ark – Praying Pint

56.c. Jos 4:9-24

Jos 4:9-24 And Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day. For the priests bearing the ark stood in the midst of the Jordan until everything was finished that the LORD commanded Joshua to tell the people, according to all that Moses had commanded Joshua. The people passed over in haste. And when all the people had finished passing over, the ark of the LORD and the priests passed over before the people. The sons of Reuben and the sons of Gad and the half-tribe of Manasseh passed over armed before the people of Israel, as Moses had told them. About 40,000 ready for war passed over before the LORD for battle, to the plains of Jericho. On that day the LORD exalted Joshua in the sight of all Israel, and they stood in awe of him just as they had stood in awe of Moses, all the days of his life. And the LORD said to Joshua, “Command the priests bearing the ark of the testimony to come up out of the Jordan.” So Joshua commanded the priests, “Come up out of the Jordan.” And when the priests bearing the ark of the covenant of the LORD came up from the midst of the Jordan, and the soles of the priests’ feet were lifted up on dry ground, the waters of the Jordan returned to their place and overflowed all its banks, as before. The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho. And those twelve stones, which they took out of the Jordan, Joshua set up at Gilgal. And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’ then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’ For the LORD your God dried up the waters of the Jordan for you until you passed over, as the LORD your God did to the Red Sea, which he dried up for us until we passed over, so that all the peoples of the earth may know that the hand of the LORD is mighty, that you may fear the LORD your God forever.”

When all were over, then came the twelve and Joshua, who would spend some time in gathering the stones and rearing the memorial in the river-bed. Through all the stir the ark was still. Over all the march it watched. So long as one Israelite was in the channel it remained, a silent presence, to ensure his safety. It let their rate of speed determine the length of its standing there. It waited for the slowest foot and the weariest laggard. God makes His ‘very present help’ of the same length as our necessities, and lets us beat the time to which He conforms. Not till the last loiterer has struggled to the farther shore does He cease by His presence to keep His people safe on the strange road which by His presence He has opened for them.

The form of the miracle was a condescension to weak faith, to which help was ministered by giving sense something to grasp. It was easier to believe that the torrent would not rush down on them when they could look at the priests standing there motionless, with the visible symbol of God’s presence on their shoulders. The ark was no more the cause of the miracle than were its carriers; but, just as Jesus helped one blind man by laying moistened earth on his eyes, and another by sending him to Siloam to wash, so God did here. Children learn best when they have something to look at. Sight is sometimes the servant of faith.

The 12 stones preached at once the duty of remembering, and the danger of forgetting, the past mercies of God. When they were reared, they would seem needless; but the deepest impressions get filled up by degrees, as the river of time deposits its sands on them. We do not forget pain so quickly as joy, and most men have a longer and keener remembrance of their injurers than of their benefactors, human or divine. The stones were set up because Israel remembered, but also lest Israel should forget. We often think of the Jews as monsters of ingratitude; but we should more truly learn the lesson of their history, if we regarded them as fair, average men, and asked ourselves whether our recollection of God’s goodness to us is much more vivid than theirs. Unless we make distinct and frequent efforts to recall, we shall certainly forget ‘all His benefits.’ The cultivation of thankful remembrance is a very large part of practical religion; and it is not by accident that the Psalmist puts it in the middle, between hope and obedience, when he says ‘that they might set their hope in God, and not forget the works of God, but keep His commandments’

The dullest would understand what had wrought the miracle when they saw the immediate consequence of the ark’s leaving its place. Cause and effect seldom come thus close together in God’s dealings; but sometimes He lets us see them as near each other as the lightning and the thunder, that we may learn to trace them in faith, when centuries part them. How the people would gaze as the hurrying stream covered up their path, and would look across to the further shore, almost doubting if they had really stood there that morning! They were indeed ‘Hebrews’-men from the other side-now, and would set themselves to the dangerous task before them with courage. ‘Well begun is half done’; and God would not divide the river for them to thrust them into a tiger’s den, where they would be torn to pieces. Retreat was impossible now. A new page in their history was turned. The desert was as unreachable as Egypt, The passage of the Jordan rounded off the epoch which the passage of the Bed Sea introduced, and began a new era. (MacLaren)

54.g. Joshua 4:1-8

Jos 4:1-8 When all the nation had finished passing over the Jordan, the LORD said to Joshua, “Take twelve men from the people, from each tribe a man, and command them, saying, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests’ feet stood firmly, and bring them over with you and lay them down in the place where you lodge tonight.’” Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe. And Joshua said to them, “Pass on before the ark of the LORD your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the LORD. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.”And the people of Israel did just as Joshua commanded and took up twelve stones out of the midst of the Jordan, according to the number of the tribes of the people of Israel, just as the LORD told Joshua. And they carried them over with them to the place where they lodged and laid them down there.

The stones would be a sign and a memorial for Israel, reminding them of the remarkable miracle of the dry riverbed crossing of the Jordan River. This was the final miracle of the exodus journey. Israel left Egypt through miraculously parted waters (Exodus 14), and they entered Canaan through miraculously parted waters. This was worth remembering. It was a sign because of where the stones came from: the dry riverbed of the Jordan, making them unique markers of a work that could no longer be seen. It was a memorial, establishing a lasting testimony remembering God’s great work.

This memorial looked forward to future generations that did not personally experience the miracle of the Jordan crossing. God did not want His work to be forgotten among the generations. God’s people often fail in their trust in God because they forget the great things He has done. The faith of future generations is often weak because they have never been told how great and real God is.

· Memorials are necessary because God’s people forget what they should remember.

· Memorials are necessary because the truth of what God has done does not diminish with time.

· Memorials are helpful in teaching the children of believers.

· Memorials may be visible or unseen.

· Memorials are especially helpful in times of crisis. (Guzik)

The works of the Lord are so worthy of rememberance, and the heart of man is so prone to forget them, that various methods are needful to refresh our memories, for the glory of God, our advantage, and that of our children. God gave orders for preparing this memorial. (Henry)

52.z. Wilderness – 17.e. “Hear and learn to fear the LORD your God

Deu 31:9-13 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing. Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.”

Though we read the word in private, we must not think it needless to hear it read in public. This solemn reading of the law must be done in the year of release. The year of release was typical of gospel grace, which is called the acceptable year of the Lord; for our pardon and liberty by Christ, engage us to keep his commandments. It must be read to all Israel, men, women, children, and to the strangers. It is the will of God that all people should acquaint themselves with his word. It is a rule to all, therefore should be read to all. Whoever has read of the pains taken by many persons to get scraps of the Scriptures, when a whole copy could not be obtained, or safely possessed, will see how thankful we should be for the thousands of copies amongst us. They will also understand the very different situation in which the Israelites were placed for many ages. But the heart of man is so careless, that all will be found too little, to keep up a knowledge of the truths, precepts, and worship of God. (Henry)

The Feast of Tabernacles was appointed as the season for the reading, doubtless because there was a connection between the end for which the Law was read and the spirit and meaning of that festival as a festival of rejoicing because of their deliverance from the uncertainty and unsettledness of their state in the wilderness, and their establishment in a well-ordered state where they could in peace and quietness enjoy the blessings which the bounty of God bestowed. (Unkown)

Much could be said about the importance of this Law in regards to the timing of its reading, we should not lose sight of the importance given to reading it at this time for the children who may have not heard before. The law was to be their guiding observance for conduct and worship and obedience to God every single minute of every single day. And yet, it appears that during this special time of feasting the reading of the law to everyone.

How easy is it to lapse into a famine of God’s Word in our lives? We may continually have Christian music playing, and we might listen to snippets of sermons on the radio or read a daily devotion but is the Word of God hungered and thirsted for each day? Do we desire and cherish it? Is The Word of God more important than social media sporting events or the pursuit of our pleasures in this world? A host of things come to mind that lead to our lukewarmness. Envy, fear, pride, greed, jealousy, self-worth, busyness, worry, arrogance, boastfulness, hate, anger, lust, neglect, complacency, etc…. are common threats to our walk with God. His Word and the Holy Spirit’s leading bring to light when they stand at the door of our hearts.

Come to His Word with a hunger to learn from it. Thirst to be led by it. Commit to apply it as the Holy Spirit instructs you. Strive to honor and glorify Jesus Christ in all thoughts, words, and actions each moment of every day. As we grow in the knowledge and understanding of our sinfulness we will grow in our experience and knowledge of God’s grace, mercy, and love.

How are you living?

Mat 24:6-7  And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet.For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.

Mat 24:8  All these are but the beginning of the birth pains.

Mat 24:37  For as were the days of Noah, so will be the coming of the Son of Man.

Mat 24:38  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,

Mat 24:39  and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.

Mat 24:10  And then many will fall away and betray one another and hate one another.

Mat 24:12  And because lawlessness will be increased, the love of many will grow cold.

Mat 24:32  “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near.

Mat 24:33  So also, when you see all these things, you know that he is near, at the very gates.

Mat 24:36  “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.

Mat 24:37  For as were the days of Noah, so will be the coming of the Son of Man.

Mat 24:38  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,

Mat 24:39  and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Amos 6:3-6   O you who put far away the day of disaster and bring near the seat of violence?  “Woe to those who lie on beds of ivory and stretch themselves out on their couches, and eat lambs from the flock and calves from the midst of the stall,  who sing idle songs to the sound of the harp and like David invent for themselves instruments of music,   who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph!

Luke 12:19    And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’

Luke 14:18   But they all alike began to make excuses.

Luke 17:26-28    Just as it was in the days of Noah, so will it be in the days of the Son of Man.  They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.  Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building,

2Ti 3:1-5  But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.

Luke 21:34   “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap.

Romans 13:14  But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

1 Corinthians 7:29    This is what I mean, brothers: the appointed time has grown very short.

31  and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

Mat 24:42  Therefore, stay awake, for you do not know on what day your Lord is coming.

Mat 24:44  Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

Mat 24:46  Blessed is that servant whom his master will find so doing when he comes.

The world will be found in the same condition that it was in the day of the flood. When the flood came, men were found “eating and drinking, marrying and given in marriage,” absorbed in their worldly pursuits, and utterly regardless of Noah’s repeated warnings. They saw no likelihood of a flood. They would not believe there was any danger. But at last the flood came suddenly and “took them all away.” All that were not with Noah in the ark were drowned. They were all swept away to their last account, unpardoned, unconverted, and unprepared to meet God. And our Lord says, “so will be the coming of the Son of Man.” (Ryle)

The Lord Jesus Christ is coming back. His return could be today. Are you looking for it? Are you living like He is coming within the next hour? Or, are you just living each day as if tomorrow will be the same as today, buying, selling, eating, working, etc…?

What is the application of these verses to our lives today? Surely we eat, sleep, work, buy, and sell as normal living requires. Imagine knowing the exact year, month, day, and time of the return of Jesus. Would you live differently than you are now? Would you stop neglecting the Word of God? Would you be less complacent in holy living? Would you think about what it means to live so that all of your thoughts, words, and actions honor and glorify Jesus Christ? Would you think different thoughts, speak different words, and would your actions be different? As the day approaches would you eagerly be telling others about its coming? Would you be giving less and less thought to worldly and fleshly desires? Would you be more kind, generous, loving, patient, humble, honorable, thankful, joyful with anticipation, rejoicing, praising, longing, and all in preparation for the return of Jesus your redeemer and savior?

If any answer to these questions is yes, are we living awake?

Think about how much of our time is consumed by cell phones, texting, Instagram, Twitter, Google, FaceBook, Rumble, ESPN, CNN, CMBC, etc…., not to mention what we consider leisure time. How much of this time is conducted with the ever-present thought that Jesus’s return could be within the next second?

It is so easy to be consumed with the busyness of living and the worries of today that the eyes of our hearts and minds are blind to living and eagerly watching and waiting for the return of Jesus.

Will He find you watching and living in such a way that reveals this anchored in your heart and mind?

Oh, that the Holy Spirit’s leading would be desired and listened to in our lives and guide us in how to live so that Jesus Christ is honored and glorified in all of our thoughts, words, and actions should Jesus’s return be within the next second or 100 years. There should be no difference.

He who has an ear, let him hear?

45.v. “Wilderness” – 10.a. “Levites assigned their work for God and Israel”

Numbers 3:17  And these were the sons of Levi by their names: Gershon and Kohath and Merari.

Num 3:25-26  And the guard duty of the sons of Gershon in the tent of meeting involved the tabernacle, the tent with its covering, the screen for the entrance of the tent of meeting, the hangings of the court, the screen for the door of the court that is around the tabernacle and the altar, and its cords—all the service connected with these.

Num 3:29  The clans of the sons of Kohath were to camp on the south side of the tabernacle, with Elizaphan the son of Uzziel as chief of the fathers’ house of the clans of the Kohathites. And their guard duty involved the ark, the table, the lampstand, the altars, the vessels of the sanctuary with which the priests minister, and the screen; all the service connected with these.

Num 3:36  And the appointed guard duty of the sons of Merari involved the frames of the tabernacle, the bars, the pillars, the bases, and all their accessories; all the service connected with these; also the pillars around the court, with their bases and pegs and cords.

The Levites were in three classes, according to the sons of Levi; Gershon, Kohath, and Merari; and these were subdivided into families. The posterity of Moses were not at all honoured or privileged, but stood upon the level with other Levites; thus it was plain, that Moses did not seek the advancement of his own family, or to secure any honours to it. The tribe of Levi was by much the least of all the tribes. God’s chosen are but a little flock in comparison with the world. (Henry)

Having been called into service and assigned to things of God over the Tabernacle, the Levites took their place, not as preparing for war but rather for ministering for and of the things of God.

There is a holy honor and blessing in service to God and the things of God. Being a child of God, chosen, and called, we will do well to camp our hearts and minds in ready service to the work He directs us to do.

45.m. “Wilderness” – 9.s. The Tabernacle for service and reverence to God

Exodus 36:8  And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked.

Exodus 37:1  Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height. And he overlaid it with pure gold inside and outside, and made a molding of gold around it.

Exodus 37:10  He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height. And he overlaid it with pure gold, and made a molding of gold around it.

Exodus 37:17  He also made the lampstand of pure gold. He made the lampstand of hammered work. Its base, its stem, its cups, its calyxes, and its flowers were of one piece with it. And there were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it;

Exodus 37:25  He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it. He overlaid it with pure gold, its top and around its sides and its horns. And he made a molding of gold around it,

Exodus 38:1  He made the altar of burnt offering of acacia wood. Five cubits was its length, and five cubits its breadth. It was square, and three cubits was its height.  He made horns for it on its four corners. Its horns were of one piece with it, and he overlaid it with bronze.

Exodus 38:8  He made the basin of bronze and its stand of bronze, from the mirrors of the ministering women who ministered in the entrance of the tent of meeting.

Exodus 38:9  And he made the court. For the south side the hangings of the court were of fine twined linen, a hundred cubits; their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver.

Exodus 38:21  These are the records of the tabernacle, the tabernacle of the testimony, as they were recorded at the commandment of Moses, the responsibility of the Levites under the direction of Ithamar the son of Aaron the priest.  Bezalel the son of Uri, son of Hur, of the tribe of Judah, made all that the LORD commanded Moses; and with him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and designer and embroiderer in blue and purple and scarlet yarns and fine twined linen.

Exodus 39:1  From the blue and purple and scarlet yarns they made finely woven garments, for ministering in the Holy Place. They made the holy garments for Aaron, as the LORD had commanded Moses. And Moses saw all the work, and behold, they had done it; as the LORD had commanded, so had they done it. Then Moses blessed them.

And every wise hearted man among them that wrought the work of the tabernacle,…. Did the part assigned him, what he was fittest for, and most skilful in: particularly some

made ten curtains, &c. which were properly the tabernacle, and were made first, and then the several things appertaining to it; is only an account of the making of the tabernacle, its curtains, coverings, boards, sockets, and bars, the vail for the most holy place, and the hangings for the tabernacle, exactly as they are ordered to be made. The furniture is next made for it. The several articles and ornaments of this the people were not admitted to see, but the priests only; and therefore it was requisite that they should be largely described, as they are in this chapter, particularly to them. And Moses would thus show the great care which he and his workmen took to make every thing exactly according to the pattern showed him in the mount. The ark, with its glorious appurtenances, the mercy-seat and the cherubim, was the principal part of the furniture of the tabernacle. It was placed in the most sacred apartment of the house, and was the great symbol of the divine presence and protection. “It represented,” says Henry, “the glory of a holy God, the sincerity of a holy heart, and the communion that is between them by a Mediator. It is the glory of a holy God. The tabernacle and its court being now fitted for divine service, the next things to be wrought were the robes of the high-priest and priests, to be put on when they did service in the holy place. (Benson)

The priests’ garments were rich and splendid. The church in its infancy was thus taught by shadows of good things to come; but the substance is Christ, and the grace of the gospel. Christ is our great High Priest. When he undertook the work of our redemption, he put on the clothes of service, he arrayed himself with the gifts and graces of the Spirit, girded himself with resolution to go through the undertaking, took charge of all God’s spiritual Israel, laid them near his heart, engraved them on the palms of his hands, and presented them to his Father. And he crowned himself with holiness to the Lord, consecrating his whole undertaking to the honour of his Father’s holiness. True believers are spiritual priests. (Henry)

44.e. “Wilderness” – 8.l. “There I will meet with you, and from above the mercy seat”

Exodus 25:10 “They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height.

Exodus 25:22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

The ark, a wooden chest three feet nine inches long, two feet three inches broad, and two feet three inches deep. The primary object of the ark was to contain the two tables of stone, written with the finger of God, which Moses was to receive before he came down from the mount. (Ellicott)

The ark was a chest or coffer, in which the two tables of the law, written by the finger of God, were to be placed. If the Jewish cubit was, as some learned men compute, three inches longer than our half yard, (twenty-one inches in all,) this chest or cabinet was about fifty-two inches long, thirty-one broad, and thirty-one deep; it was overlaid within and without with thin plates of gold; it had a crown or cornice of gold round it; rings and staves to carry it with; and in it he must put the testimony. The tables of the law are called the testimony, because God did in them testify his will; his giving them that law was in token of his favour to them, and their acceptance of it was in token of their subjection to him. This law was a testimony to them to direct them in their duty, and would be a testimony against them if they transgressed. (Benson)

The ark was a chest, overlaid with gold, in which the two tables of the law were to be kept. These tables are called the testimony; God in them testified his will. This law was a testimony to the Israelites, to direct them in their duty, and would be a testimony against them, if they transgressed. (Henry)

And there I will meet with thee,…. With Moses, and so with the high priest in later times, when he should enter into the holy of holies, and with the people of God as represented by him, when he should go in and inquire for them of the Lord: and I will commune with thee from above the mercy seat, from between the two cherubim; converse with him and them about whatsoever they should apply unto him for, these being the symbols of the divine presence: hence the Lord is frequently described as “dwelling between the cherubim which are upon the ark of the testimony”; that is, which cherubim are upon it, being on the mercy seat, which was the cover of it; or rather “which is upon” (s), which mercy seat is upon the ark of the testimony, as it properly was; and here the Lord promises to commune of all things which I shall give thee in commandment unto the children of Israel: what they shall do, respecting those things which by Moses, or the high priest, they should inquire the mind and will of God about: this may signify that the way to communion with God lies through Christ, the mercy seat and propitiation, through his blood and righteousness, through the vail, that is to say, his flesh; and the encouragement to it is from him, our great high priest, and from his propitiatory sacrifice; and the enjoyment of it is through him; our fellowship is with the Father, and his Son Jesus Christ; God speaks to us by him, and reveals himself in him. (Gill)

There is much that could be said about the Mercy Seat, the Holiness of God, and the Sinfulness of Sin. Through God’s great mercy, grace, and love, He sent His Son, Jesus Christ, to redeem us from eternal separation and torment. Through God’s great mercy, grace, and love, Jesus Christ freely gave His life and paid the price for our sin(s). Though we deserve death, and while we were yet sinners, Jesus gave his life for us. It is in this merciful act of love that we find salvation, faith, hope, and reliance for eternal life.

35.x. “Being warned by God concerning events as yet unseen”

Genesis 7:11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. And rain fell upon the earth forty days and forty nights. On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. They went into the ark with Noah, two and two of all flesh in which there was the breath of life. And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in. The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. The waters prevailed above the mountains, covering them fifteen cubits deep. And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. Everything on the dry land in whose nostrils was the breath of life died. He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. And the waters prevailed on the earth 150 days.

Isaiah 24:1-8    Behold, the LORD will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants.  And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.  The earth shall be utterly empty and utterly plundered; for the LORD has spoken this word.  The earth mourns and withers; the world languishes and withers; the highest people of the earth languish.  The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant.  Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left.

Hebrews 11:7   By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

Psalms 91:1   He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

Psalms 91:9-10   Because you have made the LORD your dwelling place— the Most High, who is my refuge—  no evil shall be allowed to befall you, no plague come near your tent.

The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, Come; ministers say, Come; the Spirit says, Come, come into the Ark. Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, Heb 11:7. He believed the revelation of a saviour, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humours, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom. (Henry)

From Scripture, we know the command to build an arK was given to Noah when he was 500 yrs old. Noah went into the arc in his 600th year. The building of the ark took place during this time frame. People certainly knew what Noah was doing and why he was doing it and they thought it was foolishness for they never believed it would come to pass. 100 years of warning. 100 years of extended grace by God. 100 years to give people time to choose to believe and intentionally choose to find restitution with God. No one did. No one believed the warning. No one accepted God’s grace even after shutting Noah and his family in the ark, God waited 7 more days and no one believed. Every piece of lumber cut and put into place building the arc was a warning that judgment was coming and for over 100 years everyone rejected this warning. Everyone rejected the warning but Noah and his family.

Scripture tells us that another day of judgment is coming and it is only by God’s grace this day is delayed. There is but one difference between the time of judgment at Noah’s time and the time coming – God sent His one and only Son to proclaim the Good News of salvation, redemption, forgiveness, and eternal life. Believe and be saved or reject God’s grace and face His wrath and anger. People rejected the message of Noah about coming judgment but how much more guilty will those be who reject the message of God’s Son?

35.w. “They were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Genesis 7:1 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate, and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground.” And Noah did all that the LORD had commanded him. Noah was six hundred years old when the flood of waters came upon the earth. And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, two and two, male and female, went into the ark with Noah, as God had commanded Noah. And after seven days the waters of the flood came upon the earth.

Matthew 24:37-39    For as were the days of Noah, so will be the coming of the Son of Man.  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,  and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Hebrews 11:7   By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

Psalms 91:1-10    He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.  I will say to the LORD, “My refuge and my fortress, my God, in whom I trust.”

Proverbs 14:26    In the fear of the LORD one has strong confidence, and his children will have a refuge.

Proverbs 18:10    The name of the LORD is a strong tower; the righteous man runs into it and is safe.

Psalms 33:18-19    Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,  that he may deliver their soul from death and keep them alive in famine.

2 Peter 2:5-9     if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;  if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;  and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked  (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);  then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment,

13.x. ‘Truly, I say to you, I do not know you.’

Matthew 7:14  For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Proverbs 4:26-27    Ponder the path of your feet; then all your ways will be sure.  Do not swerve to the right or to the left; turn your foot away from evil.

Isaiah 35:8    And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray.

Matthew 25:1-12    “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom.  Five of them were foolish, and five were wise.  For when the foolish took their lamps, they took no oil with them,  but the wise took flasks of oil with their lamps.  As the bridegroom was delayed, they all became drowsy and slept.  But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’  Then all those virgins rose and trimmed their lamps.  And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’  But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’  And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.  Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’  But he answered, ‘Truly, I say to you, I do not know you.’

Luke 13:23-30     And someone said to him, “Lord, will those who are saved be few?” And he said to them,  “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.  When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’  Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’  But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’  In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.  And people will come from east and west, and from north and south, and recline at table in the kingdom of God.  And behold, some are last who will be first, and some are first who will be last.”

1 Peter 3:20-21     because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.

Romans 9:27-29    And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,  for the Lord will carry out his sentence upon the earth fully and without delay.”

What happens to those who fail to follow Jesus? What about those who try to find another path to God? Will they make it to heaven? Let’s look at what Jesus had to say about eternity.

First, Jesus taught that two eternal destinations exist. Universalists claim that all roads lead to the same place, that everyone’s going to heaven regardless of what he or she believes or doesn’t believe. But Jesus drove a stake through that claim when He said in Matthew 25:46, “These will go away into eternal punishment, but the righteous into eternal life.” Jesus taught there are two destinations: eternal punishment and eternal life.

Second, Jesus taught that hell is a reality. Of all the verses in the New Testament that record the words of Jesus, do you realize that 13 percent of those verses deal with the reality of hell? For example, Jesus believed that hell is an actual location, not a state of mind (Matthew 25:46). Jesus taught in Matthew 22:13 that hell is a place of physical suffering. And most devastatingly, Jesus said that hell is an irrevocable destination. Once there, no one leaves. In Luke 16, Jesus told the story about Abraham, the rich man, and Lazarus. The rich man found himself in hell and begged Abraham to provide relief and a way out. Abraham answered and said, “Between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us” (v. 26).

Third, Jesus taught that the majority of humanity will occupy hell. The single greatest objection to the idea that faith in Christ is the only way to heaven is it means relatively few people will be in heaven. There are seven billion people in the world today. Only 25 percent of the world’s population can be classified as Christian, and most of those only because of their birth or nationality; when you talk about those who’ve actually trusted in Christ, it’s minuscule compared to the world’s population. People say, “It just can’t be true that billions of people will be in hell while only a few will be in heaven.” That seems illogical until you realize that’s exactly what Jesus taught. He said the population of heaven will be relatively small compared to the population of hell. In Matthew 7:13-14, He said, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” I realize you may find this teaching offensive, but please consider this: the majority of everything we know about hell comes from the lips of Jesus Christ Himself. To dismiss the idea of hell means you have to dismiss Jesus Christ and what He taught about eternity