Israel – Page 4 – Praying Pint

50.k. Wilderness – 14.q. “Therefore do not be foolish, but understand what the will of the Lord is”

Deu 9:1-3  “Hear, O Israel: you are to cross over the Jordan today, to go in to dispossess nations greater and mightier than you, cities great and fortified up to heaven, a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard it said, ‘Who can stand before the sons of Anak?’ Know therefore today that he who goes over before you as a consuming fire is the LORD your God. He will destroy them and subdue them before you. So you shall drive them out and make them perish quickly, as the LORD has promised you.

Nahum 1:6     Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him.

Matthew 15:10   And he called the people to him and said to them, “Hear and understand:

Ephesians 5:17    Therefore do not be foolish, but understand what the will of the Lord is.

They had come, 38 years before this, nearly to the verge of the promised land, but were not permitted, because of their unbelief and rebellion, at that day or time, to enter; but this time they shall certainly pass over. This was spoken in the eleventh month of the fortieth year of their journeying; and it was on the first month of the following year they passed over, and during this interval Moses died.

God was leading Israel into something too big for them. It was a challenge they could only meet if they trusted in God. The cities they would battle against were mighty and the people they would battle against were great and tall. Yet God had called them to enter into this seemingly impossible battle. There was no way Israel could do this in the flesh, or on their strength. God commanded them to do something that was just beyond their ability to do in themselves. Obviously, God did not inspire Israel with a false sense of confidence or hype. He wanted them to realistically know what the battle ahead would be like. In the same way, Jesus never calls us with hype or false promises that would lead to false confidence. He plainly says, If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. (Matthew 16:24) Jesus let us know right from the beginning that following Him would require giving God everything. (Guzik)

Moses represents the strength of the enemies they were now to encounter. This was to drive them to God, and engage their hope in him. He assures them of victory, by the presence of God with them. He cautions them not to have the least thought of their own righteousness, as if that procured this favour at God’s hand. In Christ we have both righteousness and strength; in Him we must glory, not in ourselves, nor in any sufficiency of our own. It is for the wickedness of these nations that God drives them out. All whom God rejects, are rejected for their own wickedness; but none whom he accepts are accepted for their own righteousness. Thus boasting is for ever done away (Henry)

In our time it is hard to imagine this taking place. And yet, it did. Great fortified cities and fierce warriors occupied the land of promise. God said He was going to be with them and that He would be their strength, power, and might. They had to work but this work was because of His sovereignty and for His purpose. How many times have we gone off and done something that was not by god’s leading, only to fail? How many times have we followed God’s leading, only to take credit for ourselves?

In modern times, Israel became a nation once again almost 2,000 years after the death of Jesus. In 1948 this amazing feat took place. They were back in the promised land. They have been attacked over and over again by those who deny it belongs to them, and yet they are established. They are established because of God’s Sovereignty, purpose, and plans. Those who do not support Israel are in a battle against God. The last battle with mankind’s attempt to do away with Israel and anything to do with God will take place in Israel. You do not have to search very hard to see all of the uprisings and protests against Israel because they defended their country against attacks to know how a great majority feel about Israel. They deny God’s plans and purpose for His chosen people. They deny God’s Word. They reject Jesus Christ. They reject the Gospel of Jesus Christ. All of this leads to the final days when Jesus returns to once and for all claim those that are His and destroy every last soul that denies His rightful place as King of Kings, Savior, Redeemer, Son of God.

50.j. Wilderness – 14.p. “Take care lest you forget the LORD your God”

Deu 8:11-18 “Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today, lest, when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of slavery, who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Like the nations that the LORD makes to perish before you, so shall you perish, because you would not obey the voice of the LORD your God.

Proverbs 1:32   For the simple are killed by their turning away, and the complacency of fools destroys them;

Proverbs 30:9   lest I be full and deny you and say, “Who is the LORD?” or lest I be poor and steal and profane the name of my God.

Psalms 106:21    They forgot God, their Savior, who had done great things in Egypt,

Hosea 13:5-6     It was I who knew you in the wilderness, in the land of drought;  but when they had grazed, they became full, they were filled, and their heart was lifted up; therefore they forgot me

Jeremiah 2:31   And you, O generation, behold the word of the LORD. Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, ‘We are free, we will come no more to you’?

1 Corinthians 4:7   For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

Psalms 127:1-2    Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.  It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.

When everything is fine and our lives are filled with abundance, it is not hard to have our hearts lifted up. We can easily forget the LORD Himself and forget it was all His work on our behalf. In times of abundance, it is easy to forget the LORD, or to at least no longer seek Him with the urgency we once had. We often think highly of our own hard work and brilliance. Yet we must see that God gives us the body, the brain, and the talent. It is all of God. His plan is that it would ultimately further His eternal purpose. Therefore, we have no right to use our material blessing to further selfish purposes; instead, we use our resources to advance His kingdom. (Guzik)

Moses directs to the duty of a prosperous condition. Let them always remember their Benefactor. In everything we must give thanks. Moses arms them against the temptations of a prosperous condition. When men possess large estates, or are engaged in profitable business, they find the temptation to pride, forgetfulness of God, and carnal-mindedness, very strong; and they are anxious and troubled about many things. In this the believing poor have the advantage; they more easily perceive their supplies coming from the Lord in answer to the prayer of faith; and, strange as it may seem, they find less difficulty in simply trusting him for daily bread. They taste a sweetness therein, which is generally unknown to the rich, while they are also freed from many of their temptations. Forget not God’s former dealings with thee. Here is the great secret of Divine Providence. Infinite wisdom and goodness are the source of all the changes and trials believers experience. Israel had many bitter trials, but it was to do them good. Pride is natural to the human heart. Would one suppose that such a people, after their slavery at the brick-kilns, should need the thorns of the wilderness to humble them? But such is man! And they were proved that they might be humbled. None of us live a single week without giving proofs of our weakness, folly, and depravity. To broken-hearted souls alone the Saviour is precious indeed. Nothing can render the most suitable outward and inward trials effectual, but the power of the Spirit of God. See here how God’s giving and our getting are reconciled, and apply it to spiritual wealth. All God’s gifts are in pursuance of his promises. Moses repeats the warning he had often given of the fatal consequences of forsaking God. Those who follow others in sin, will follow them to destruction. If we do as sinners do, we must expect to fare as sinners fare. (Henry)

50.d. Wilderness – 14.j. “You shall therefore be careful to do”

Deu 7:11-15  You shall therefore be careful to do the commandment and the statutes and the rules that I command you today. “And because you listen to these rules and keep and do them, the LORD your God will keep with you the covenant and the steadfast love that he swore to your fathers. He will love you, bless you, and multiply you. He will also bless the fruit of your womb and the fruit of your ground, your grain and your wine and your oil, the increase of your herds and the young of your flock, in the land that he swore to your fathers to give you. You shall be blessed above all peoples. There shall not be male or female barren among you or among your livestock. And the LORD will take away from you all sickness, and none of the evil diseases of Egypt, which you knew, will he inflict on you, but he will lay them on all who hate you.

Deuteronomy 4:1    “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the LORD, the God of your fathers, is giving you.

Deuteronomy 5:32    You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left.

John 14:15    “If you love me, you will keep my commandments.

Thou shalt therefore keep the commandments, and the statutes, and the judgments,…. The laws, moral, ceremonial, and judicial, urged thereunto both by promises and threatenings, in hopes of reward, and through fear of punishment: which I command thee this day, to do them; in the name of the Lord, and by his authority; by virtue of which he made a new declaration of them to put them in mind of them in order to observe them. (Gill)

We are in danger of having fellowship with the works of darkness if we take pleasure in fellowship with those who do such works. Whatever brings us into a snare, brings us under a curse. Let us be constant to our duty, and we cannot question the constancy of God’s mercy. Diseases are God’s servants; they go where he sends them, and do what he bids them. It is therefore good for the health of our bodies, thoroughly to mortify the sin of our souls; which is our rule of duty. Yet sin is never totally destroyed in this world; and it actually prevails in us much more than it would do, if we were watchful and diligent. In all this the Lord acts according to the counsel of his own will; but that counsel being hid from us, forms no excuse for our sloth and negligence, of which it is in no degree the cause. We must not think, that because the deliverance of the church, and the destruction of the enemies of the soul, are not done immediately, therefore they will never be done. God will do his own work in his own method and time; and we may be sure that they are always the best. Thus corruption is driven out of the hearts of believers by little and little. The work of sanctification is carried on gradually; but at length there will be a complete victory. Pride, security, and other sins that are common effects of prosperity, are enemies more dangerous than beasts of the field, and more apt to increase upon us. (Henry)

What does it mean to be careful to do the commandments, rules, and statutes? How is this manifested in the life of a believer? What would you expect to see in their lives, or for that matter, your personal life?

We seem to look more outward than inward. We can apply what it looks like to another person but for ourselves, we seem to be, if not clueless, less critical. Why is this? I think the root of our indifference stems from a lack of commitment, purpose, and the desire to wholly serve, honor, obey, trust, and rely in and on God. Our desire to have our sin made known to us so that we might grow and mature in our honor and glory of Jesus Christ, seems to be lukewarm at best.

Do we wake each day with the first thought of thanksgiving and how we might better honor and glorify Jesus Christ in our thoughts, words, and actions? Do we ask God to show us our hearts? Do we really want to know our hidden sins? Do we want to grow in our understanding of God’s grace, mercy, and love? Do we seek to understand His holiness and our sinfulness? Do we spend time in His Word? Do we spend time praying? Do we truly love others? Do we seek to encourage? Do we find fault with other’s actions all the time? Do we criticize others frequently about what they said or didn’t say, or did and didn’t do? Neglect and complacency are the effects of a lukewarm heart, mind, and soul toward service to God.

50.a. Wilderness – 14.g. “Oh that they had such a heart as this always”

Deu 6:13-16  It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. You shall not go after other gods, the gods of the peoples who are around you— for the LORD your God in your midst is a jealous God—lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth. “You shall not put the LORD your God to the test, as you tested him at Massah.

Deuteronomy 5:29    Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever!

Deuteronomy 10:12     “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul,

Deuteronomy 13:4    You shall walk after the LORD your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him.

When we do this, the idea is not of a shrinking fear from an angry God. Instead, the idea of fear is more in the concept of an awe-filled respect, an inner repulsion at the idea of offending such a great, loving God who has done so much for us. (Guzik)

Thou shalt fear the Lord thy God, and serve him,…. Serve him through fear; not through slavish fear, a fear of hell and damnation; but through filial fear, a reverential affection for that God that had brought them out of a state of bondage into great and glorious liberty, out of Egypt into Canaan’s land, out of a place of misery into a land of plenty; and therefore should fear the Lord and his goodness, and from such a fear of him serve him, in every part of worship, public and private, enjoined. (Henry)

Do you ever wonder what it is that keeps you from a walk with God like this? Imagine if we would wake every morning with a single thought of how we might worship, praise, thank, honor, and glorify Him through every thought, word spoken, and action. Wouldn’t our lives find joy in all of the turmoil and chaos so prevalent today?

Matt 24:12 And because of the abundance of evil, the love of many will grow cold.

You can see it at every level of society; hate, anger, fear, lawlessness, calling good bad and bad good, denying and rejecting the Word of God and things of God, pride, self-worth, self-reliance, greed, jealousy, etc……

Let your heart be fixed and your stance firm in your service and devotion to God. For most, it will not look like what you are doing right now.

49.z. Wilderness – 14.e. ‘The LORD our God, the LORD is one.”

Deu 6:4-5 “Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.

The LORD our God, the LORD is one: This is the essential truth about God. He is a person and not a vague pantheistic force. Being one, He cannot be represented by contradictory images. Since the LORD our God is one, He is not Baal, or Ashtoreth – He is the LORD God, and they are not.

i. In the mind of many Jewish people, this verse alone disqualified the New Testament teaching that Jesus is God, and the New Testament teaching of the Trinity – that there is one God, existing in three Persons. At some times and places, as Jewish synagogues said the Shema together, and when the word one (echad) was said, they loudly and strongly repeated that one word for several minutes, as if it were a rebuke to Christians who believed in the Trinity.

ii. Christians must come to a renewed understanding of the unity of God. They must appreciate the fact that the LORD is one, not three, as 1 Corinthians 8:6 says: yet for us there is one God. We worship one God, existing in three persons, not three separate gods.

iii. Yet, the statement the LORD is one certainly does not contradict the truth of the Trinity. In fact, it establishes that truth. The Hebrew word for one is echad, which speaks most literally of a compound unity, instead of using the Hebrew word yacheed, which speaks of an absolute unity or singularity (Genesis 22:2 and Psalm 25:16).

iv. The very first use of echad in the Bible is in Genesis 1:5: So the evening and the morning were the first day. Even here, we see a unity (one day) with the idea of plurality (made up of evening and morning).

· Genesis 2:24 uses echad in saying the two shall become one flesh. Again, the idea of a unity (one flesh), making a plurality (the two).

· In Exodus 26:6 and 11, the fifty gold clasps are used to hold the curtains together, so the tent would be one (echad) – a unity (one) made up of a plurality (the many parts of the tabernacle).

· In Ezekiel 37:17 the LORD tells Ezekiel to join together two sticks (prophetically representing Ephraim and Judah) into one (echad), speaking again of a unity (one stick) made up of a plurality (the two sticks).

v. There is no way that echad has the exclusive idea of an absolute singularity; the idea of One God in Three Persons fits just fine with the term echad. (Guzik)

49.y. Wilderness – 14.d. “Fear him who, after he has killed, has authority to cast into hell.”

Deu 6:1-3  “Now this is the commandment—the statutes and the rules—that the LORD your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, that you may fear the LORD your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the LORD, the God of your fathers, has promised you, in a land flowing with milk and honey.

Exodus 20:20     Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.”

Job 28:28    And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

Psalms 111:10   The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!

Psalms 128:1   Blessed is everyone who fears the LORD, who walks in his ways!

Proverbs 16:6    By steadfast love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil.

Ecclesiastes 12:13   The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.

Luke 12:5   But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!

1 Peter 1:17   And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,

The “fear” that brings God pleasure is not our being afraid of him, but our having a high and exalted, reverential view of him. To fear the Lord is to stand in awe of his majesty, power, wisdom, justice and mercy, especially in Christ – in his life, death and resurrection – that is, to have an exalted view of God. To see God in all his glory and then respond to him appropriately. To humble ourselves before him. To adore him. We tend to be in awe of worldly power, talent, intelligence, and beauty. But these things don’t impress God because “His delight is not in the strength of the horse (mighty armies, worldly power) nor his pleasure in the legs of a man (human strength).” But God delights in those who fear him – those who stand in awe of him – and instead of trusting in their own human abilities or resources, “hope in his steadfast love.”

By way of contrast, the wicked person doesn’t fear God – he doesn’t stand in awe of God. The wicked has a low view of God:

Psalms 36:1-4. Transgression speaks to the wicked deep in his heart; there is no fear of God before his eyes. For he flatters himself in his own eyes that his iniquity cannot be found out and hated. The words of his mouth are trouble and deceit; he has ceased to act wisely and do good. He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil.”

The wicked person has such a low view of God and such a lack of awe for God that he doesn’t think God can find out his sin or hate it. He doesn’t act wisely or do good because he doesn’t view God as holy and just and serious about punishing sin. He trusts in his own wits and strength. Obviously, the Lord doesn’t find any pleasure in the wicked. The wicked refuses to fear God. (Altrogge)

For the unbeliever, the fear of God is the fear of the judgment of God and eternal death, which is eternal separation from God. For the believer, the fear of God is something much different. The believer’s fear is reverence of God. Fearing God means having a reverence for Him that greatly impacts the way we live. The fear of God is respecting Him, obeying Him, submitting to His discipline, and worshiping Him in awe. Fearing God is good because it saves us from caving into our own sinful nature.

As I walk with the Lord, I discover that God poses an ominous threat to my ego, but not to me. He rescues me from my delusions, so he may reveal the truth that sets me free. He casts me down, only to lift me up again. He sits in judgment of my sin, but forgives me nevertheless. Fear of the Lord is the beginning of wisdom, but love from the Lord is its completion. (Eisenhower)

For the unrepentant, God-denying, and God-rejecting, fear should be like that of standing before an all-powerful tormentor and executioner who has complete authority and power to execute judgment upon you.

For the believer who trusts, believes, follows, obeys, and relies upon and in God, fear takes on a different form where there is such love, respect, and awe of God that displeasing Him deeply hurts them and they intentionally and purposefully choose to live in such a way that reflects this love, respect, and awe – and in doing so this desire permeates their life so that in all they think, say, and do it is purposefully set on honoring and glorifying Jesus Christ.

49.t. Wilderness – 13.z. “I speak in your hearing today”

Deu 5:1-5 And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The LORD our God made a covenant with us in Horeb. Not with our fathers did the LORD make this covenant, but with us, who are all of us here alive today. The LORD spoke with you face to face at the mountain, out of the midst of the fire, while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire, and you did not go up into the mountain.

Psalms 106:23 Therefore he said he would destroy them— had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them.

Moses demands attention. When we hear the word of God we must learn it; and what we have learned we must put in practice, for that is the end of hearing and learning; not to fill our heads with notions, or our mouths with talk, but to direct our affections and conduct. (Henry)

Israel was bound to the covenant they agreed to in Exodus 24:1-8, yet the covenant was made with the previous generation which perished in the wilderness. The present generation had to understand and embrace the covenant if they were to enjoy the blessings of the covenant. In fact, the covenant was originally made with the previous generation, and Moses did not deny this. But he drove the point home: This was their covenant; it is a covenant of the living, not of the dead. (Guzik)

“Hear, learn, and do them”. How many hear but never learn? How many learn but do not apply? The Bible is full of examples of those that did not and of those that did. Those who did not listen and learn were rejected and punished by God. God blessed those that did. These examples were given so that by them we would intentionally choose to believe, trust, follow, obey, and be reliant upon God. When it comes to learning there must be a desire or experience that roots this information in our minds. Without a desire to learn and grow in knowledge and understanding of the Word of God and the Things of God, there will be no learning or application in our lives. How often are we given the example of “Their hearts were like stone and their ears were deaf and there was no love for God or obedience to His Word? He sent angels, prophets, and finally His Son, and yet people still reject, deny, and turn away from God and the Things of God.

Unless there is a desire to honor and glorify Jesus Christ in all of our thoughts, words, and actions, our hearing will dull to the Word of God. The application will be nothing more than doing what is right in our own eyes. We are often looking for and expecting God’s blessings, but give no thought to obedience because we lack a foundational desire to honor and glorify Jesus Christ. David’s desire should inspire us to be like-minded; Search me and know me, see if there is anything within my heart and mind that is offensive to You, and lead me on paths that honor and glorify You.

49.n. Wilderness – 13.t. “But you who held fast to the LORD your God are all alive today”

Deu 4:1-8 “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the LORD, the God of your fathers, is giving you. You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you. Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed from among you all the men who followed the Baal of Peor. But you who held fast to the LORD your God are all alive today. See, I have taught you statutes and rules, as the LORD my God commanded me, that you should do them in the land that you are entering to take possession of it. Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?

Moses had reminded Israel of their many rebellions against God in the wilderness. Now, as they were ready to enter into the Promised Land, he wanted them to think about their need for present obedience in light of their past rebellions. You shall not add to the word which I command you, nor take anything from it: This is an important principle regarding God’s Word. We are not to add to it (in the sense of making the traditions and opinions of men equal to the law of God), nor are we to take away from it (by bad teaching or explaining away passages). (Guzik)

Application of God’s Word is more than passively hearing it or reading it. There has to be application and manifestation in a persons life. How we think, speak, and act will display the depth of God’s Word in our lives. Being passively hearing and reading God’s Word does nothing for the soul and heart of a person. It is like knowing about a person but never personally knowing them. You can talk about them, but never have known them in a personal way.

Moses is reminding them that they have seen the mighty power of God leading them, instructing them, providing for them, judging them, and even in His punishment of those rebellious. Now as they are heading into the promised land he tells them to live in harmony with what they have been taught and in doing so they will display wisdom, knowledge, and understanding as a witness to the world.

Belief, trust, reliance, reverence, understanding, knowledge, remembrance, application, and obedience, to God, God’s Word, and things of God are essential. Passively reading and applying God’s Word in your life will yield nothing more than a drop of water will in a dessert.

Seek and desire understanding, knowledge, wisdom, and application of God’s Word in “Your Life”. Without a desire to grow in this understanding, knowledge, and application will fall short of honoring and glorifying Jesus Christ.

49.k. Wilderness – 13.q. So then he has mercy on whomever he wills, and he hardens whomever he wills.

Deu 2:30  But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day.

Isaiah 48:4    Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass,

Numbers 21:23    But Sihon would not allow Israel to pass through his territory. He gathered all his people together and went out against Israel to the wilderness and came to Jahaz and fought against Israel.

Joshua 11:19-20    There was not a city that made peace with the people of Israel except the Hivites, the inhabitants of Gibeon. They took them all in battle.  For it was the LORD’s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the LORD commanded Moses.

Romans 9:17-23   For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”  So then he has mercy on whomever he wills, and he hardens whomever he wills.

Hardened hearts equate to walking around with both our eyes and ears closed. This calloused condition can keep a person from believing in Christ. That’s huge because eternity in heaven rests on that belief. God speaks to all of us, but how we respond depends on the condition of our heart. Upon hearing the Lord’s voice, some believers are motivated to pursue a deeper and more obedient relationship with their Father. Others, however, resist or refuse Him because their heart has become less responsive.

A change in receptiveness may be difficult to recognize because it happens slowly and is often rationalized or excused. How do you respond when the Holy Spirit speaks to you through Scripture or some other means? Carefully consider the following characteristics of a developing callousness:

Insensitivity to what God says
Resistance to His authority
Disobedience to what the Lord is instructing you to do
Justification of sinful conduct
Rejection of reproof by others
Preoccupation with worldly things
Little interest in spiritual matters
Absence of private devotion (Bible reading and prayer)
Avoidance of gathering to worship with other believers

A hardened heart can dull a person’s ability to perceive and understand. Anyone’s heart can harden, even faithful Christians’. Sin causes hearts to grow hard, especially continual and unrepentant sin. Pride will also cause our hearts to harden. The “pride of your heart has deceived you . . . you who say to yourself, ‘who can bring me down to the ground’ . . . I will bring you down declares the LORD” (Obadiah verses 3-4). Also, the root of Pharaoh’s hard-heartedness was his pride and arrogance. Even in the face of tremendous proofs and witnessing God’s powerful hand at work, Pharaoh’s hardened heart caused him to deny the sovereignty of the one, true God. And when King Nebuchadnezzar’s “heart became arrogant and hardened with pride, he was deposed from his royal throne and stripped of his glory . . . until he acknowledged that the Most High God is sovereign over the kingdoms of men and sets over them anyone He wishes” (Daniel 5:20–21). Accordingly, when we’re inclined to do it our way, thinking we can “go it on our own,” it would be wise to recall what King Solomon taught us in Proverbs 14:12 and 16:25: “There is a way that seems right to a man, but in the end it leads to death.”

So, what then is the antidote for a heart condition such as this? First and foremost, we have to recognize the effect that this spiritual disease has on us. And God will help us to see our heart’s condition when we ask Him: “Search me O God, and know my heart…see if there is any offensive way in me, and lead me in the way everlasting” (Psalm 139:23–24). God can heal any heart once we recognize our disobedience and repent of our sins. But true repentance is more than simply a resolute feeling of steadfast determination. Repentance manifests itself in a changed life.

Hearts can also become hardened when we suffer setbacks and disappointments in life. No one is immune to trials here on earth. Yet, just as steel is forged by a blacksmith’s hammer, so, too, can our faith be strengthened by the trials we encounter in the valleys of life.

A hardened heart begins is a manifestation of the mind. It is here where thoughts become rooted and how our lives are lived out. Certainly pride and disappointment can plant seeds but these seeds are cultivated in our own minds. When the Word of God and things of God are neglected and things of this world become more consuming there will be watering of seeds that harden the heart, and dull the eyes and ears.

It is important to continually be transformed in our minds by growing in our understanding and knowledge of God, God’s Word, and things of God. Without desire for this continual growth our minds are consumed with what the world has to offer and its offer of satisfaction.

Start your day with God’s Word and commitment to living in such a way that honors and glorifies Jesus Christ in all thoughts, words, and actions.

49.g. Wilderness – 13.m. “Until they had perished”

Deu 2:8 So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. “And we turned and went in the direction of the wilderness of Moab. And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’ (The Emim formerly lived there, a people great and many, and tall as the Anakim. Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the LORD gave to them.) ‘Now rise up and go over the brook Zered.’ So we went over the brook Zered. And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the LORD had sworn to them. For indeed the hand of the LORD was against them, to destroy them from the camp, until they had perished.

The Moabites were also distant relatives to Israel; they descended from Lot, who was the nephew of Abraham. And as with Edom, God did not want Israel to harass Moab, nor contend with them in battle – their land was not the land God intended to give Israel. One of the more famous Moabites in the Bible was Ruth. She was a Moabite woman who married an Israelite man named Boaz and became grandmother to King David and one of the ancestors of the Messiah.

The Moabites were of note because they defeated a Canaanite people known as the Emim, who were a large, fearsome race as were the Anakim. The term translated giants here is actually the Hebrew word rephaim. The term rephaim is often translated “giants,” but it actually means “fearsome ones.” The Rephaim were a group of large, warlike people who populated Canaan before the Israelites. In the area east of the Jordan River. (Guzik)

We have the origin of the Moabites, Edomites, and Ammonites. Moses also gives an instance older than any of these; the Caphtorims drove the Avims out of their country. These revolutions show what uncertain things wordly possessions are. It was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little continuance is there in these things. This is recorded to encourage the children of Israel. If the providence of God has done this for Moabites and Ammonites, much more would his promise do it for Israel, his peculiar people. Cautions are given not to meddle with Moabites and Ammonites. (Henry)

For this reason Israel was to remove from the desert of Moab (i.e., the desert which bounded Moabitis on the east), and to cross over the brook Zered, to advance against the country of the Amorites (see at Numbers 21:12-13). This occurred thirty-eight years after the condemnation of the people at Kadesh (Numbers 14:23, Numbers 14:29), when the generation rejected by God had entirely died out (תּמם, to be all gone, to disappear), so that not one of them saw the promised land. They did not all die a natural death, however, but “the hand of the Lord was against them to destroy them” (Keil)

For indeed the hand of the Lord was against them,…. His power was exerted in a way of wrath and vengeance on them, for their murmurings at the report of the spies; and therefore, it is no wonder they were consumed, for strong is his hand, and high is his right hand; and when lifted up it falls heavy, and there is no standing up under it, or against it: it smote them with one disease or another, or brought one judgment or another upon them: as the sword of Amalek, by which many were cut off, and the plague at Shittim in the plains of Moab, in which died 24,000; besides the destruction of Korah and his company, which was quickly after the affair of the spies, and the plague at that time, of which died 14,700; and thus, by one stroke after another, he went on to destroy them from among the host until they were consumed, even all of them but two. (Gill)