

You shall not have a distinct and separate portion of land, as the other tribes shall. The reason of this law was, partly, because God would have them wholly devoted to and employed in his service, and therefore; free from worldly encumbrances and businesses; partly, because God had abundantly provided for them otherwise by tithes and first-fruits and oblations of all sorts; partly, because God would have their worldly comfort and happiness depend singly upon him and his service, and so would; oblige them to use more zeal and diligence in the advancement of piety, even for their own interest, which was either better or worse as true religion flourished or decayed; see Judges 17:9,10 19:18 2 Chronicles 13:9 30:22 31:4; partly, that this might be a firm bond of hearty love and affection between the people and their teachers, the Levites, who, as they performed religious services for the people, so they received their subsistence from them; and partly, that by this means being dispersed among the several tribes, they might have the better opportunity for teaching and watching over the people, which was their duty, Deu 33:10 2 Chronicles 30:22 Malachi 2:4-7. (Poole)

God was necessarily to be regarded as the greatest possession of all, beyond which nothing greater is conceivable, and in comparison with which every other possession is to be regarded as nothing. Hence it was evidently the greatest privilege and highest honour to have Him for a portion and possession, “he who possesses God possesses all things; and the worship (cultus) of Him is infinitely fuller of delight, and far more productive. (Keil)

46.h. “Wilderness” – 10.n. “The separation and dedication of the Levites for service”

Num 8:5-7  And the LORD spoke to Moses, saying, “Take the Levites from among the people of Israel and cleanse them. Thus you shall do to them to cleanse them: sprinkle the water of purification upon them, and let them go with a razor over all their body, and wash their clothes and cleanse themselves.

Num 8:13-14  And you shall set the Levites before Aaron and his sons, and shall offer them as a wave offering to the LORD.  “Thus you shall separate the Levites from among the people of Israel, and the Levites shall be mine.

Num 8:16-17  For they are wholly given to me from among the people of Israel. Instead of all who open the womb, the firstborn of all the people of Israel, I have taken them for myself. For all the firstborn among the people of Israel are mine, both of man and of beast. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself,

Num 8:21-22  And the Levites purified themselves from sin and washed their clothes, and Aaron offered them as a wave offering before the LORD, and Aaron made atonement for them to cleanse them. And after that the Levites went in to do their service in the tent of meeting before Aaron and his sons; as the LORD had commanded Moses concerning the Levites, so they did to them.

Consecration of the Levites for their service in the sanctuary. – The choice of the Levites for service in the sanctuary, in the place of the first-born of the people generally, has been already noticed in Numbers 3:5., and the duties binding upon them in Numbers 4:4. But before entering upon their duties they were to be consecrated to the work, and then formally handed over to the priests. (Keil)

Though this seems to design no other but their appointment and separation to their work and service, as ministers to the priests of the Lord; and so as Aaron did not assume the honour of priesthood to himself but was called of God, the Levites did not take the honour of their office to themselves but had it by the appointment and call of God: and cleanse them; with water, by sprinkling the water of purification on them, and by washing their bodies and clothes with water; which outward washing was a sign of moral purity, which was necessary to their employment in the service of the sanctuary; for though there was no particular uncleanness on them, either ceremonial or moral, but what was common to men; yet it was proper, by such outward rites, to put them and others in mind, that they which are employed about holy things should be eminently pure and holy; and as their business was to carry holy things, to bear the sacred vessels of the sanctuary from place to place when needful, they ought of all men to be clean, Isaiah 52:11, and in this they were emblems of the ministers of the word, who ought to be pure, as in heart, so in life and conversation, and be examples of purity to others. (Gill)

Being set apart for service is a calling to every believer. It is in this service to God that our hearts will find satisfaction. It is not as though we pick the service to which we think we are best suited, but rather we are to do that which the Lord has called us to do. We are His creation for His pleasure to use for His plans and purposes.   How should we conduct our lives in light of being set apart for His service?

Lord God, guide me, fill me, lead me, and make Your will, plan, and purposes alive in me so that I might better honor and glorify You.

45.v. “Wilderness” – 10.a. “Levites assigned their work for God and Israel”

 

Numbers 3:17  And these were the sons of Levi by their names: Gershon and Kohath and Merari.

Num 3:25-26  And the guard duty of the sons of Gershon in the tent of meeting involved the tabernacle, the tent with its covering, the screen for the entrance of the tent of meeting, the hangings of the court, the screen for the door of the court that is around the tabernacle and the altar, and its cords—all the service connected with these.

Num 3:29  The clans of the sons of Kohath were to camp on the south side of the tabernacle,  with Elizaphan the son of Uzziel as chief of the fathers’ house of the clans of the Kohathites. And their guard duty involved the ark, the table, the lampstand, the altars, the vessels of the sanctuary with which the priests minister, and the screen; all the service connected with these.

Num 3:36  And the appointed guard duty of the sons of Merari involved the frames of the tabernacle, the bars, the pillars, the bases, and all their accessories; all the service connected with these;  also the pillars around the court, with their bases and pegs and cords.

The Levites were in three classes, according to the sons of Levi; Gershon, Kohath, and Merari; and these were subdivided into families. The posterity of Moses were not at all honoured or privileged, but stood upon the level with other Levites; thus it was plain, that Moses did not seek the advancement of his own family, or to secure any honours to it. The tribe of Levi was by much the least of all the tribes. God’s chosen are but a little flock in comparison with the world. (Henry)

Having been called into service and assigned to things of God over the Tabernacle, the Levites took their place, not as preparing for war but rather for ministering for and of the things of God. 

There is a holy honor and blessing in service to God and the things of God. Being a child of God, chosen, and called, we will do well to camp our hearts and minds in ready service to the work He directs us to do.

45.u. “Wilderness” – 10. “The Levites shall be mine: I am the LORD.”

 

Numbers 3:11-13  And the LORD spoke to Moses, saying, “Behold, I have taken the Levites from among the people of Israel instead of every firstborn who opens the womb among the people of Israel. The Levites shall be mine, for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the LORD.”

 Numbers 3:45     “Take the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the LORD.

 Numbers 3:45    “Take the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the LORD.

 Numbers 8:16     For they are wholly given to me from among the people of Israel. Instead of all who open the womb, the firstborn of all the people of Israel, I have taken them for myself.

 Numbers 8:18    and I have taken the Levites instead of all the firstborn among the people of Israel.

 Numbers 18:6    And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the LORD, to do the service of the tent of meeting.

 I have taken the Levites, &c.—The consecration of this tribe did not originate in the legislative wisdom of Moses, but in the special appointment of God, who chose them as substitutes for the first-born. By an appointment made in memory of the last solemn judgment on Egypt (from which the Israelitish households were miraculously exempt) all the first-born were consecrated to God (Ex 13:12; 22:29), who thus, under peculiar circumstances, seemed to adopt the patriarchal usage of appointing the oldest to act as the priest of the family. But the privilege of redemption that was allowed the first-born opened the way for a change; and accordingly, on the full organization of the Mosaic economy, the administration of sacred things formerly committed to the first-born was transferred from them to the Levites, who received that honor partly as a tribute to Moses and Aaron, partly because this tribe had distinguished themselves by their zeal in the affair of the golden calf (Ex 32:29), and also because, being the smallest of the tribes, they could ill find suitable employment and support in the work. (See on [55]De 33:8). The designation of a special class for the sacred offices of religion was a wise arrangement; for, on their settlement in Canaan, the people would be so occupied that they might not be at leisure to wait on the service of the sanctuary, and sacred things might, from various causes, fall into neglect. But the appointment of an entire tribe to the divine service ensured the regular performance of the rites of religion. The subsequent portion of the chapter relates to the formal substitution of this tribe.

I am the Lord—that is, I decree it to be so; and being possessed of sovereign authority, I expect full obedience. (Brown)

Moreover, the Levites had proved themselves to be the most suitable of all the tribes for his post, through their firm and faithful defence of the honour of the Lord at the worship of the golden calf (Exodus 32:26.). It is in this spirit, which distinguished the tribe of Levi, that we may undoubtedly discover the reason why they were chosen by God for the service of the sanctuary. (Keil)

45.j. “Wilderness” – 9.p. “Whose heart moved them to bring willingly”

 

Exodus 35:4-5  Moses said to all the congregation of the people of Israel, “This is the thing that the LORD has commanded. Take from among you a contribution to the LORD. Whoever is of a generous heart, let him bring the LORD’s contribution:

Exo 35:20-21  Then all the congregation of the people of Israel departed from the presence of Moses. And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the LORD’s contribution to be used for the tent of meeting, and for all its service, and for the holy garments.

Exo 35:29  All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the LORD had commanded by Moses to be done brought it as a freewill offering to the LORD.

After Moses asked them to give, he sent them home to decide what they would give. This shows that Moses did not use manipulative techniques, such as asking people to make quick, public decisions about their giving. There was no manipulation at in Moses’ request. Moses didn’t have a contest setting one tribe against another, to see which tribe could raise the most money, or any other such nonsense. God did the work in the hearts of the people.

 This offering came from God’s command, not from Moses’ clever fund-raising techniques. This shows God’s normal way of channeling resources to His work – by the gifts given from His people with a willing heart.  God could cause the money and materials to appear by a miracle. Yet He chose to fund His work through the willing gifts of His people. This idea is echoed in 2 Corinthians 9:7: So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.  God commanded that the labor to make the tabernacle and its furnishings come from the gifted artisans among the Israelites.  Though their hearts were willing, they didn’t know what to give, when to give, or how to give until Moses led them. Willing hearts still need to be told when there is a need and how they can meet that need. (Guzik)

How many times do we hear Christian pastors with outreach radio programs asking for money through varied marketing techniques and worldly ways? I am not opposed to stating a need to fulfill a God-inspired outreach. I do find it troubling to see and hear the techniques used to solicit money for the outreach. I find the methods used do not vary from that which is employed to sell new and used cars.  I don’t find an issue with these outreach ministries selling bible study aides and materials. Obviously, there is a cost in printing and sending them out. It is the technique used to solicit the sale that gives me pause. These are a few worldly guides on “How to” increase your business sales.

Certainly, godly men and women will use these very techniques to further their private businesses. There is no issue in using these techniques and methods to grow your business.

You don’t need to be a trained detective to understand that worldly ways find their way into godly intentions. I am frequently saddened by the techniques and methods used by gifted godly pastors to “sell”, “grow”, “promote”, and incite emotional buying of their teaching of God’s Word. 

It is good for us to be generous and give with a willing heart and we need to be aware of a need so that we can choose for ourselves how and when to give. Manipulative marketing and emotionally charged techniques work, but I question whether they are of God’s or man’s design for more. 

44.v. “Wilderness” – 9.a. “And that day about three thousand men of the people fell”

 

Exodus 32:27-29  And he said to them, “Thus says the LORD God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.’” And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell. And Moses said, “Today you have been ordained for the service of the LORD, each one at the cost of his son and of his brother, so that he might bestow a blessing upon you this day.”

 Numbers 25:5    And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”

 Malachi 2:4-6    So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts.  My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.

It seems that the sin of Israel at the golden calf involved more than these 3,000 people. Yet these were undoubtedly those most flagrant in their idolatry and immorality, or these were the leaders of the sinful conduct. (Guzik)

Moses being, under God, their chief ruler, at God’s command, passed this extraordinary sentence upon the offenders, without the common process in courts of judicature, requiring the sons of Levi to go armed into the camp, and cut off the most notorious and obstinate offenders, without regard to kindred, friendship, or any other distinction whatever. And there was no fear of their killing the innocent in this case, because Moses had called to himself all that were on God’s side. These, either by resorting to him, or by retiring to their tents, were separated from the guilty, who were impudently walking about in the camp, trusting to their numbers. It may be observed further here, that, besides the authority of the command of Moses to the Levites, a peculiar impulse from God must have actuated them in this business, otherwise it is very improbable that they should have obeyed so readily, or have dared to attack so many; and a peculiar consciousness of guilt and terror must have fallen on the people, to have caused such a multitude to submit to be slain without making any resistance. (Benson)

The Levites were to slay the ringleaders in this wickedness; yet none were executed but those who openly stood forth. Those are marked for ruin who persist in sin: those who in the morning were shouting and dancing, before night were dying. Such sudden changes do the judgments of the Lord sometimes make with sinners that are secure and jovial in their sin. (Henry)

The zeal and courage of Moses was astonishing, considering he opposed an intoxicated mob. The people were separated into two divisions, and those who were the boldest and most obstinate in vindicating their idolatry were put to death, while the rest, who withdrew in shame or sorrow, were spared. (Brown)

Now, although the whole nation had been guilty of this crime, yet in this, as in every other rebellion, the guilt of all would not be the same, but many would simply follow the example of others; so that, instead of punishing all alike, it was necessary that a separation should be made, if not between the innocent and guilty, yet between the penitent and the stiff-necked transgressors. (Keil)

There are those who tempt others to join in their sinful acts and those that are tempted. The tempters will have no remorse for their actions, but the tempted will have both shame and remorse. It is hard to be strong and stand firm when the crowd around us is all seemingly in one mind to do something that we clearly know as not right. Friends, family, and neighbors can tempt us to follow along with them. It could be a great clear disobedience or a simple disregard for what is right.  It can be clothed with eloquent words to disguise its disregard for God’s Word. Think about it; “Women’s Choice” is nothing more than the murder of babies. “Alternative Lifestyle”, “Sexual Preference”, and “Gender Affirmation” is nothing more than sexual deviation. “Adult Entertainment” is nothing more than pornography. “Medical Aid In Dying” is nothing more than assisted suicide. “Walking Back A Statement” is nothing more than being caught in a lie and trying to cover it up.

There will always be those who grab onto any one of these and proclaim its merit and benefit to those they are tempting. And there will be those who were tempted but then feel shame, guilt, and remorse. Life is not simple. It is a struggle and all the more so as the return of Jesus Christ nears. The falling away and chasing after and grabbing ahold of unholy thoughts and acts are clear signs that the Father of all lies is having his way right now.  

Dear Heavenly Father, send out your Spirit afresh and revive the hearts of those who have been drawn into these lies.

37.v. “What shall I give you?”

 

 

Genesis 30:25 As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.” But Laban said to him, “If I have found favor in your sight, I have learned by divination that the LORD has blessed me because of you. Name your wages, and I will give it.” Jacob said to him, “You yourself know how I have served you, and how your livestock has fared with me. For you had little before I came, and it has increased abundantly, and the LORD has blessed you wherever I turned. But now when shall I provide for my own household also?” He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” Laban said, “Good! Let it be as you have said.” But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. And he set a distance of three days’ journey between himself and Jacob, and Jacob pastured the rest of Laban’s flock.

Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban’s flock. Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, but for the feebler of the flock he would not lay them there. So the feebler would be Laban’s, and the stronger Jacob’s. Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys.

Jacob said unto Laban, Send me away.—After Jacob had served Laban fourteen years for his two daughters, he continued with him for twenty years without any settled hire, receiving merely maintenance for himself and family. During most of this time he would be too encumbered with pregnant wives and young children to wish to take so long a journey. (See “Excursus on Chronology of Jacob’s Life.”) In these thirty-four years of service there would be time for the vast increase of Laban’s wealth referred to in Genesis 30:30. But at length Joseph is born, and as his other sons were most of them grown to man’s estate, as soon as Rachel was fit for the journey Jacob desired to return to his father, if for no other reason, yet because now it was time to provide for his children, and at Isaac’s death he was joint heir of his property. (Ellicott)

This shows that Jacob had no stock from Laban to begin with. “I will pass through all thy flock today” with thee. “Remove thou thence every speckled and spotted sheep, and every brown sheep among the lambs, and the spotted and speckled among the goats.” These were the rare colors, as in the East the sheep are usually white, and the goats black or dark brown. “And such shall be my hire.” Such as these uncommon party-colored cattle, when they shall appear among the flock already cleared of them; and not those of this description that are now removed. For in this case Laban would have given Jacob something; whereas Jacob was resolved to be entirely dependent on the divine providence for his hire. “And my righteousness will answer for me.” The color will determine at once whose the animal is. Laban willingly consents to so favorable a proposal, removes the party-colored animals from the flock, gives them into the hands of his sons, and puts an interval of three days’ journey between them and the pure stock which remains in Jacob’s hands. Jacob is now to begin with nothing, and have for his hire any party-colored lambs or kids that appear in those flocks, from which every specimen of this rare class has been carefully removed. (Barnes)

In the same way, blessing comes from the LORD to us not because we are great or good, but because of the covenant God has made with us through Jesus, and promises He has given us in His word.

We may note Jacob’s principles for prosperity:  Don’t make wealth your goal. Don’t be afraid to work for others and try to increase their wealth before or as you work to increase your own wealth. Work hard, dedicating yourself to your employer’s success. Trust God. (Guzik)

28.d. ““Be strong; fear not!”

Ephesians 6:10  Finally, be strong in the Lord and in the strength of his might.

 Deuteronomy 20:3-4    and shall say to them, ‘Hear, O Israel, today you are drawing near for battle against your enemies: let not your heart faint. Do not fear or panic or be in dread of them,  for the LORD your God is he who goes with you to fight for you against your enemies, to give you the victory.’

 Joshua 1:6-7    Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them.  Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go.

 1 Chronicles 28:20   Then David said to Solomon his son, “Be strong and courageous and do it. Do not be afraid and do not be dismayed, for the LORD God, even my God, is with you. He will not leave you or forsake you, until all the work for the service of the house of the LORD is finished.

 Isaiah 35:3-4   Strengthen the weak hands, and make firm the feeble knees.  Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.”

 Isaiah 40:31    but they who wait for the LORD shall renew their strength

 1 Corinthians 16:13   Be watchful, stand firm in the faith, act like men, be strong.

 Philippians 4:13    I can do all things through him who strengthens me.

 Colossians 1:11    being strengthened with all power, according to his glorious might, for all endurance and patience with joy;

Be strong, let not your heart faint, be courageous, do not be afraid, fear not, He will come and save you, wait for the Lord, stand firm, Him who strengthens me ….. in what, for what reason, and why does scripture remind and exhort us continually? It is common for every one of us, no matter how mentally and physically strong we are to become weakened by a single event or over time by life’s endless way of burdening us.  We are going through life with strength and purpose and then all of a sudden we notice that strength we once had, that faithful hope we once relied upon, and that solid foundation we stood upon, is severely weakened or absent and we no longer find peace, joy, strength, and courage.  This happens and I am not sure what is worse, getting blindsided with a punch in the gut or just slowly losing all strength and courage.  When blindsided at least there is an event we can put things into perspective but when there is a continually wearing down of our foundational strength it seems this is worse.  Life has a way of, abruptly or over time, lessening our resolve, strength, confidence, and courage.  Battles we easily overcame now seem to be defeating us.  Could it be we are strong in many areas of our life and God is just showing us and leading us and teaching us that there is still more refining in us that needs to be done?  Could it be we have become neglectful or complacent? Could it be we have chosen to follow worldly passions over Godly pursuits?  Could it be we have hardened our hearts and minds to the things of God?  Whatever the reason our eyes need to focus on Jesus and our hope strengthened in Him alone.  When our hope is in His strength, power, and love, and we have surrendered all hope and trust in ourselves, it is then we will become strengthened, encouraged, and full of hope.  When we are weak He is strong.

28.c. “Working as to the Lord and not to man”

Ephesians 6:5  Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

All our work is really done unto the Lord, not unto man. “Grace makes us the servants of God while still we are the servants of men: it enables us to do the business of heaven while we are attending to the business of earth: it sanctifies the common duties of life by showing us how to perform them in the light of heaven.” (Spurgeon)

I have to say my father did a great job of raising us.  He taught us to work.  I am not quite sure how he did this because at the time we certainly were not saying thanks dad for making us do what seems meaningless.  At ten years old he stopped our ten cents per week allowance and said you are old enough to work for your own money.  This meant a 7 day per week morning paper route, mowing lawns in the summer, raking lawns in the fall, and shoveling snow in the winter.  I certainly did not think all of this was fun when friends of mine were out doing kid stuff.  But over my life, I have seen both those who love to work and those who do not.  It is good to have a mind that enjoys work.  There is no task too big, no work too hard, no weather too bad.  It allows us to face work with desire rather than dread.  But still, there is something missing.  Work as if onto the Lord. We have all had jobs that seemed to suck the life out of us – why is that?  The task, the supervisor, our attitude can all rob us of the joy we can find in work.  Yet Paul says even if you are a slave you should work as if it is onto the Lord and in this, you will have the right attitude, inner peace, and a reward. With the right attitude/reason all work can be rejoiced in.

22.m. “Now there are varieties of gifts”

1 Corinthians 12:4  Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

Each of us is given the manifestation of the Spirit for the common good of God’s plans and purposes.  Wisdom, Knowledge, faith, healing, working of miracles, prophecy, ability to distinguish be spirits, etc…. these are given not earned.  

We can’t will them into our being.  They are all for the honor and glory of Jesus Christ.  No gift is better than the other or is to be thought higher than the other.  We don’t get to pick and choose what gift is given to us.  But for certain, we are to use them at the spurring of the Holy Spirit in our daily lives.  These gifts are not to build us up in pride but rather to humble us in thanksgiving, worship, and honor of, for, and to Jesus Christ.  These gifts are not for show, but will surely show the power of God.  We may be given one gift that dominates our being, but at other times the Holy Spirit will come upon us and give us wisdom, faith, etc… for a special moment in time.  We may be given the gift of teaching but need the blessing of wisdom or faith for a time or situation in our life.  God does not withhold these gifts and in these times of our searching, needing, and seeking He will empower us with our desire to rightly use the blessing of one of these gifts.  None of these gifts are to be used outside of the will and purposes of God.  We will never know all the plans and purposes of God for His ways are higher than our ways.  We can know the plans and purposes He has revealed to us in Scripture.  Spending time in His Word will enable the work of the Holy Spirit in our lives according to His plans and purposes.  Be sensitive to the leading of the Holy Spirit.  Spend time in His Word. Live to be used by the Holy Spirit for His honor, glory, and praise.