62.m.  Matthew 5:12  

 

 Matthew 5:12     Rejoice and be glad, for your reward is great in heaven

Hebrews 13:5.  “Never will I leave you; never will I forsake you.”  

Psalm 16:11.  “You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.”  

John 15:11.  “I have told you this so that my joy may be in you and that your joy may be complete.”  

1 Thessalonians 5:16-18.  “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”  

62.l. 2 Peter 2:9-17 

 

2Peter 2:9-17   then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones,  whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord.  But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction,  suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!  Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing,  but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet’s madness.  These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved.

In our society today, false beliefs and teachings are often accepted without ever being tested. People believe that social media memes and TV talking heads are the source of truth. They latch on to rumors, myths, and hearsay like it’s the final word.

Sadly, heresy (non-Biblical or anti-Biblical teaching) is even creeping up in our churches.

While we’re seeing this a lot in our modern world, it is not a new phenomenon. Even in the first century, false teachers were making their way into churches, and people were buying the lies they were selling.

Nearing the end of his life (likely in prison and soon to be executed by the Romans), the Apostle Peter had become very concerned about the heresy that was creeping into the churches in Asia Minor. False teaching had actively led followers of Christ away and was causing dissension.

It troubled Peter so much that he wrote a letter to these churches (his second letter to them, actually) in which he called out the heretical leaders that were causing so much trouble.

In doing so, he gave us several characteristics of false teachers. Nearly 2,000 years later, 2 Peter 2:10–16 still serves as a warning and guide in the church today.

First, pride is a sign of false teaching. Make no mistake about it. Pride is a serious and dangerous malignancy. The Scripture says that a false teacher is “presumptuous” and “self-willed.” In other words, they view their own authority as taking precedence over the Bible’s authority.

Perhaps they view the Bible as “inspired” by God, but feel like it needs to be updated to their modern understanding of societal norms. In doing so, their pride causes them to pervert the Holy Scripture in a way that was never intended.

Second, a false teacher is willfully ignorant. Whenever I see false teaching, I wonder how supposedly “Christian” teachers could say something that is so totally at odds with the Bible. However, Peter tells us in verse 12 that false teachers “speak evil of the things they do not understand.” They are willfully ignorant of Scripture on one hand, while claiming the moral authority of the Bible on the other.

In reality, they are much like Paul described in Romans 1:25. They “exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever.”

Third, lust is a sign of a false teacher. The passage describes false teachers by saying they:

  • “walk according to the flesh in the lust of uncleanness and despise authority,”
  • “count it pleasure to carouse in the daytime,” and have
  • “eyes full of adultery and that cannot cease from sin, enticing unstable souls.”

Lust is a result of loving ourselves and pleasure more than God. The false teachers that Peter described were so brazen that they didn’t even wait until the cover of night but were openly pursuing depravity during the day. Further, they used sexual pleasure as a way of appealing to their flock with their heretical messages.

Finally, false teachers are covetous and are driven by greed. The passage says, “They have a heart trained in covetous practices.” In other words, they desired other people’s property and worked to exploit those around them.

As an example, Peter referenced the Old Testament prophet Balaam, who preferred wealth and popularity over obedience and righteousness. His covetous ways produced teachings of immorality and sin instead of truth and purity.

My friends, as followers of Jesus Christ, we must always view everything through the lens of truth itself: the Bible. I encourage you to spend time in God’s Word, digging deep in Scripture, meditating on it, and committing it to memory. The more you understand and internalize the Bible, the easier it will be for you to discern truth from lie and solid doctrine from false teaching.

Though heresy has been around for millennia, it’s as important as ever before to be on guard against it in today’s culture. (Graham)

62.k. Philippians 3:7

 

 

Whatever things were gain to me, those things I have counted as loss for the sake of Christ.

–Philippians 3:7

How to develop a content heart.

First of all, regularly express gratitude to God. If you’re not content with your finances, your family, or your job, the best way to extinguish your dissatisfaction is with gratitude. You can’t be thanking God for what He has given you and cursing God for what He hasn’t given you at the same time. One of the best ways to develop a content heart is to thank God regularly.

Second, resist the oasis illusion. Picture a guy crawling across the desert. On the horizon, he sees palm trees and a beautiful spring. He thinks, If I can just make it there! But when he arrives, he finds that it was just a mirage. That’s the oasis illusion–the idea that when you arrive at a certain place, you will finally be satisfied. Sooner or later, we must realize the oasis is a mirage. The true joy of life is the trip. Paul said, “I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need” (Philippians 4:11–12).

Third, adopt a purpose bigger than yourself. There was a time in the apostle Paul’s life when he was chasing after advanced degrees and a higher place in the Pharisees’ hierarchy. But his encounter with the risen Jesus changed all that. In Philippians 3:7, he said, “Whatever things were gain to me, those things I have counted as loss for the sake of Christ.” After Paul became a Christian, his life purpose changed. No longer was he self-focused; he was God-focused. Paul’s one passion was to share the gospel with as many people as possible. And that purpose gave him a new lens through which to view his circumstances.

What is your life purpose? What are you chasing? What are you trying to achieve? If the answer is prosperity, pleasure, or freedom from conflict, then any problems you run into will be roadblocks. But when your life is God-focused rather than self-focused, you’ll be able to see how God is using even negative circumstances to fulfill that grander purpose. That’s what it means to have a content heart. (jeffress)

62.j. Psalms 73:25 

 

 

Psalms 73:25    Whom have I in heaven but you? And there is nothing on earth that I desire besides you.

 Psalms 16:11     You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

 Psalms 16:5     The LORD is my chosen portion and my cup; you hold my lot.

 Psalms 17:15     As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness.

 Psalms 37:4     Delight yourself in the LORD, and he will give you the desires of your heart.

 Psalms 43:4      Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God.

 Psalms 63:3    Because your steadfast love is better than life, my lips will praise you.

 Psalms 89:6     For who in the skies can be compared to the LORD? Who among the heavenly beings is like the LORD

 Matthew 5:8     “Blessed are the pure in heart, for they shall see God.

 Philippians 3:8    Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ

62.i. John 6:53-68

 

 

John 6:53-68  So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.  Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.  For my flesh is true food, and my blood is true drink.  Whoever feeds on my flesh and drinks my blood abides in me, and I in him.  As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.  This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”  Jesus said these things in the synagogue, as he taught at Capernaum. When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?”  But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this?  Then what if you were to see the Son of Man ascending to where he was before?  It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.  But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.)  And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”  After this many of his disciples turned back and no longer walked with him. So Jesus said to the twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,

62.h. Ecclesiastes 3:11 

 

 

Ecclesiastes 3:11 haunts the human mind that pretends to be secular:

[God] has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.

At first blush, secular answers — that is, those that refuse to acknowledge any religious or spiritual basis for human life and our world — may attract those aching to suppress the truth that God has made plain in his creation (Romans 1:18–20). But soon the sparkle wears off. Secular life does not prove satisfying — emotionally or intellectually. Secular “believers” may enjoy the initial thrill of feeling free from divine oversight and the wages of sin. But the wishful thinking of cosmic rebels proves empty sooner or later. As it always has.

God made us, and made us for himself. The Potter has designs. In our sin, we want to spin away from him. Yet in the very clay of our humanity, we were made for him and cannot get around or beyond his purposes, no matter how much sin pressures us to flee.

While Christians in this generation may feel a new acuteness in secular pressures, the Christian faith has always required the look of faith to the unseen. Some forces seem new; the fundamental realities of the Christian life remain unchanged. Long have we been a people with a different kind of vision, mindset, and joy than our surrounding society.

1. A Different Kind of Vision

First, we have a different kind of vision than our unbelieving age. We live by faith. Believers the world over may dispute or variously read a number of passages, but every stripe of church and tribe of Christians confesses, with Paul, “We look not to the things that are seen but to the things that are unseen” (2 Corinthians 4:18).

From where does such faith come? “Faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). And oh how counter-secular are such invisibilities! Against a visibly focused age, our invisible faith — arising in the inner, unseen person — comes from hearing the audible yet invisible word: the good news about Christ. And that through an unseen Helper we call the Holy Spirit (Galatians 3:5).

2. A Different Kind of Mindset

Second, we have a different kind of mindset than our world’s. Faith in the unseen God frees our minds from the prison of “the immanent frame” — that small slice of reality that we can see, hear, touch, taste, and feel. Christian faith liberates us from the earthly mindedness into which we are born as natural humans. As the Holy Spirit, dwelling in us, helps us to see through and behind and beyond the phenomena of our world, he also makes us increasingly spiritually minded.

If we coast, the world will have its way with our minds and their frame. We might still read our Bibles and frequent churches and even speak in pulpits; we might still quote verses and expound Christian doctrines. But from what mindset and to what end? Have our world’s terms and ends infected and seized our minds? Pretending there is no God or unseen, our world can’t help but fill the void with politics, sports, decadence, and trivia. If our own hearts have been captured by this mindset, our dreams and greatest joys will look very much like the world’s, and very little like the different kind of joy on offer in Christ.

3. A Different Kind of Joy

Finally, we have a different kind of joy than the world’s — a joy that flows from our different vision and mindset. As we see the unseen God (vision) and see our world through his eyes (mindset), our joy rises far beyond the joy rooted merely in this world we can see.

Surely, the world has tasted and talks about a kind of “happiness” — one that is fleeting, unpredictable, impulsive, and superficial. And it’s a happiness that dishonors God, diminishes Christ, ignores Scripture, and leads to damnation, not final, eternal bliss. But in Christ, ours is a different sort of happiness — one that is lasting and deep and soul-satisfying. It is rooted in God and expands through loving others and doing them good.

“The end and goal of all things,” says John Piper, “is the glory of God reflected in the gladness of his people in God.” Isaiah spoke of this different kind of joy seven centuries before Christ when he said Christ’s people will “go out in joy and be led forth in peace . . . and it shall make a name for the Lord” (Isaiah 55:12–13).   (Mathis)