Tag: without blemish

42.b. “Let My People Go” – 10.a. Death and Passover Preparation

 

Exodus 12:1  The LORD said to Moses and Aaron in the land of Egypt,  “This month shall be for you the beginning of months. It shall be the first month of the year for you.  Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household.  And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb.  Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats,  and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight. “Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which  they eat it.  They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it. Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts.  And you shall let none of it remain until the morning; anything that remains until the morning you shall burn.  In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover.   For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD.  The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.  “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.

Clearly, the first purpose was that the blood might be sprinkled on the door-posts and lintels, and so the house be safe when the destroying angel passed through the land. Such is the explanation given in Exodus 12:13, which is the divine declaration of its meaning. This is the centre of the rite; from it the name was derived. Whether readers accept the doctrines of substitution and expiation or not, it ought to be impossible for an honest reader of these verses to deny that these doctrines or thoughts are there. They may be only the barbarous notions of a half-savage age and people. But, whatever they are, there they are. The lamb without blemish carefully chosen and kept for four days, till it had become as it were part of the household, and then solemnly slain by the head of the family, was their representative. When they sprinkled its blood on the posts, they confessed that they stood in peril of the destroying angel by reason of their impurity, and they presented the blood as their expiation. In so far, their act was an act of confession, deprecation, and faith. It accepted the divinely appointed means of safety. But clearly their obedience to the command implied a measure of belief in the divine voice; and the command embodied, though in application to a transient judgment, the broad principles of sacrificial substitution, of expiation by blood, and of safety by the individual application of that shed blood. In other words, the Passover is a Gospel before the Gospel. Is its chief purpose to prophesy of Christ, His atoning death, His kingdom and church, or is it not? John the Baptist’s rapturous exclamation, ‘Behold the Lamb of God!’ blends allusions to the Passover, the daily sacrifice, and Isaiah’s great prophecy.

The manner of preparing the feast and the manner of partaking of it are both significant. The former provided that the lamb should be roasted, not boiled, apparently in order to secure its being kept whole; and the same purpose suggested the other prescriptions that it was to be served up entire, and with bones unbroken. The reason for this seems to be that thus the unity of the partakers was more plainly shown. All ate of one undivided whole, and were thus, in a real sense, one.

The Passover as a feast is a prophecy of the great Sacrifice, by virtue of whose sprinkled blood we all may be sheltered from the sweep of the divine judgment, and on which we all have to feed if there is to be any life in us. Our propitiation is our food. ‘Christ for us’ must become ‘Christ in us,’ received and appropriated by our faith as the strength of our lives. The Christian life is meant to be a joyful feast on the Sacrifice, and communion with God based upon it. We feast on Christ when the mind feeds on Him as truth, when the heart is filled and satisfied with His love, when the conscience clings to Him as its peace, when the will esteems the ‘words of His mouth more than’ its ‘necessary food,’ when all desires, hopes, and inward powers draw their supplies from Him, and find their object in His sweet sufficiency. (MacLaren)

The Lord makes all things new to those whom he delivers from the bondage of Satan, and takes to himself to be his people. The time when he does this is to them the beginning of a new life. The blood of Christ is the believer’s protection from the wrath of God, the curse of the law, and the damnation of hell. We must feed upon Christ with sorrow and brokenness of heart, in remembrance of sin. Christ will be sweet to us, if sin be bitter. (Henry)

To be warned of impending death and disregard it is foolish. To be warned of impending death and given instructions of salvation from it and to not follow the instructions is foolish. Trying to make other provisions for safety from the impending death other than the instructions given is foolish. No one knows the time death will be at their doorstep and open the door and take them into eternity. What would you do right now if today you heard and believed it to be true; “Tomorrow death will take you from this world into eternity?” Would there be any urgency to be made right with God? Would you repent and seek forgiveness and salvation through faith, trust, belief, and reliance in/on Jesus Christ? If one could agree that being warned of death and being found lacking in the eyes of God and disregarding this warning is foolish, why would you pass up this opportunity to be saved? You know not the day, hour, or minute when death will take you into eternity. Imagine that someone knows you will die and face judgment resulting in eternal Hell and tells you that they love you so much that they have provided a way for your eternal life and that all the things you have done in the past that resulted in your judgment into eternal Hell could be forgiven resulting in eternal life. Would you listen? Would you follow their instruction? Would you believe, trust, rely on, and obey what they told you? Would you laugh it off, disregard it, deny you heard it, or try to find another way?  The day of salvation is Now. There is no other way to be saved than through Jesus Christ.

Read this provision, instruction, and warning carefully: 

John 3:16-21  “ For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.”

Rev. 22:7 And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book.”
Rev. 22:12 “Behold, I am coming quickly, and My reward is with Me, to reward each one as his work deserves.”
Rev. 22:20 He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus

Planting and harvesting

“To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.  I do it all for the sake of the gospel, that I may share with them in its blessings.”

John 4:34  Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.  Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest.  Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together.  For here the saying holds true, ‘One sows and another reaps.’   I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

Proverbs 11:30    The fruit of the righteous is a tree of life, and whoever captures souls is wise.

Daniel 12:3    And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.

Romans 6:22   But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.

Philippians 2:15-16    that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world,  holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.

1 Timothy 4:16    Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

James 5:19    My brothers, if anyone among you wanders from the truth and someone brings him back,  let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

Sometimes we are the planters of the Gospel seed and other times we are the harvesters of all the work of someone else.   Being in God’s fields has satisfying purpose and meaning.  We are able to see seeds being planted and fruit being produced and as well harvest of the fruit.  The point is we need to be in the same field with God – Working in His field rather than just watching His field from the side of the road.  Be in His word, read it, think about it, believe it, speak of it, follow, and obey it. “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth”