47.v. “Wilderness” – 12.a. “When he killed them, they sought him; they repented and sought God earnestly”

 

Num 21:7-9  And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.

 Psalms 78:34    When he killed them, they sought him; they repented and sought God earnestly.

 1 Samuel 12:19    And all the people said to Samuel, “Pray for your servants to the LORD your God, that we may not die, for we have added to all our sins this evil, to ask for ourselves a king.”

 Exodus 32:30   The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the LORD; perhaps I can make atonement for your sin.”

 John 3:14-15    And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,  that whoever believes in him may have eternal life.

 John 12:32    And I, when I am lifted up from the earth, will draw all people to myself.”

 Isaiah 45:22    “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.

“Their quick recognition of its source and purpose, and their swift repentance, are to be put to their credit. It is well for us when we interpret for ourselves God’s judgments, and need no Moses to urge us to humble ourselves before Him.” (Maclaren)

Even among miracles, this was unusual. There was no immediate logical connection between merely looking at a serpent on a pole and living, or refusing to look and dying. But God commanded that such an unusual thing – even a foolish thing – be used to bring salvation to Israel. Jesus referred to this remarkable event in John 3:14-15: And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. Jesus clearly said there is a similarity between what Moses did here and what Jesus did on the cross. The people were saved not by doing anything, but by simply looking to the bronze serpent. They had to trust that something that seemed to be as foolish as looking at a serpent on a pole was enough to save them. It is likely that some in Israel perished because they thought it was too simple, too foolish to simply look and live. The saving power represented by the serpent could not be exhausted. There was no limit to the number of those who could look and live. Look to Me, and be saved, all you ends of the earth! For I am God, and there is no other. We might be willing to do a hundred things to earn our salvation, but God commands us to only trust in Him – to look to Him. (Guzik)

Without seeing a need to repent – people don’t. There is a growing blindness in the world that sees no need for repentance. Sin is just a word religious people use to believe in a fake god that does not exist. Being bitten by a snake with death a certain outcome might give motivation to repent as you see others dying from their lack of repentance and trust in looking at the bronze snake on the pole to save them. Those who did not repent died because of their hardened heart. Though they could see others dying and others living, they gave no thought to belief in what Moses had said to them and they perished for this stubbornness.

Oh that we would see the sinfulness of our sin and the greatness of God’s holiness that would cause us to live out our days with eagerness to know our sin and repent from it for the honor and glory of Jesus Christ

41.v. “Let My People Go” – 4. Flies

 

 

Exodus 8:20  Then the LORD said to Moses, “Rise up early in the morning and present yourself to Pharaoh, as he goes out to the water, and say to him, ‘Thus says the LORD, “Let my people go, that they may serve me.  Or else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses. And the houses of the Egyptians shall be filled with swarms of flies, and also the ground on which they stand.  But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, that you may know that I am the LORD in the midst of the earth.  Thus I will put a division between my people and your people. Tomorrow this sign shall happen.”’”  And the LORD did so. There came great swarms of flies into the house of Pharaoh and into his servants’  houses. Throughout all the land of Egypt the land was ruined by the swarms of flies. Then Pharaoh called Moses and Aaron and said, “Go, sacrifice to your God within the land.”  But Moses said, “It would not be right to do so, for the offerings we shall sacrifice to the LORD our God are an abomination to the Egyptians. If we sacrifice offerings abominable to the Egyptians before their eyes, will they not stone us?  We must go three days’ journey into the wilderness and sacrifice to the LORD our God as he tells us.” So Pharaoh said, “I will let you go to sacrifice to the LORD your God in the wilderness; only you must not go very far away. Plead for me.”  Then Moses said, “Behold, I am going out from you and I will plead with the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow. Only let not Pharaoh cheat again by not letting the people go to sacrifice to the LORD.”  So Moses went out from Pharaoh and prayed to the LORD. And the LORD did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants, and from his people; not one remained.  But Pharaoh hardened his heart this time also, and did not let the people go.

There is no record of a specific reply from Pharaoh to this request, but since the plague came, he obviously did not soften his heart towards the LORD God or Israel. Perhaps the reaction was not described because there was no reaction; perhaps he ignored Moses’ message. This is the first mention of the idea that the land of Goshen (where most the Israelites lived) was spared in the plagues. Possibly, the people of Israel suffered at least somewhat under the previous plagues. To a large extent, they would be spared in this fourth plague. God wanted Pharaoh to know that there was something special about the people of Israel. Pharaoh refused to recognize this, so the plagues continued. (Guzik)

Pharaoh was early at his false devotions to the river; and shall we be for more sleep and more slumber, when any service to the Lord is to be done? The Egyptians and the Hebrews were to be marked in the plague of flies. The Lord knows them that are his, and will make it appear, perhaps in this world, certainly in the other, that he has set them apart for himself. Pharaoh unwillingly entered into a treaty with Moses and Aaron. He is content they should sacrifice to their God, provided they would do it in the land of Egypt. But it would be an abomination to God, should they offer the Egyptian sacrifices; and it would be an abomination to the Egyptians, should they offer to God the objects of the worship of the Egyptians, namely, their calves or oxen. Those who would offer acceptable sacrifice to God, must separate themselves from the wicked and profane. They must also retire from the world. Israel cannot keep the feast of the Lord, either among the brick-kilns or among the flesh-pots of Egypt. And they must sacrifice as God shall command, not otherwise. Though they were in slavery to Pharaoh, yet they must obey God’s commands. Pharaoh consents for them to go into the wilderness, provided they do not go so far but that he might fetch them back again. Thus, some sinners, in a pang of conviction, part with their sins, yet are loth they should go very far away; for when the fright is over, they will turn to them again. Moses promised the removal of this plague. But let not Pharaoh deal deceitfully any more. Be not deceived; God is not mocked: if we think to cheat God by a sham repentance and a false surrender of ourselves to him, we shall put a fatal cheat upon our own souls. Pharaoh returned to his hardness. Reigning lusts break through the strongest bonds, and make men presume and go from their word. Many seem in earnest, but there is some reserve, some beloved, secret sin. They are unwilling to look upon themselves as in danger of everlasting misery. They will refrain from other sins; they do much, give much, and even punish themselves much. They will leave it off sometimes, and, as it were, let their sin depart a little way; but will not make up their minds to part with all and follow Christ, bearing the cross. Rather than that, they venture all. They are sorrowful, but depart from Christ, determined to keep the world at present, and they hope for some future season, when salvation may be had without such costly sacrifices; but, at length, the poor sinner is driven away in his wickedness, and left without hope to lament his folly. (Henry)

The call of God to every individual is special and specific to them.  This call on a person’s life can come at any moment and in any form that God alone chooses and ordains.  This call will be in line with His Word and promises. It is hard to tell how many times this call to repentance and salvation will occur in a person’s life. I do know that at some point the heart becomes harder and more determined at rejecting and denying this call.  How many people are in Hell right now that would give anything to have one more chance at redemption? How many are living right now with a hardened heart and a one-way ticket to Hell? How many reject the call of God without giving a pacing glance or nod toward eternity and things of God? Wide is the road that leads to eternal Hell and narrow is the gate to eternal Heaven – few there be that find it. Don’t let the things of this world or the wisdom of this world consume your soul. This world will go on chasing after meaningless ventures and crafty ideals, being led by people, like Pharaoh who give no thought to God and things of God.

37.h. “Before they call I will answer; while they are yet speaking I will hear.”

 

 

Genesis 25:19  These are the generations of Isaac, Abraham’s son: Abraham fathered Isaac, and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. And Isaac prayed to the LORD for his wife, because she was barren. And the LORD granted his prayer, and Rebekah his wife conceived.

 1 Samuel 1:11     And she vowed a vow and said, “O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.”

 1 Samuel 1:27  For this child I prayed, and the LORD has granted me my petition that I made to him.

 Psalms 50:15  and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”

 Psalms 65:2    O you who hear prayer, to you shall all flesh come.

 Psalms 91:15    When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.

 Isaiah 45:11     Thus says the LORD, the Holy One of Israel, and the one who formed him: “Ask me of things to come; will you command me concerning my children and the work of my hands?

 Isaiah 65:24    Before they call I will answer; while they are yet speaking I will hear.

 Isaiah 58:9    Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’

 Luke 1:13    But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.

Isaac prayed and even the son of promise did not come into the promise easily. It only came through waiting and prayer. We can trust that the prayers of a husband for his wife have a special effectiveness. This prayer was answered, but some 20 years after Isaac and Rebekah first married. Their faith and persistence in prayer was tested and invited to grow through many years. As well, these were the only children born to Isaac and Rebekah. (Guzik)

Though God had promised to multiply his family, he prayed for it; for God’s promises must not supersede, but encourage our prayers, and be improved as the ground of our faith. Though he had prayed for this mercy many years, and it was not granted, yet he did not leave off praying for it. (Benson)

Isaac seems not to have been much tried, but to have spent his days in quietness. Jacob and Esau were prayed for; their parents, after being long childless, obtained them by prayer. The fulfilment of God’s promise is always sure, yet it is often slow. The faith of believers is tried, their patience exercised, and mercies long waited for are more welcome when they come. Isaac and Rebekah kept in view the promise of all nations being blessed in their posterity, therefore were not only desirous of children, but anxious concerning every thing which seemed to mark their future character. In all our doubts we should inquire of the Lord by prayer. (Henry)

Isaac’s marriage, like Abraham’s, was for a long time unfruitful; not to extreme old age, however, but only for 20 years. The seed of the promise was to be prayed for from the Lord, that it might not be regarded merely as a fruit of nature, but be received and recognised as a gift of grace. At the same time Isaac was to be exercised in the patience of faith in the promise of God. After this lengthened test, Jehovah heard his prayer in relation to his wife. (Keil and Delitzsch Biblical)

It is important to recognize that our prayers are heard by God and answered howbeit in His timing, not ours, in His purpose and will not ours. Abraham faithfully waited 25 years believing in God. Isaac waited 20 years believing in God. Do not let God’s timing of His answer to your prayers weaken your faith in Him and His ability to answer. He hears your prayer before the words leave your lips. Grow in patient-reliant faith and do not allow Satan to have any ground towards unbelief. God can do more than we ask and much more than we can imagine.

10.r. “Do you do well to be angry?”

Jonah 4:1   But it displeased Jonah exceedingly, and he was angry. And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” And the Lord said, “Do you do well to be angry?”

Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”

James 4:5-6     Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”?  But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.”

James 1:19-20     Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;  for the anger of man does not produce the righteousness of God.

It is hard for me to understand why Jonah was mad enough to want to die.  Did he see their sin and wants to see them punished as God said He would do if they did not repent?  Did he want to see the judgment upon the city and all of the people rather than see them repent?  I just don’t know.  Jonah seemed to have a death wish for some reason.  “Cast me into the sea” and “Please take my life from me” and “It is better for me to die than to live” are all death wish statements.  It is very hard to understand why but what is recorded tells us much about the grace of God.  He saved Jonah from the depths of the sea and the belly of the great fish.  God saved Nineveh from destruction after they repented.  God had pity on them for they were blind to their actions and when they were exposed, called out, they repented.  God is gracious and full of mercy and steadfast love.  We honor and glorify Him by recognizing our sin, repenting, turning away from our wayward ways, trusting, relying on, following, and obeying Him.

3.v. But even now there is hope

Ezra 10:1  While Ezra prayed and made confession, weeping and casting himself down before the house of God, a very great assembly of men, women, and children, gathered to him out of Israel, for the people wept bitterly. And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra: “We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law. Arise, for it is your task, and we are with you; be strong and do it.” Then Ezra arose and made the leading priests and Levites and all Israel take an oath that they would do as had been said. So they took the oath.

Then Ezra withdrew from before the house of God and went to the chamber of Jehohanan the son of Eliashib, where he spent the night, neither eating bread nor drinking water, for he was mourning over the faithlessness of the exiles. And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, and that if anyone did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation of the exiles.

Then all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month, on the twentieth day of the month. And all the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain. And Ezra the priest stood up and said to them, “You have broken faith and married foreign women, and so increased the guilt of Israel. Now then make confession to the Lord, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.” Then all the assembly answered with a loud voice, “It is so; we must do as you have said. But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter. Let our officials stand for the whole assembly. Let all in our cities who have taken foreign wives come at appointed times, and with them the elders and judges of every city, until the fierce wrath of our God over this matter is turned away from us.” Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them.

Then the returned exiles did so. Ezra the priest selected men, heads of fathers’ houses, according to their fathers’ houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter; and by the first day of the first month they had come to the end of all the men who had married foreign women.

In Chapter 9 Ezra became aware of the sin and now, in chapter 10 he confronts it head-on with the people.  People wept bitterly when Ezra spoke of the sin.  Ezra called out the sin, the people were convicted, and he spoke of making it right. “We have broken faith with God but even now there is hope for us”.   This sin problem was not just with common folks but with the leaders who were in Jerusalem.  With hearts raw from Holy Spirit conviction and given hope the leaders called for a meeting of all the people within three days.  This was a mandatory meeting for all.  Note, if anyone did not show up they would forfeit their land and be banned.  People came and sat in the square trembling because of this and it was raining.  No rain delay, no rain check for another day.  It was rain or shine open-air mandatory meeting.  The sin issue was so big and personally complicated that, not to mention the rain, that a decision was made to meet with each city official 10 days later to fully assess the magnitude and take note of all who had taken the foreign woman as wives. Within two months they had reported that all the men who had married foreign women had taken care and followed through on their commitment to God.

Sin has a way to slide into our culture because we allow it.  It comes in with one person defending that it is right and ok to do and then more and more people just buy into it.  Sin feeds our self-centered interests and seems right in our own eyes.  Do you ever wonder how this happens?  Intentional commitment to God is not made.  Whole heart, mind, and soul and strength are given to self and that what pleases self.  Humbly serving, honoring, following, glorifying, trusting, and obeying God is nothing more than lip service as a result of neglecting God’s word.  These all happen when we become complacent and turn our back and close our eyes and ears to God.  It happens when things of this world are put in front of serving God with our whole heart, mind, soul, and strength.  We do well to take inventory of where our heart, mind, and thoughts are spending their time. Be mindful of the pull this world has to try to draw you away from serving whole heartily committed to God.  We do well to make a covenant with our heart, mind, and soul to humbly serve, honor, trust, and obey God and to make serving Him the reason and purpose of every day.

3.h. Within a very little time you were more corrupt than they in all your ways.

2 Chronicles 33:9  Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the Lord destroyed before the people of Israel.

The Lord spoke to Manasseh and to his people, but they paid no attention. Therefore the Lord brought upon them the commanders of the army of the king of Assyria, who captured Manasseh with hooks and bound him with chains of bronze and brought him to Babylon. And when he was in distress, he entreated the favor of the Lord his God and humbled himself greatly before the God of his fathers. He prayed to him, and God was moved by his entreaty and heard his plea and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord was God.

Afterward he built an outer wall for the city of David west of Gihon, in the valley, and for the entrance into the Fish Gate, and carried it around Ophel, and raised it to a very great height. He also put commanders of the army in all the fortified cities in Judah. And he took away the foreign gods and the idol from the house of the Lord, and all the altars that he had built on the mountain of the house of the Lord and in Jerusalem, and he threw them outside of the city. He also restored the altar of the Lord and offered on it sacrifices of peace offerings and of thanksgiving, and he commanded Judah to serve the Lord, the God of Israel.

2 Kings 23:26   Still the LORD did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him.

Proverbs 29:12   If a ruler listens to falsehood, all his officials will be wicked.

Ezekiel 16:45-47    Not only did you walk in their ways and do according to their abominations; within a very little time you were more corrupt than they in all your ways.

James 4:10     Humble yourselves before the Lord, and he will exalt you.

1 Peter 5:5-6   Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”  Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you,

Psalms 50:15   and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”

When God speaks and we don’t listen the outcome is bad.  When God speaks and we reject what He is telling us the outcome is bad.  When we choose to “not listen” and to “reject” what He says there is something in our heart and mind that is sideways.  Somewhere in our heart and mind we have chosen self and what the world has to offer over God and His leading for our life.  We find the chase to find purpose and meaning never satisfying or meeting our expectations for contentment, gratification, fulfillment, happiness, peace, joy, and rest.

Anything we temporarily allow or choose to allow to replace Gods working in our life will deafen our ears and blind our eyes and harden our heart and stiffen our neck.  Each step down these paths will set these choices like concrete and you might not find how you have wasted precious time apart from God.  You may not see the worldly fulfilling is sucking eternal life from your soul.

When we do not seek ownership of our possessions, plans, but yield them to God’s purposes, and humbly seek and desire to serve, honor, follow, trust, and obey Him we find our eyes see more of His handiwork, our ears hear more of His leading, and our heart is soft to absorb His word and our mind is fixed on Him.

“Where is their God?”

Psalms 115:2  Why should the nations say, “Where is their God?”

Psalms 42:3     My tears have been my food day and night, while they say to me all the day long, “Where is your God?”

Exodus 32:12     Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people.

Numbers 14:15-16     Now if you kill this people as one man, then the nations who have heard your fame will say,  ‘It is because the LORD was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.’

2 Kings 19:10-19     “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria.  Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered?  Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar?  Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”  Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up to the house of the LORD and spread it before the LORD.  And Hezekiah prayed before the LORD and said: “O LORD, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth.  Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to mock the living God.  Truly, O LORD, the kings of Assyria have laid waste the nations and their lands  and have cast their gods into the fire, for they were not gods, but the work of men’s hands, wood and stone. Therefore they were destroyed.  So now, O LORD our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone.”

People on the sidelines mock and challenge God.  They look for reasons to prove He does not exist or able or capable to intercede in the affairs of man.  Those who’s hear, mind, and soul desire to know, honor, serve, follow and obey, continually see the hand of God at work in their lives.  He speaks into their life.  He guides their thoughts and leads them through a journey of faith filled action.  Our strength is in the LORD.  He is my Hope and my salvation.  He alone is God and is able to do more than we ask and much more than we can imagine.  Through His word we find peace and encouragement for each day.

Ask God

for the hand of the Lord his God was on him

Nehemiah 2:4
Then the king said to me, “What are you requesting?” So I prayed to the God of heaven. And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers ‘graves, that I may rebuild it.” And the king said to me ( the queen sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me when I had given him a time. And I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah, and a letter to Asaph, the keeper of the king’s forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy.” And the king granted me what I asked, for the good hand of my God was upon me.

Ezra 7:6
this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the Lord, the God of Israel, had given, and the king granted him all that he asked, for the hand of the Lord his God was on him

Ezra 8:17
to send us ministers for the house of our God. And by the good hand of our God on us, they brought us a man of discretion

I am reminded of how many times men prayed and sought God for a very specific need that seemed impossible.  Can you imagine going to the King who has conquered your country and taken you exile and asking him for permission to go back to rebuild your city?  Or in a time when it is clear there is no one able to meet the task at hand God supplies the person.  There is nothing greater than our God. He is able to do more than we can imagine.  Everything is possible with God – Take your burden and place it in His hands.