Tag: cheek

31.b. “Beloved, never avenge yourselves, but leave it to the wrath of God”

 

Matthew 5:39  But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.

 Proverbs 20:22    Do not say, “I will repay evil”; wait for the LORD, and he will deliver you.

 Proverbs 24:29    Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.”

 Romans 12:17-19   Repay no one evil for evil, but give thought to do what is honorable in the sight of all.  If possible, so far as it depends on you, live peaceably with all.  Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

 1 Thessalonians 5:15    See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.

 1 Peter 3:9   Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.

 If Matthew 5:38 were taken literally at all times, we would have to let everyone take advantage of us. Turning the other cheek would become an encouragement for evil. This isn’t what Jesus had in mind. His vivid examples illustrate His disciples’ need to give up any sense of entitlement to personal revenge, to be purged of the motivation of personal vengeance. By asking them to turn the other cheek, Jesus meant that His disciples should be motivated by love and a desire for the redemption and forgiveness of offenders—even when opposing their actions. What Jesus asks of His followers is not passivity, but surrender of the right to personal revenge. His three radical examples make His point about the attitude we should have toward those who wrong us. Rather than getting even, we should be willing to go to the opposite extreme. We need to be ready to humble ourselves for the kingdom of God. We need to understand that vengeance isn’t ours, but the Lord’s. Defending against physical harm and injury is very different from revenge and the emotional satisfaction of perceived justice at our own hands. An insulting slap, harsh verbal attack, or slanderous accusations can cause us to fall into acts of vengeance out of anger and hatred. We must fight this desire to make someone suffer for the hurt they have verbally done to us.  This act of humbleness and humility will honor and glorify Jesus Christ.  The world would say we are justified in retaliation. God’s Word says we are not – vengeance is His alone. Retaliation does not bring about peace. Vengeance does not show our love, trust, and reliance on Jesus Christ. Revenge is to deny forgiveness a place in our hearts. 

Defending from personal physical harm, defending the weak, protecting the widow and orphan are right and just. Protecting and defending out of love and not retaliation and vengeance. When the act of physical harm is being done or about to be done is when our act of defense is activated. Many times it can be done by simply turning away and fleeing the situation. Other times it requires physical intervention to protect self or others. Letting someone do physical harm to us or others would become an encouragement for evil. Living at peace with all men does not mean we allow physical harm to us or others to go undefended. 

Let the Holy Spirit lead your thoughts of discernment in peace so that in all things we think, say, and do Jesus Christ is honored and glorified.

171. For the time is coming when people will not endure sound teaching

I Kings 22:1  For three years Syria and Israel continued without war. But in the third year Jehoshaphat the king of Judah came down to the king of Israel. And the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?” And he said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” And Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

And Jehoshaphat said to the king of Israel, “Inquire first for the word of the Lord.” Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” But Jehoshaphat said, “Is there not here another prophet of the Lord of whom we may inquire?” And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said, “Let not the king say so.” Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.’” And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.”

And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.” But Micaiah said, “As the Lord lives, what the Lord says to me, that I will speak.” And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” And he answered him, “Go up and triumph; the Lord will give it into the hand of the king.” But the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord?” And he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the Lord said, ‘These have no master; let each return to his home in peace.’” And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” And Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you.”

Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “How did the Spirit of the Lord go from me to speak to you?” And Micaiah said, “Behold, you shall see on that day when you go into an inner chamber to hide yourself.” And the king of Israel said, “Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king’s son, and say, ‘Thus says the king, “Put this fellow in prison and feed him meager rations of bread and water, until I come in peace.”’” And Micaiah said, “If you return in peace, the Lord has not spoken by me.” And he said, “Hear, all you peoples!”

Isaiah 30:10    who say to the seers, “Do not see,” and to the prophets, “Do not prophesy to us what is right; speak to us smooth things, prophesy illusions,

Micah 2:11    If a man should go about and utter wind and lies, saying, “I will preach to you of wine and strong drink,” he would be the preacher for this people!

2Timothy 4:3  For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,

From the old testament to the new and even now people have an appearance of wanting the the truth but God’s word is far from them.  We see a great example of this in the King of Israel and Jehoshaphat having 400 prophets who spoke favorably but they did not want to hear from the one prophet that spoke truth, howbeit unfavorable, to them.  The new testament says that people will become hearers only and not doers of the word. James 1:22  “But be doers of the word, and not hearers only, deceiving yourselves.”  Paul says to Timothy “People will be lovers of pleasure rather than lovers of God,”

2Ti 3:5  “having the appearance of godliness, but denying its power. Avoid such people.”  “they are always learning and never able to arrive at the knowledge of the truth”

Where has the searching scripture for knowledge and understanding and wisdom gone?  It used to be the daily bread of life in the heart and mind of Christians but seems to have been replaced with emptiness.  God’s word used to be valued, read, and studied every day because it was known to be “profitable for teaching, reproof, correction, and training in righteousness so that the man of God may be complete, equipped for every good work”.  If His word is not reverenced and valued for each new day how are we to be equipped for what that day brings into our life.  When we become lovers of self more than lovers of God we will see a falling away from wanting and desiring to know His word.  We will become complacent and neglectful.  We will come up with a host of reasons why we do not spend time in His word.  Day after day our heart will become harder and harder, our eyes blinded, and our ears deafer to the things of God.  When this happens our lives bear no fruit, have no power, and give no honor to God.

How are we to be used by God when His word is not known by us?  How are we to be a light to the world when His word is dark to us?  How are we to honor and glorify God when we determine we no longer have time to spend in His word?  How are we to grow in Christ without His word in our lives each day?  How are we to make disciples when His word is not in our heart and mind?  How are we to find purpose and meaning in life apart from knowing and being in His word?  How are we to fight satan’s lies and attacks on our lives?  How are we to find a place of refuge, power, hope, peace, joy, trust, courage, and strength when the very word of God that brings this knowledge to our heart, mind, and soul is neglected and put aside?

Neglecting God’s word and having Itching ears for words of worldly comfort will never bring us closer to Jesus Christ.  Now is the time to intentionally commit to a life of being in His word each day for the single purpose of being able to humbly know Him, honor Him, glorify Him, follow Him, obey Him, trust and rely on Him.