31.m. “Casting all your anxieties on him, because he cares for you.”

 

Matthew 6:25  “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

 Philippians 4:6   do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 

 1 Peter 5:7    casting all your anxieties on him, because he cares for you.

 Luke 12:5    But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!

We are to be concerned with the right things; the ultimate issues of life – and we then leave the management (and the worry) over material things with our heavenly Father. 

“You cannot say that Jesus Christ ever troubled about what he should eat, or what he should drink; his food and his water consisted in doing his Father’s will.” (Spurgeon)

 We are to be concerned with the right things; the ultimate issues of life – and we then leave the management (and the worry) over material things with our heavenly Father. Do not worry about tomorrow: If you must worry, worry only about the things of today. Most of our worry is over things that we have absolutely no control over anyway and is therefore foolish as well as harmful. Jesus reminds us of the importance of living for the present day. It isn’t wrong to remember the past or plan for the future; to some degree both of those are good. Yet it is easy to become too focused on either the past or the future and to let the day and its own trouble be ignored. God wants us to remember the past, plan for the future, but live in the present and not to be anxious.

What causes us to become worried, anxious, fearful, troubled, disturbed, nervous, tense, and afraid? Is our focus on things we have no control over and our lack of faith in God having control over them? Belief, trust, and reliance in the omniscient, omnipotent, omnipresent, all-powerful, all-knowing, and ever-present one and only God will consume the anxiousness, worry, and fear in your life and fill you with love, peace, hope, faith, strength, joy, and courage, to face any challenge today may bring.  We have a choice. We can take our eyes off of Jesus Christ and try to face the trials of the day in our own self-reliant way knowing we are not truly capable. When we choose to face whatever trial or trouble that comes our way in our own power, wisdom, and strength there will be anxiousness, worry, fear, etc…. 

Turn your eyes to Jesus, look full into His wonderful face and the things of this world will grow strangely dim in the light of His glory and grace.

31.j. “For at one time you were darkness, but now you are light in the Lord. Walk as children of light”

 

Matthew 6:22  “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

 2 Corinthians 11:3    But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

 Ephesians 4:18    They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.

 Ephesians 5:8    for at one time you were darkness, but now you are light in the Lord. Walk as children of light

 Isaiah 5:20-21    Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!  Woe to those who are wise in their own eyes, and shrewd in their own sight!

 Jeremiah 4:22   “For my people are foolish; they know me not; they are stupid children; they have no understanding. They are ‘wise’—in doing evil! But how to do good they know not.”

 Revelation 3:17   For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

Either our eye is directed at heavenly things (and therefore full of light) or it is directed at earthly things (and therefore full of darkness). It is all about the intentional choices we make every day. What is the first thought that comes to mind when we wake up each morning? What is the last thought in our mind when we go to bed? What fills our thoughts throughout the day? Do we wake up with the thoughts of praise, worship, and rejoicing to and in Jesus Christ? Do we walk up ready and willing to be led by the Holy Spirit? Do we wake up with a desire that wants to honor and glorify Jesus Christ in all we say, think, and do? Do we awake in hunger and thirst for His Word? Are we desiring to see the day the Lord has made? I know answering these questions seems easier or harder than others days, but it is a learned and practiced discipline of our own choice(s). When our heart is divided between the cares of this world and those heavenly we are in darkness.  It is in this darkness that nothing seems to make sense. Confusion, anger, hate, fear, conflict, and despair are their byproducts. How foolish does it sound to say; “I intentionally choose to think and live like this”? We choose to live in darkness, a place void of an intentional choice to honor, glorify, worship, and praise Jesus Christ. We sometimes think we can give lip service toward this goal but in fact, it is just words of our mouth and not from our heart and soul. We intentionally choose to be in darkness rather than humble surrender to and trust, faith, obedience, and reliance in Jesus Christ.  This humble surrender to and trust, faith, obedience, and reliance on Jesus Christ. It is not a one-and-done decision from sometime in the past, it is an intentional way of life, moment by moment each and every day. Look around, read and listen to news outlets and other media sources and you will see and experience the life of darkness.  They would have you believe this is how life is. It is not meant to be this way for the believer. No, our life should be filled with love, grace, mercy, kindness, peace, joy, and hope which can only be found in the light of Jesus Christ and humble surrender to and trust, faith, obedience, and reliance. 

Intentionally choose to wake each morning with a desire and expectation (for every moment of that day) to honor and glorify Jesus Christ.

31.h. “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

 

Matthew 6:7  “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.

 Ecclesiastes 5:2-3     Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.

 1 Kings 8: 37-39    “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates, whatever plague, whatever sickness there is,  whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house,  then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind)

 Daniel 9:18-19   O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy.  O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

 Philippians 4:6  do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

The right kind of prayer does not use vain repetitions, which is any and all prayer which is mostly words and no meaning; all lips and no mind or heart. 

One can pray long – but to the wrong god. In 1 Kings 18:26 the prophets of Baal cried out, “O Baal answer us” for half the day. In Acts 19:34 a mob in Ephesus shouted, “Great is Artemis of the Ephesians” for two hours. The true God isn’t impressed by the length or eloquence of our prayers, but the heart. “Prayer requires more of the heart than of the tongue. The eloquence of prayer consists in the fervency of desire, and the simplicity of faith.” (Clarke)

“Christians’ prayers are measured by weight, and not by length. Many of the most prevailing prayers have been as short as they were strong.” (Spurgeon)

We don’t pray to tell God things that He didn’t know before we told Him. We pray to commune with and appeal to a loving God who wants us to bring every need and worry before His throne. 

 “Prayer is not designed to inform God, but to give man a sight of his misery; to humble his heart, to excite his desire, to inflame his faith, to animate his hope, to raise his soul from earth to heaven, and to put him in mind that THERE is his Father, his country, and inheritance.” (Clarke)

Sometimes we pray as though we are informing God and think by giving Him this information will help Him make the right decision in favor of what we are praying about. God is never shocked by what is happening.  He already knows. He also knows our hearts and thoughts. Nothing in the future is hidden from His sight today.  He is God of all there is, all there will ever be, and He is full of grace, mercy, and love towards mankind. 

Some may think wrongly about prayer and say why should I pray if God is in control and His will will be done.  I should just accept my lot for the day and move on.  The fact is prayer will take us before God.  It will allow us to keep a firm hold of who God is. Our prayer is in communion with Him and holds together the foundations of our faith, reliance, trust, and hope that is in and through Jesus Christ. Our prayerful concerns communicated with steadfast faith in God are uplifting and strengthening to our souls.  Our hope, trust, faith, and reliance are flames that burn away the doubts, worry, and confusion our human nature conjures up.  

Prayer is not to inform God, but rather, to communicate with Him.  It is in prayer where we find strength, courage, and hope as we trust, wait, and rely on God.

31. “So then, the law was our guardian until Christ came, in order that we might be justified by faith.”

Matthew 5:17  “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

 Romans 3:31    Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

 Luke 16:17     But it is easier for heaven and earth to pass away than for one dot of the Law to become void.

 Galatians 3:17-24    This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.  For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.  Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.  Now an intermediary implies more than one, but God is one.  Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.  But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.  Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.  So then, the law was our guardian until Christ came, in order that we might be justified by faith.

Jesus here began a discussion of the law and wanted to make it clear that He did not oppose what God gave Israel in what we call the Old Testament. He did not come to destroy the word of God, but to free it from the way the Pharisees and Scribes had wrongly interpreted it. Jesus wanted to make it clear that He had authority apart from the Law of Moses, but not in contradiction to it. Jesus added nothing to the law except one thing that no man had ever added to the law: perfect obedience. This is certainly one way Jesus came to fulfill the law. Even though He often challenged man’s interpretations of the law, Jesus never broke the law of God. Faith was never to be separated from the law but somehow man had changed faith into works apart from faith. The more laws they could follow without breaking the more righteous they felt they were. It is as if they were defining what it meant to be righteous by following in obedience to many of the man instituted obligations and rules.  The purpose behind obedience is not for obtaining righteousness but a person’s life committed to that which honors and glorifies Jesus Christ.  Don’t lose sight of this.  Too often people try to do good to outweigh what they have done wrong.  There is nothing wrong with doing good, but there is an absolute wrong when the good is an attempt to make oneself right before God.  Only faith, trust, hope, and reliance on Jesus Christ will right the wrongs in our life. 

30.u. “Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.”

 

Matthew 5:8 “Blessed are the pure in heart, for they shall see God.

 Matthew 23:25-28    “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence.  You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.  “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness.  So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

 Psalms 15:2    He who walks blamelessly and does what is right and speaks truth in his heart;

 Psalms 51:6   Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.

 Ezekiel 36:25-27   I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.  And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.  And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.

 2 Corinthians 7:1  Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God

 James 3:17    But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

 James 4:8   Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

 1 Peter 1:22  Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,

 1 John 3:2-3  Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.  And everyone who thus hopes in him purifies himself as he is pure.

Purity, inner purity, the image of purity, ceremonial purity have been attempted by many religions in many different ways. Pure of heart in Scripture seems to define it as a single, undivided heart – those who are sincere and not divided in their devotion and commitment to God. It is an inner purity and has external manifestations of the Holy Spirit which is in them. There are pollutants (sin) that pollute the heart. Greed, pride, lust, power, anger, deception, hate, confusion, self-reliance, self-worth, self-deserving, etc….. When these are present and acted upon there is little to no intimacy or relationship with God. A pure at heart person has heard the voice of God through the Gospel of Jesus Christ and humbly surrendered all of this selfishness, repented, committed, believed, trusted, followed, and obeyed Jesus Christ. The purity of heart comes through this alone and not by external actions, though there certainly are external actions that can be clearly seen in those of a pure heart. Being sensitive to Godly, holy, and heavenly spiritual things requires a heart and soul that is pure to things of God and always voiding the worldly and fleshly desires. If you are not conscious of spiritual things then your heart is focused on something else. The greatest motivator of purity comes from a desire to know and understand the grace, mercy, and love of God so that in all we say, think, and do Jesus Christ is honored and glorified. They want to be pure for His honor and glory, not ours. 

30.t. “Blessed are the merciful, for they shall receive mercy.”

 

Matthew 5:7  “Blessed are the merciful, for they shall receive mercy.

 Psalms 37:26   He is ever lending generously, and his children become a blessing.

Psalms 112:4 Blessed is the one who considers the poor! In the day of trouble the LORD delivers him;

 Proverbs 11:17    A man who is kind benefits himself, but a cruel man hurts himself.

 Proverbs 14:21    Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor.

 Proverbs 19:17   Whoever is generous to the poor lends to the LORD, and he will repay him for his deed.

 Daniel 4:27    Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”

 Micah 6:8   He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

 Colossians 3:12     Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,

 James 3:17     But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

 Hebrews 4:16     Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

When this beatitude addresses those who will show mercy, it speaks to those who have already received mercy. It is mercy to be emptied of your pride and brought to poverty of spirit. It is mercy to be brought to mourning over your spiritual condition. It is mercy to receive the grace of meekness and to become gentle. It is mercy to be made hungry and thirsty after righteousness. Therefore, this one who is expected to show mercy is one who has already received it. The merciful one will show it to those who are weaker and poorer. The merciful one will always look for those who weep and mourn. The merciful one will be forgiving to others, and always looking to restore broken relationships. The merciful one will be merciful to the character of other people, and choose to think the best of them whenever possible. The merciful one will not expect too much from others. The merciful one will be compassionate to those who are outwardly sinful. The merciful one will have a care for the souls of all men. If you want mercy from others – especially God – then you should take care to be merciful to others.

To be merciful is a choice. We have a choice on how we act towards and treat others. What is bouncing around in your head when given an opportunity to show mercy. I was right and have been wronged. I was cheated. I was not chosen. I was cursed at. I was not listened to. I was not invited. I was not asked. You are wrong. You are lazy. It is your own fault. You have two legs and two arms – use them. You choose to live like this. The list of things we allow to bounce around in our head when we are in a situation that should or could allow us to show mercy could go on and on. The fact is that we don’t spend a single day whereby we could show mercy to someone. Why should we, because God showed mercy and grace on us while we were still sinners.  He sent His Son to die for our sins so that we would have eternal life. We did nothing deserving this grace and mercy. It was out of the love of God who reached out to a lost and fallen world. Rejecting to show mercy when opportunities arise says a lot about the condition of the heart of the soul. To recognize and understand that you were given mercy when you deserved none opens up our heart and mind to choose to show mercy in the like matter. Why? Because Jesus Christ is honored and glorified.  There is no other reason. When our heart, mind, and soul desire to honor and glorify Jesus Christ we will continue to find opportunities to show grace, mercy, and love.

30.s. “My soul thirsts for God, for the living God”

 

Matthew 5:6  “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

 Psalms 42:1-2   As a deer pants for flowing streams, so pants my soul for you, O God.  My soul thirsts for God, for the living God. When shall I come and appear before God?

 John 6:27    Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

 Amos 8:11-13    “Behold, the days are coming,” declares the Lord GOD, “when I will send a famine on the land— not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.

 Psalms 107:9    For he satisfies the longing soul, and the hungry soul he fills with good things.

 Psalms 4:6-7   You have put more joy in my heart than they have when their grain and wine abound.

 Isaiah 55:1-3   “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.  Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.

 John 4:14     but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

 Isaiah 65:13    Therefore thus says the Lord GOD: “Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be put to shame;

This describes a profound thirst and hunger that cannot be satisfied by a sip or snack. This is a longing that endures and is never completely satisfied on this side of eternity. This desire is real, natural, intense, can be painful, and is a driving force. We surely hunger for many things: power, authority, success, comfort, happiness – but do we hunger and thirst for righteousness? Having the right heart, mind, and soul desire(s) will affect what we thirst and hunger for. If it is more, power, ease of life, success, etc then there will be a hunger and thirst that is never satisfying. It may satisfy for a moment in time but loses its ability to satisfy the longing of the soul.  The soul hungering and thirsting for righteousness, holiness, godliness, with a heart and soul-deep desire to humbly honor and glorify Jesus Christ, will be satisfied and nourished with living water and the bread of life – Jesus Christ. Though their hunger and thirst continue for knowledge and understanding of the love of God, their soul is satisfied in this pursuit all their days. True happiness and satisfaction for our souls will never come from what can be obtained in or from this world.  It is only found in humble surrender, trust, reliance, and obedience in believing and following Jesus Christ. That is our hope, our rest, our refuge, our eternal joy. Hunger and thirst for things of God and you will be satisfied, blessed, and find a satisfying and lasting peace that passes all earthly understanding.

30. r. “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,”

 

Matthew 5:5  “Blessed are the meek, for they shall inherit the earth.

 Psalms 25:9   He leads the humble in what is right, and teaches the humble his way.

 Isaiah 29:19    The meek shall obtain fresh joy in the LORD, and the poor among mankind shall exult in the Holy One of Israel.

 Psalms 149:4    For the LORD takes pleasure in his people; he adorns the humble with salvation.

 1 Peter 3:4    but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.

 Psalms 69:32   When the humble see it they will be glad; you who seek God, let your hearts revive.

 Psalms 37:11    But the meek shall inherit the land and delight themselves in abundant peace.

 Colossians 3:12   Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,

In the vocabulary of the ancient Greek language, the meek person was not passive or easily pushed around. The main idea behind the word “meek” was strength under control, like a strong stallion that was trained to do the job instead of running wild. To be meek means to be willing to submit and control self-worth, pride, anger in a quiet, patient, long-suffering, gentle, peaceful, and humble way. It would be nearly  impossible for a person to purposefully be meek for the purpose of being meek. Being meek does not mean being passive or easily pushed around. It is more like a totally strong and capable, but who submits to be meek. He is trained to be meek instead of allowing hate, anger, and pride to rule his actions. It is more than personal restraint of the use of physical power, might, and strength or mental reasoning, knowledge, and wisdom. There is a deeper purpose, driver, and reason behind this meekness. It is more like the reason for being meek is so over-powering that these other displays of emotion and action are not even a thought. This is the life of those who have a soul deep desire to honor and glorify Jesus Christ. This ever growing desire permeates deeper and deeper into the heart, soul, and mind. It is displayed in those who want to grow in the knowledge and understanding of the grace, mercy, and love of Jesus Christ. There is godly strength in meekness. The normal worldly and fleshly reactions and thoughts, over time, do not even surface anymore. The over powering love to honor and glorify Jesus Christ smothers these desires. Oh, that we were so desiring and wanted to grow in meekness, gentleness, kindness, forgiveness, grace, mercy, and love.

30.q. “Hear, O LORD, and be merciful to me! O LORD, be my helper!”

 

Matthew 5:4  “Blessed are those who mourn, for they shall be comforted.

 Luke 6:25    “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep.

Psalm 13:1  How long, O LORD? Will you forget me forever? How long will you hide your face from me?  How long must I take counsel in my soul and have sorrow in my heart all the day? 

 Psalms 30:7-11    Hear, O LORD, and be merciful to me! O LORD, be my helper!” You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness,

 Isaiah 30:19   For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you.

 Zechariah 12:10-14    “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.

 2 Corinthians 1:4-7   who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

 Revelation 21:4   He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

There two kinds of situations by which we will mourn. We will mourn over the loss of something we love and we will mourn over our sin in the light of Jesus Christ and His grace, mercy, glory, and honor. We can mourn over the loss of our freedom, loss of a loved one, loss of a job, loss of financial stability, loss of position, loss of authority, etc… We mourn over something we once had and now do not. This is worldly mourning and for the most part it is temporal and just integrated into life this side of eternity. All of this mourning is based on love of a current state, relationship, or person, but may also include pride. Anyone with a heart will mourn, at times, throughout their lives. It is a natural response. Mourning should not be our destination but rather a path. This path can and should lead us into trust, reliance, and comfort that is only found in and through Jesus Christ. 

There is another kind of mourning. It is so deep, hurtful, and overwhelming. It is the mourning that arises out of the understanding and knowledge of our personal sinful nature and God’s holiness.  When we are given glimpses of God’s holiness and our sinfulness, we are or should be, overwhelmed with mourning our condition. We are overwhelmed because we now understand our sinfulness in the light of holiness. We understand, on our own, we are without hope. Our sin seems to be so great, in the light of holiness, that there is nothing we can do to wipe it away. This is true. There is nothing we can do to wipe away our sin. We should be mournful. Our heart should ache. Our soul should weep. But glory to God this is not how this type of mourning will last.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.  For God did not send his Son into the world to condemn the world, but to save the world through him.  Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.”   

“Come now, let’s settle this,” says the LORD. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool.”  

“I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.” 

“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.”

Seeing our sin in the light of God’s glory and grace should lead us to mourn deeply, but this path of mourning should lead us to trust, obedience, reliance, and faith in Jesus Christ which yields humbleness, thankfulness, hope, joy, comfort, courage, and rejoicing.

30.p. “The LORD is near to the brokenhearted and saves the crushed in spirit.”

 

Matthew 5:2 And he opened his mouth and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

 Job 42:6  therefore I despise myself, and repent in dust and ashes.”

 Psalms 34:18    The LORD is near to the brokenhearted and saves the crushed in spirit.

 Proverbs 16:19    It is better to be of a lowly spirit with the poor than to divide the spoil with the proud.

 Psalms 51:17    The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.

 Isaiah 66:2   All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

 Proverbs 29:23   One’s pride will bring him low, but he who is lowly in spirit will obtain honor.

 James 2:5   Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?

Jesus had been teaching and healing every disease and demon possession. There were multitudes following Him and he goes up onto a mountain, sits down, the disciples come, and begins to teach them. We know this first part of the teaching to be the beatitudes. Someone has said that it is more like “Be – Attitudes” the attitudes every believer should “be.” It has been said if you took all the good advice for how to live ever uttered by any philosopher or psychiatrist or counselor, took out the foolishness and boiled it all down to the real essentials, you would be left with a poor imitation of this great message by Jesus. It expresses the spiritual implications of the rule of Jesus in our lives and tells us how we will live when Jesus is our Lord. All of these character traits are marks and goals of all Christians. It is not as if we can major in one to the exclusion of others. Blessings which have its secret within itself, that joy which is serene and untouchable, and self-contained, that joy which is completely independent of all the chances and changes of life.” (Barclay)  “Note, also, with delight, that the blessing is in every case in the present tense, a happiness to be now enjoyed and delighted in. It is not ‘Blessed shall be,’ but ‘Blessed are.’” (Spurgeon)

The poor in spirit recognize that they have no spiritual “assets.” They know they are spiritually bankrupt. “Not what I have, but what I have not, is the first point of contact, between my soul and God.” The call to be poor in spirit is placed first for a reason, because it puts the following commands into perspective. They cannot be fulfilled by one’s own strength, but only by a beggar’s reliance on God’s power. No one mourns until they are poor in spirit; no one is meek towards others until he has a humble view of himself. If you don’t sense your own need and poverty, you will never hunger and thirst after righteousness; and if you have too high a view of yourself, you will find it difficult to be in need of salvation through Jesus Christ. If we were to be able to examine our souls in light of the holiness of God we would find our hearts so far removed from God that our only true response would be an attitude poor in spirit. We would see the huge difference and no possible means to gain it. We would be left void of any self-reliance and worth. All of our earthly treasures would vanish away in meaningless vapors. It is when we come to this “poor in spirit” in our lives that we begin to understand the mystery of salvation and the need for redemption.