Tag: brought us out

42.f. “Let My People Go” – 10.c. Remembrance

 

Exodus 13:1  The LORD said to Moses, “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. Today, in the month of Abib, you are going out.  And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD.  Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.’ And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. You shall therefore keep this statute at its appointed time from year to year. “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD’s.  Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem.  And when in time to come your son asks you, ‘What does this mean?’ you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery.For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.’ It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.”

“Israel had been saved through the destruction of Egypt’s first-born, and now they were required to dedicate their own first-born as a constant memorial of their deliverance.” (Thomas)

 In remembrance of the destruction of the first-born of Egypt, both of man and of beast, and the deliverance of the Israelites out of bondage, the first-born males of the Israelites were set apart to the Lord. By this was set before them, that their lives were preserved through the ransom of the atonement, which in due time was to be made for sin. They were also to consider their lives, thus ransomed from death, as now to be consecrated to the service of God. (Henry)

In connection with the deliverance from death of the Israelite first-born by the blood of the lamb, and still further to fix the remembrance of the historical facts in the mind of the nation, Moses was commissioned to declare all the firstborn of Israel for all future time, and all the firstborn of their domesticated animals “holy to the Lord.” There was, perhaps, already in the minds of men a feeling that peculiar dignity attached to the first-born in each family; and this feeling was now strengthened by the assignment to them of a sacred character. God claimed them, and also the first-born of beasts, as His own. The clean beasts became his by sacrifice; but the unclean ones could not he similarly treated, and therefore had to be “redeemed” (verse 13) by the sacrifice of clean animals in their place. The first-born of men became at the first institution of the new ordinance God’s ministers; but as this system was not intended to continue, it was announced that they too would have to be “redeemed” (verses 13, 15). The exact mode of redeeming them was left to be settled afterwards, and will be found in Numbers 3:40-51; Numbers 18:16 (Unknown)

Remembrance of what God has done is good for the soul. It is good for the mind of man to remember what God has done by His own mighty hand. It is good to remember God’s mercy, grace, and love. A heart and mind that is ever remembering God’s strength, power, love, mercy, refuge, wisdom, holiness, and promises, will act differently than the world, will see things of God, will be continually thanking God, will serve God, will honor and glorify God, and will display humbleness, gentleness, kindness, peace, hope, faith, and love.  It is when we are consumed with things of this world and the busyness of life that we allow ourselves to be neglectful and complacent in remembering, following, repenting, obeying, and relying on God. Remembering God’s love, grace, and mercy is not a burden and yet should not be taken lightly. It is not an obligation, and yet, it pours out of the redeemed soul like a floodgate opened and never-ending. Without it the heart and mind will wander away from God on paths that neither honor nor glorify Him.  

68.   For the promise is for you and for your children and for all who are far off

Joshua 4:6   that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the Lord. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.”

Exodus 12:26-27     And when your children say to you, ‘What do you mean by this service?’  you shall say, ‘It is the sacrifice of the LORD’s Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” And the people bowed their heads and worshiped.

Exodus 13:14     And when in time to come your son asks you, ‘What does this mean?’ you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery.

Deuteronomy 6:20-21    “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?’  then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand.

Deuteronomy 11:19     You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise.

Psalms 44:1    O God, we have heard with our ears, our fathers have told us, what deeds you performed in their days, in the days of old:

Psalms 71:18     So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come.

Psalms 78:3-8     things that we have heard and known, that our fathers have told us.  We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders that he has done.  He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children,  that the next generation might know them, the children yet unborn, and arise and tell them to their children,  so that they should set their hope in God and not forget the works of God, but keep his commandments;  and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

Acts 2:39     For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”

When you children ask in time, you have heard and know,, teach to their children, fathers have told us, asks you, and when your children say to you…. all indicate that your children will see something in your life, something you do, something say, something you set aside, something you don’t do, something you don’t say, something you give away and they will ask you about it.  Obviously they as well as others should see something different in our lives.  They might even ask us why.  We might be given chance to tell them the reason for the hope that we have, the reason for the way we act, speak and think, the reason we give, the reason we forgive, the reason we study His word, the reason we pray, the reason we have belief, trust and faith.  Spending time in God’s word will give you reason, purpose, and meaning.