Offerings – Praying Pint

47.o. “Wilderness” – 11.u. “I am your portion and your inheritance”

Num 18:20-24  And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

Deuteronomy 10:9    Therefore Levi has no portion or inheritance with his brothers. The LORD is his inheritance, as the LORD your God said to him.

Deuteronomy 14:29    And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the LORD your

Joshua 14:3    but to the Levites he gave no inheritance among them.

Joshua 13:14     To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the LORD God of Israel are their inheritance, as he said to him.

Psalms 73:26   My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

You shall not have a distinct and separate portion of land, as the other tribes shall. The reason of this law was, partly, because God would have them wholly devoted to and employed in his service, and therefore; free from worldly encumbrances and businesses; partly, because God had abundantly provided for them otherwise by tithes and first-fruits and oblations of all sorts; partly, because God would have their worldly comfort and happiness depend singly upon him and his service, and so would; oblige them to use more zeal and diligence in the advancement of piety, even for their own interest, which was either better or worse as true religion flourished or decayed; see Judges 17:9,10 19:18 2 Chronicles 13:9 30:22 31:4; partly, that this might be a firm bond of hearty love and affection between the people and their teachers, the Levites, who, as they performed religious services for the people, so they received their subsistence from them; and partly, that by this means being dispersed among the several tribes, they might have the better opportunity for teaching and watching over the people, which was their duty, Deu 33:10 2 Chronicles 30:22 Malachi 2:4-7. (Poole)

God was necessarily to be regarded as the greatest possession of all, beyond which nothing greater is conceivable, and in comparison with which every other possession is to be regarded as nothing. Hence it was evidently the greatest privilege and highest honour to have Him for a portion and possession, “he who possesses God possesses all things; and the worship (cultus) of Him is infinitely fuller of delight, and far more productive. (Keil)

43.j. “Wilderness” – 7.q. Sinai – “An altar of earth you shall make for me and sacrifice on it”

Exodus 20:24  An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you. If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it. And you shall not go up by steps to my altar, that your nakedness be not exposed on it.’

Deuteronomy 27:5-6   And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them;  you shall build an altar to the LORD your God of uncut stones. And you shall offer burnt offerings on it to the LORD your God,

Joshua 8:31    just as Moses the servant of the LORD had commanded the people of Israel, as it is written in the Book of the Law of Moses, “an altar of uncut stones, upon which no man has wielded an iron tool.” And they offered on it burnt offerings to the LORD and sacrificed peace offerings.

Hebrews 12:28-29  Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire

The distinction between burnt offerings and peace offerings was given later in greater detail. Yet the mere mention of them at the outset of the giving of the law indicates that man cannot keep the law and must have sacrifice to deal with this inability. This was in expectation that Israel would break the laws God gave them, and need to atone for their sin by sacrifice, all with a view to the ultimate sacrifice God would ultimately provide. This wonderful promise was made in the context of sacrifice and atonement. Even in the Law of Moses, God often made the connection between trust in atoning sacrifice and the presence and blessing of God. Though there was blessing in keeping the law, we ultimately are only blessed by the law if we keep the entire law – therefore we seek and find blessing from God on the basis of His atoning sacrifice.

If an altar were made of stone, it was possible or even likely that attention would be drawn, and glory would be given to the stone carver. God, at His altar, wanted to share glory with no man – the beauty and attractiveness would be found only in the provision of God, not in any fleshly display. (Guzik)

An altar thou shalt make for thy present use, or whilst thou art in the wilderness: this he commanded, partly, that they might easily and readily erect an altar upon all occasions, which it might be hard for them to do there of better materials; partly, to mind them how much more God regarded the inward holiness than the outward pomp of their devotions; partly, because God would make a conspicuous difference between them and idolaters, who used much cost and curiosity about their altars; partly, that the altars might, after they left them, fall down and moulder away, and not remain as lasting monuments, which might be afterward abused to idolatry by any persons that came thither; partly, because they were uncertain of their stay any where, except at Sinai, and therefore must raise such altars as they could suddenly do. But this command only concerned their wilderness state; for there were better and more durable altars in the tabernacle and temple. (Poole)

The alter, sacrifice/offering, and blessing – The cross, Jesus Christ, eternal life

41.v. “Let My People Go” – 4. Flies

Exodus 8:20 Then the LORD said to Moses, “Rise up early in the morning and present yourself to Pharaoh, as he goes out to the water, and say to him, ‘Thus says the LORD, “Let my people go, that they may serve me. Or else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses. And the houses of the Egyptians shall be filled with swarms of flies, and also the ground on which they stand. But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, that you may know that I am the LORD in the midst of the earth. Thus I will put a division between my people and your people. Tomorrow this sign shall happen.”’” And the LORD did so. There came great swarms of flies into the house of Pharaoh and into his servants’ houses. Throughout all the land of Egypt the land was ruined by the swarms of flies. Then Pharaoh called Moses and Aaron and said, “Go, sacrifice to your God within the land.” But Moses said, “It would not be right to do so, for the offerings we shall sacrifice to the LORD our God are an abomination to the Egyptians. If we sacrifice offerings abominable to the Egyptians before their eyes, will they not stone us? We must go three days’ journey into the wilderness and sacrifice to the LORD our God as he tells us.” So Pharaoh said, “I will let you go to sacrifice to the LORD your God in the wilderness; only you must not go very far away. Plead for me.” Then Moses said, “Behold, I am going out from you and I will plead with the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow. Only let not Pharaoh cheat again by not letting the people go to sacrifice to the LORD.” So Moses went out from Pharaoh and prayed to the LORD. And the LORD did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants, and from his people; not one remained. But Pharaoh hardened his heart this time also, and did not let the people go.

There is no record of a specific reply from Pharaoh to this request, but since the plague came, he obviously did not soften his heart towards the LORD God or Israel. Perhaps the reaction was not described because there was no reaction; perhaps he ignored Moses’ message. This is the first mention of the idea that the land of Goshen (where most the Israelites lived) was spared in the plagues. Possibly, the people of Israel suffered at least somewhat under the previous plagues. To a large extent, they would be spared in this fourth plague. God wanted Pharaoh to know that there was something special about the people of Israel. Pharaoh refused to recognize this, so the plagues continued. (Guzik)

Pharaoh was early at his false devotions to the river; and shall we be for more sleep and more slumber, when any service to the Lord is to be done? The Egyptians and the Hebrews were to be marked in the plague of flies. The Lord knows them that are his, and will make it appear, perhaps in this world, certainly in the other, that he has set them apart for himself. Pharaoh unwillingly entered into a treaty with Moses and Aaron. He is content they should sacrifice to their God, provided they would do it in the land of Egypt. But it would be an abomination to God, should they offer the Egyptian sacrifices; and it would be an abomination to the Egyptians, should they offer to God the objects of the worship of the Egyptians, namely, their calves or oxen. Those who would offer acceptable sacrifice to God, must separate themselves from the wicked and profane. They must also retire from the world. Israel cannot keep the feast of the Lord, either among the brick-kilns or among the flesh-pots of Egypt. And they must sacrifice as God shall command, not otherwise. Though they were in slavery to Pharaoh, yet they must obey God’s commands. Pharaoh consents for them to go into the wilderness, provided they do not go so far but that he might fetch them back again. Thus, some sinners, in a pang of conviction, part with their sins, yet are loth they should go very far away; for when the fright is over, they will turn to them again. Moses promised the removal of this plague. But let not Pharaoh deal deceitfully any more. Be not deceived; God is not mocked: if we think to cheat God by a sham repentance and a false surrender of ourselves to him, we shall put a fatal cheat upon our own souls. Pharaoh returned to his hardness. Reigning lusts break through the strongest bonds, and make men presume and go from their word. Many seem in earnest, but there is some reserve, some beloved, secret sin. They are unwilling to look upon themselves as in danger of everlasting misery. They will refrain from other sins; they do much, give much, and even punish themselves much. They will leave it off sometimes, and, as it were, let their sin depart a little way; but will not make up their minds to part with all and follow Christ, bearing the cross. Rather than that, they venture all. They are sorrowful, but depart from Christ, determined to keep the world at present, and they hope for some future season, when salvation may be had without such costly sacrifices; but, at length, the poor sinner is driven away in his wickedness, and left without hope to lament his folly. (Henry)

The call of God to every individual is special and specific to them. This call on a person’s life can come at any moment and in any form that God alone chooses and ordains. This call will be in line with His Word and promises. It is hard to tell how many times this call to repentance and salvation will occur in a person’s life. I do know that at some point the heart becomes harder and more determined at rejecting and denying this call. How many people are in Hell right now that would give anything to have one more chance at redemption? How many are living right now with a hardened heart and a one-way ticket to Hell? How many reject the call of God without giving a pacing glance or nod toward eternity and things of God? Wide is the road that leads to eternal Hell and narrow is the gate to eternal Heaven – few there be that find it. Don’t let the things of this world or the wisdom of this world consume your soul. This world will go on chasing after meaningless ventures and crafty ideals, being led by people, like Pharaoh who give no thought to God and things of God.

32.o. “For my yoke is easy, and my burden is light”

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Isaiah 45:22-25  “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.’  “Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him.

Isaiah 55:1-3  “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.  Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.  Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Micah 6:6-8   “With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?  Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”  He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Isaiah 66:2     All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

Isaiah 1:4  Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged.

Isaiah 28:12     to whom he has said, “This is rest; give rest to the weary; and this is repose”; yet they would not hear.

What would you pay to have everlasting rest for your soul? What would you do to have it? Where would you go to find it?

We get many invitations in life to “come” go to something, a new job, sporting event, family gathering, preacher, politician, professor, teacher, etc….. many of these invitations are for a few who have been selected or by some other means been identified as worthy of the invitation. We get invited to some events but there is a cost associated with the invite. There are barriers at the event that prohibit people who try to coming in but do not have proof that they paid the cost of admission. Sometimes we get invitations to “free events” but there is pleading, intimidation, pressure, arm-twisting, and coercion that certainly indicate this is not a free event. Sometimes we get invited to an event that promises something big and spectacular but falls way short of delivering it and we feel cheated because what we expected was not obtained.

Here is an invitation to all, which if it did not come from God would seem foolish. Who could ever invite “all”? “Come to me”, does not indicate any barrier on who can come. It is an open invitation to come.

Some look at this invitation and say it is foolish, there is no God and this is just some attempt to get followers to follow a meaningless promise. Others reject it because there is no way they want someone else paying their way into heaven or they want to pay part of it themselves. They want to earn it on their own. Others reject it because they see no need for it. Others reject it because they have taken the invitation by someone else and followed after its promises. Whatever the reason people reject or do not yoke up with Christ there is no rest for their souls now or for eternity.

In the invitation from Jesus, there is a yoke (bond, attachment) that unites the invitee with the inviter. “Take this yoke upon you and learn from me” the yoke and its burden (faith, believing, trusting, relying, following, obeying) is not burdensome but is light and gives rest to your soul. This yoking and learning from and about Jesus gives us discernment between worldly and heavenly. Through this yoking and learning and discernment, we find rest for our soul. The invitation and the promise of rest for your soul are without any cost. Jesus paid all the costs and has invited all people to join Him in eternal life – heaven.

For God so loved the world that He gave His only Son, that whosoever believes in Him shall not perish but will have everlasting life. Find rest for your soul in and through Jesus Christ. He invites you without cost.

31.p. “O man, what is good; and what does the LORD require of you”

Micah 6:8 He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Deuteronomy 10:12-13   “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul,  and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?

Hosea 6:6   For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.

Hosea 12:6   “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.”

Zephaniah 2:3    Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD.

Proverbs 21:3   To do righteousness and justice is more acceptable to the LORD than sacrifice.

Isaiah 1:16-19    Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,  learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.  “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.  If you are willing and obedient, you shall eat the good of the land;

2 Peter 1:5-8   For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge,  and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,  and godliness with brotherly affection, and brotherly affection with love.  For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

Psalms 73:28    But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works.

The want to do good needs a foundation. It needs to be based on something firm, lasting, and true. “Doing Good” needs definition. Where are we to find this foundation and definition? What are we to base “good” and “doing good” on? This all depends on where you look and where you are seeking answers from. Worldly good has some benefit but this secular good has little to no eternal foundation. If doing good is for the benefit of another this is good but what is the reason behind the act of goodness? Was it because you feel good after doing it? Was it done because of empathy? Was it a combination of both? Was it done so it could be seen by others and thereby you receive some sort of recognition? The foundation upon which good acts are done is more important. If I do good acts of kindness what is the reason and purpose behind the intentional choice to do them?

The foundation of all good acts should be grounded in the desire to obey and honor and glorify Jesus Christ. It is when this foundation is present in the heart, soul, and mind that the good we do will be for something heavenly and lasting. There is so much to say about being able to discern the leading and being willing led by the Holy Spirit in acts of goodness, but the foundation of all our thoughts, speech, and acts needs to be from a humble and pure heart that believes, trusts, relies, obeys, and follows God’s Word for the honor and glory of Jesus Christ.

12.w. “But I will leave within you the meek and humble”

Zephaniah 3:9 “Then I will purify the lips of the peoples, that all of them may call on the name of the Lord and serve him shoulder to shoulder. From beyond the rivers of Cush my worshipers, my scattered people, will bring me offerings. On that day you, Jerusalem, will not be put to shame for all the wrongs you have done to me, because I will remove from you your arrogant boasters. Never again will you be haughty on my holy hill. But I will leave within you the meek and humble. The remnant of Israel will trust in the name of the Lord. They will do no wrong; they will tell no lies. A deceitful tongue will not be found in their mouths. They will eat and lie down and no one will make them afraid.”

Jeremiah 7:9-12   Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known,  and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’—only to go on doing all these abominations?

Ezekiel 7:24     I will bring the worst of the nations to take possession of their houses. I will put an end to the pride of the strong, and their holy places shall be profaned.

Ezekiel 24:21    ‘Say to the house of Israel, Thus says the Lord GOD: Behold, I will profane my sanctuary, the pride of your power, the delight of your eyes, and the yearning of your soul, and your sons and your daughters whom you left behind shall fall by the sword.

Zephaniah makes it very clear there will be a time of judgment for the prideful, arrogant, haughty, self-important, smug, puffed up, and condescending people. These will be removed and will no longer be influencing others. They are gone. Their final place is in torment in hell. By Zephaniah’s warning/proclamation people throughout time have had chance after chance through the grace of God to turn away from their defiance and denial of God. Some do, but many millions more do not. The promise of peace and rest, grace and mercy, forgiveness, and salvation is not enough for them to turn away from the path in life they have chosen. Defiance and denial do not negate the judgment coming but certainly do cement their eternal destiny. The humble and meek will be with Jesus Christ. Those who by faith surrender their eternal destiny into the hands of Jesus Christ will be with Him. They have repented of their sin and trusted in Jesus Christ. They humbly seek and desire His Word to guide, protect, encourage, and give them the wisdom to see the world’s lies, temptations, and enticements so that they live honoring and glorifying Jesus Christ this side of eternity. A time is coming, much sooner than we think, where we will be face to face with Jesus Christ our Redeemer, Savior, and King. The time of salvation is now, before judgment, not after. Do not delay in finding true peace rest, and eternal salvation through faith in Him.

3.d. And they brought in abundantly the tithe of everything.

2 Chronicles 31:1 Now when all this was finished, all Israel who were present went out to the cities of Judah and broke in pieces the pillars and cut down the Asherim and broke down the high places and the altars throughout all Judah and Benjamin, and in Ephraim and Manasseh, until they had destroyed them all. Then all the people of Israel returned to their cities, every man to his possession.

And Hezekiah appointed the divisions of the priests and of the Levites, division by division, each according to his service, the priests and the Levites, for burnt offerings and peace offerings, to minister in the gates of the camp of the Lord and to give thanks and praise. The contribution of the king from his own possessions was for the burnt offerings: the burnt offerings of morning and evening, and the burnt offerings for the Sabbaths, the new moons, and the appointed feasts, as it is written in the Law of the Lord. And he commanded the people who lived in Jerusalem to give the portion due to the priests and the Levites, that they might give themselves to the Law of the Lord. As soon as the command was spread abroad, the people of Israel gave in abundance the firstfruits of grain, wine, oil, honey, and of all the produce of the field. And they brought in abundantly the tithe of everything. And the people of Israel and Judah who lived in the cities of Judah also brought in the tithe of cattle and sheep, and the tithe of the dedicated things that had been dedicated to the Lord their God, and laid them in heaps. In the third month they began to pile up the heaps, and finished them in the seventh month. When Hezekiah and the princes came and saw the heaps, they blessed the Lord and his people Israel. And Hezekiah questioned the priests and the Levites about the heaps. Azariah the chief priest, who was of the house of Zadok, answered him, “Since they began to bring the contributions into the house of the Lord, we have eaten and had enough and have plenty left, for the Lord has blessed his people, so that we have this large amount left.”

Then Hezekiah commanded them to prepare chambers in the house of the Lord, and they prepared them. And they faithfully brought in the contributions, the tithes, and the dedicated things. The chief officer in charge of them was Conaniah the Levite, with Shimei his brother as second, while Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers assisting Conaniah and Shimei his brother, by the appointment of Hezekiah the king and Azariah the chief officer of the house of God. And Kore the son of Imnah the Levite, keeper of the east gate, was over the freewill offerings to God, to apportion the contribution reserved for the Lord and the most holy offerings. Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah were faithfully assisting him in the cities of the priests, to distribute the portions to their brothers, old and young alike, by divisions, except those enrolled by genealogy, males from three years old and upward—all who entered the house of the Lord as the duty of each day required—for their service according to their offices, by their divisions. The enrollment of the priests was according to their fathers’ houses; that of the Levites from twenty years old and upward was according to their offices, by their divisions. They were enrolled with all their little children, their wives, their sons, and their daughters, the whole assembly, for they were faithful in keeping themselves holy. And for the sons of Aaron, the priests, who were in the fields of common land belonging to their cities, there were men in the several cities who were designated by name to distribute portions to every male among the priests and to everyone among the Levites who was enrolled.

Thus Hezekiah did throughout all Judah, and he did what was good and right and faithful before the Lord his God. And every work that he undertook in the service of the house of God and in accordance with the law and the commandments, seeking his God, he did with all his heart, and prospered.

Leviticus 27:30 “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD’s; it is holy to the LORD.

Numbers 18:8-21 Then the LORD spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due.

Malachi 3:8-10 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.

Giving to the Lord and willing to give to His work, purpose, and plans are our privilege. Giving our meager offering to the Creator of all there is seems a bit meaningless on the surface. What can we give that we weren’t given first by Him? David put it like this; “When I look at your heavens, the work of your fingers, the moon, and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?” God does care for us. He protects us. He has plans and purposes for us. Jeremiah 29:11 “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.”

This same God has asked us to give back to Him of our first and best. He has given us the opportunity to choose to freely to obey to do this out of our reverence and humble service to Him. He does not take it from us saying “that is Mine give it back” rather He blesses us with so much more than we can imagine and it seems through these blessings a man’s true heart, mind, and soul are tested. We choose deep in our heart to follow and obey Jesus Christ. We choose deep in our heart and soul to honor and glorify Him in our thoughts and actions. We choose deep in our heart, soul, and mind to trust and rely on Him for what we have and need. We have a battle in our heart and mind for these choices. The battle between “it is mine and I am going to keep it and get more of it and trust in it” and “it has been given to me by God for His plans and purposes and I have purposed in my heart to hear Him speak and lead me in how to freely use it for His honor and glory. Set your heart to be a cheerful giver, thankful giver, frequent giver, and one who finds great satisfaction in generosity.

2.w. But you have not obeyed my voice. What is this you have done?

2 Chronicles 25:14 After Amaziah came from striking down the Edomites, he brought the gods of the men of Seir and set them up as his gods and worshiped them, making offerings to them. Therefore the Lord was angry with Amaziah and sent to him a prophet, who said to him, “Why have you sought the gods of a people who did not deliver their own people from your hand?” But as he was speaking, the king said to him, “Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

2 Chronicles 16:9     For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him. You have done foolishly in this, for from now on you will have wars.”

2 Chronicles 19:2    But Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, wrath has gone out against you from the LORD.

Judges 2:2    and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done?

Psalms 96:5    For all the gods of the peoples are worthless idols, but the LORD made the heavens.

Jeremiah 2:5    Thus says the LORD: “What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?

We can read these verses and say to ourself that clearly, we would not have done as these people did, where they abandoned God and did things and followed after things that were foolish and apart from God. We don’t have to look very far into our thoughts and actions to know we too have the same tendencies, foolish ideas, lack of understanding, lack of wholehearted commitment. We get pulled and pushed aside by the tidal waves of self-interest, self-satisfaction, and self-serving busyness into the ocean of neglect and complacent service to God.

What changed in these people’s heart and mind that they so easily were drawn away? Have you ever cleaned and organized your garage and made a commitment to keep it that way, only to have the same type of mess 4-6 months later? You wonder how did it go from organized to mess? It is not as though you didn’t know what cleaned and organized looked like. It is not as though you intended it to happen or planned to have it happen. You did not set a commitment in your heart to make it happen, but yet it did. So what happened?

The commitment faded. The desire changed. The ability to see the change was lost. Something else replaced that commitment. It is not that we intentionally chose to make the garage a mess again but rather we chose not to keep it in order. The same is true for humbly serving, honoring, following, trusting, and obeying God. It is not that we intentionally chose to keep our heart from Him but rather we chose to give our heart and mind to ourself. Keeping God first closes the door to self. Being mindful of the internal tidal wave of “Self” wants, desires, plans, and thoughts is a good place to start to keep the garage of our heart, mind, and soul clean. Being mindful of this requires us then to take appropriate measures to ensure they stay clean. For the example; you could commit to truly looking at your garage every night before calling it a day. You could commit to not allow yourself to go back inside until it was put back in order. You could commit to never leave your garage when something was out of place. You could take a picture of what organized looked like and then compare each area of organization against that picture to ensure you were not allowing yourself to drift.

You see the same is true with our commitment to humbly serving, honoring, following, trusting, and obeying Jesus Christ. We don’t choose to make our lives a mess. We choose not to keep them in line with God’s word. Herein lies the problem. This intentional choice to “Not” is going to yield every bit as bad results as if we have intentionally chosen to make our lives a mess. The commitment must be firm. Paul said “Stand Firm”. He also said to “take every thought captive.” And, to “put on the full armor of God”.

The picture we can compare our heart, mind, and soul garage too is the word of God. If we commit to comparing every thought, word, and action against this then we will have eyes and ears sensitive to the leading of the Holy Spirit. Do not allow drift in your life because you have been neglectful and complacent. We have brothers and sisters in Christ that can help us see drift in our lives when we have no longer found time to spend in His word. Each of us should commit to helping others in this struggle with self and point them always to the worthiness of Jesus Christ and the word of God.

197. How would our life change were we to give our whole heart, soul, and mind to God?

2 Kings 23:4 And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens. And he brought out the Asherah from the house of the Lord, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. And he broke down the houses of the male cult prostitutes who were in the house of the Lord, where the women wove hangings for the Asherah. And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the gate of the city. However, the priests of the high places did not come up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brothers. And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech. And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the precincts. And he burned the chariots of the sun with fire. And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the Lord, he pulled down and broke in pieces and cast the dust of them into the brook Kidron. And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men.

Moreover, the altar at Bethel, the high place erected by Jeroboam the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and burned, reducing it to dust. He also burned the Asherah. And as Josiah turned, he saw the tombs there on the mount. And he sent and took the bones out of the tombs and burned them on the altar and defiled it, according to the word of the Lord that the man of God proclaimed, who had predicted these things. Then he said, “What is that monument that I see?” And the men of the city told him, “It is the tomb of the man of God who came from Judah and predicted these things that you have done against the altar at Bethel.” And he said, “Let him be; let no man move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria. And Josiah removed all the shrines also of the high places that were in the cities of Samaria, which kings of Israel had made, provoking the Lord to anger. He did to them according to all that he had done at Bethel. And he sacrificed all the priests of the high places who were there, on the altars, and burned human bones on them. Then he returned to Jerusalem.

Deuteronomy 13:5 But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the LORD your God commanded you to walk. So you shall purge the evil from your midst.

We read all of the actions Josiah took after he made a covenant to walk after the Lord. We went city by city and destroyed the false idols, altars, and anything that was a compromise in serving God with their whole heart, mind, and soul. What a testimony to a changed life. What a testimony to humbly serving, following, honoring, trusting, relying on, and obeying God.

How would our life change were we to give our whole heart, soul, and mind to God? What would be changing in how we think? What would change in where we go? What would change in what we say? What would change in how we act? What would change in what we allow to influence our lives? What would change in how much time we spend in His word? What would change?

When we come to God’s word with hunger and thirst for it, when we come to God’s word with a seeking and a desire, when we come to God’s word with a want to hear and be led by the Holy Spirit, we will filled with a continual hunger for more and more knowledge, wisdom, and understanding of Jesus Christ, and we will be able to discern the deceptions and illusions this world has to offer.

147. He sought to silence the messenger rather than respond to the message.

1 Kings 13:1 And behold, a man of God came out of Judah by the word of the Lord to Bethel. Jeroboam was standing by the altar to make offerings. And the man cried against the altar by the word of the Lord and said, “O altar, altar, thus says the Lord: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.’” And he gave a sign the same day, saying, “This is the sign that the Lord has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.’” And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the Lord. And the king said to the man of God, “Entreat now the favor of the Lord your God, and pray for me, that my hand may be restored to me.” And the man of God entreated the Lord, and the king’s hand was restored to him and became as it was before. And the king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” And the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place, for so was it commanded me by the word of the Lord, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came.’” So he went another way and did not return by the way that he came to Bethel.

David Guzik; “This is a sad commentary on the spiritual state of Jeroboam’s kingdom. This anonymous man of God was used in an important way. He demonstrates that one does not need to be famous to be significantly used by God. Jeroboam’s reaction was immediate – he sought to silence the messenger rather than respond to the message. The prophecy from the man of God was like most every message of coming judgment – an implicit invitation to repentance. Jeroboam obviously did not accept this invitation. Under the evident judgment of God, Jeroboam had no use for golden calves or their altars. He knew that his only hope was in the LORD and in His representative. As the subsequent chapters will show, Jeroboam didn’t really repent here; or if he did, it was only for a moment. Wanting to receive something from God is not the same as repentance. Jeroboam quickly – and naturally, given the circumstances – embraced the man of God as a friend. He wanted to refresh and reward him, without any repentance from the sin the man of God had denounced.”

How many times do we go down paths without a single thought of being on a path that is God led, God, purposed, and God planned? If there is no intentional choice (desire) to seek out God’s leading for each day then we leave an opening for influences other than God to slip in and guide us. Therein is the problem. We seem to condone walking through life with an occasional glance in God’s direction rather than intentionally choosing to keep our eyes fixed on Him, our heart committed to Him, and our mind ever thinking about Him.

When we are in His word each day there is a refreshing that comes to our soul. This refreshing comes in different forms. Conviction and subsequent refreshing repentance and forgiveness. Courage, peace, and rest in the face of trials. Hope in the midst of troubles. The clarity in times of confusion. Light in darkness. Strength in weakness.

If God is not first and foremost in our every day lives then what is first and foremost will not be honoring, serving, following, and serving Him.