41. “But behold”

 

 

Exodus 4:1  Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’” 

It was good when Moses had no confidence in the flesh; but it was bad that he then lacked confidence in God. In view of the burning bush, the voice of God, and the divine encounter, there was no place for Moses to say, “But.” “We are ever prone, when God is calling us to some high service, to say ‘But,’ (Guzik)

It is very probable that the people would have said this if Moses had not had any credentials to produce. It is even possible that they did say it. There had been no appearance of Jehovah to any one for above four hundred years, and they might well think that the age of miracles was past. (Ellicott)

A “burning bush” and being “spoken” to by God in light of there being no visitation of God to man manifested for over 400 years. It is not as though God was absent, He was very much present. His plans and purposes were very much intact.  We can sense the conflict of Moses 70-80 years old at this time. He has seen much of life and was surely not expecting the voice of God to call him to deliver the Israelites from bondage. We can see it in; “Who am I that I should go”, “What name should I tell them”, “They will not believe me”, and “They will not listen to me”.  All of these comments and questions come from the heart of Moses who is humble for sure. 

There are those who are humble and say, “How can God use me?”. There are those who are proud or lazy and say, “Not me!”. There are those who are overzealous and don’t even seek God’s calling but march headlong with their own ideas, purposes, and plans. There are those who, with attentive ears and expectant hearts, wait and listen for God’s quiet whispers, or loud shouts, and say, “Here am I send me.” 

We are never too old, weak, overwhelmed, overpowered, alone, or a whole list of other reasons we allow ourselves to believe why God can’t or won’t use us. God does and will use us and gift us for His use, “EXPECT IT” and then with sincere humbleness and humility be ever ready to say, “Here and I send me”

39.w. “I wait for Jesus who delivers us from the wrath to come.”

 

 

Genesis 49:16   “Dan shall judge his people as one of the tribes of Israel. Dan shall be a serpent in the way, a viper by the path, that bites the horse’s heels so that his rider falls backward. I wait for your salvation, O LORD.

 Judges 18:22-31    When they had gone a distance from the home of Micah, the men who were in the houses near Micah’s house were called out, and they overtook the people of Dan.  And they shouted to the people of Dan, who turned around and said to Micah, “What is the matter with you, that you come with such a company?”  And he said, “You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, ‘What is the matter with you?’”  And the people of Dan said to him, “Do not let your voice be heard among us, lest angry fellows fall upon you, and you lose your life with the lives of your household.”  Then the people of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his home.  But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire.  And there was no deliverer because it was far from Sidon, and they had no dealings with anyone. It was in the valley that belongs to Beth-rehob. Then they rebuilt the city and lived in it.  And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first.  And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land.  So they set up Micah’s carved image that he made, as long as the house of God was at Shiloh.

 Psalms 14:7  Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad.

 Psalms 40:1   I waited patiently for the LORD; he inclined to me and heard my cry.

 Psalms 62:1  For God alone my soul waits in silence; from him comes my salvation.

 Psalms 119:41  Let your steadfast love come to me, O LORD, your salvation according to your promise;

 Psalms 119:166   I hope for your salvation, O LORD

 Psalms 130:5   I wait for the LORD, my soul waits, and in his word I hope;

 Isaiah 8:17    I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him.

 Isaiah 25:9     It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”

 Lamentations 3:25   The LORD is good to those who wait for him, to the soul who seeks him.

 Micah 7:7    But as for me, I will look to the LORD; I will wait for the God of my salvation; my God will hear me.

 Galatians 5:5    For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

 1 Thessalonians 1:10     and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

Dan shall judge his people as one of the tribes of Israel. There is an elegant paronomasia, or an allusion to the name of Dan in those words, which signifies to judge, and the sense of them is, there should be heads, rulers, and judges of it. (GILL)

“Dan will procure his people justice as one of the tribes of Israel. Let Dan become a serpent by the way, a horned adder in the path, that biteth the horse’s heels, so that its rider falls back.” Although only the son of a maid-servant, Dan would not be behind the other tribes of Israel, but act according to his name (ידין דּן), and as much as any other of the tribes procure justice to his people (i.e., to the people of Israel; not to his own tribe, as Diestel supposes). There is no allusion in these words to the office of judge which was held by Samson; they merely describe the character of the tribe, although this character came out in the expedition of a portion of the Danites to Laish in the north of Canaan, a description of which is given in Judges 18, as well as in the “romantic chivalry of the brave, gigantic Samson, when the cunning of the serpent he overthrew the mightiest foes” (KEIL & DELITZSCH)

Jacob, almost spent, and ready to faint, relieves himself with those words, I have waited for thy salvation, O Lord! The salvation he waited for was Christ, the promised Seed; now that he was going to be gathered to his people, he breathes after Him to whom the gathering of the people shall be. He declared plainly that he sought heaven, the better country, Heb 11:13,14. Now he is going to enjoy the salvation, he comforts himself that he had waited for the salvation. Christ, as our way to heaven, is to be waited on; and heaven, as our rest in Christ, is to be waited for. It is the comfort of a dying saint thus to have waited for the salvation of the Lord; for then he shall have what he has been waiting for. (HENRY)

34.p. “Blessed is he who comes in the name of the Lord!”

 

Matthew 21:1  Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying, “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’” The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

This coming of Christ was described by the prophet Zechariah, Zec 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion’s King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion’s citizens! They brought the ass, but Jesus did not use it without the owner’s consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ’s kingdom. (Henry)

As I read Henry’s comments I think his point on “Cry of the day, whether it be Hosanna, or Crucify Him”, is common in all men. Jesus made this very clear when He spoke of the seeds that fell on dry ground and had no roots, seeds that grew into plants but were choked out by weeds, and seeds that grew and produced fruit. Caught in the moment and being committed for a moment is not trusting, relying, obeying, surrendering, serving, or following Jesus with a repentant heart. No, it is a head nod and words from the lips but not from the heart. Being convinced that this is what it takes to have eternal life they continue on just as before but with a confidence that is fueled by satan and demonic spirits that guide and direct the affairs of this world. When given the choice of Barabas or Jesus, they chose Barabas and cried out “crucify Him.” Satan’s demonic spirit invades people’s hearts and minds and guides them toward envy, power, glory, self-worth, self-reliance, addictive drugs, pornography, lies, fear, hate, and worldly obedient foolishness. Look at what society approves, pornography is called, adult entertainment, abortion is called, woman’s right, and those engaged in transgender and gay lifestyles are called, alternative lifestyles.  These are the very people that Jesus willingly went to the cross to save. Condemning them or giving head nods of approval are both wrong. However, we are to see them as they are, lost, blind, and deaf to things of God. We do well to give them hope in Jesus Christ, sharing the gospel with them.  

Giving head nods and lip service to Jesus is another tolerance people accept as the norm as society moves away from the light of Jesus Christ choosing darkness rather than the light.

Believing, trusting, humbly serving, following, and obeying Jesus Christ for His honor and glory is more than a head nod or words from your lips. It is a repentant change of your heart and mind that is soul deep. As His love permeates into our hearts and minds, it is then we will see, with compassion, the souls bound by satan’s deceptions and want to share the good news of Jesus Christ.

29.d. “A secret and hidden wisdom of God, which God decreed before the ages for our glory”

 

Colossians 1:24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me.

 1 Corinthians 2:7    But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory.

 Ephesians 3:3-10   how the mystery was made known to me by revelation, as I have written briefly.  When you read this, you can perceive my insight into the mystery of Christ,  which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit.  This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

 Jeremiah 6:10    To whom shall I speak and give warning, that they may hear? Behold, their ears are uncircumcised, they cannot listen; behold, the word of the LORD is to them an object of scorn; they take no pleasure in it.

 Jeremiah 3:15   “‘And I will give you shepherds after my own heart, who will feed you with knowledge and understanding.

 1 Corinthians 2:6    Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.

In the Biblical sense, a mystery is not a riddle. It is a truth that can only be known by revelation and not by intuition. Now it can be known because it now has been revealed to His saints. There are aspects to God’s plan that were not clearly revealed until Jesus Christ. The mystery of salvation for all who would believe and trust in and rely on Jesus Christ. The mystery of God’s grace, mercy, and love reaching out to all mankind.  The mystery of the new birth and indwelling of the Holy Spirit. The mystery of hope, joy, peace, courage, love, gentleness, kindness, patience, in all things at all times through the power of the Holy Spirit. Our hearts ought to overflow with thankfulness and our lives are lived in such a way that in all things Jesus Christ is honored and glorified.

25.c. “My soul longs for your salvation; I hope in your word.”

 

2 Corinthians 4:16  So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

 Psalms 73:26    My flesh and my heart may fail, but God is the strength of my heart and my portion forever. 

 Isaiah 40:29    He gives power to the faint, and to him who has no might he increases strength.

 Psalms 119:81   My soul longs for your salvation; I hope in your word.

 Psalms 27:13    I believe that I shall look upon the goodness of the LORD in the land of the living!

 Job 19:26-27   And after my skin has been thus destroyed, yet in my flesh I shall see God,  whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me!

 Isaiah 40:31    but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.

 Psalms 119:71    It is good for me that I was afflicted, that I might learn your statutes.

 Psalms 119:67    Before I was afflicted I went astray, but now I keep your word.

 Psalms 73:24    You guide me with your counsel, and afterward you will receive me to glory.

Having hope and faith in God, and trusting in, relying on, and clinging to Jesus Christ, opens our heart, mind, and soul to eternity.  It is not as though we understand it but we are certain of it.  We know without a shadow of a doubt that we will be raised from death to life and forever be with Him in His glory.  In this understanding, we can rejoice through our flesh is fading away.  Can you imagine what it will be like to be in the presence of God and see Him face to face?  Standing in the presence of the creator of all there is, the One who knows all of your past and future thoughts and intents, the One who sent His Son to die for you and to redeem you, the one who forgave you of all your sins and has separated them as far as the east is from the west, the One who has taken your blood-red sin-stained soul and washed it white as snow, the One who loved you and made know the mystery of salvation, the One who will raise you up and forevermore you will be with Him in eternity.  

We ought to live in light of this and humbly and obediently doing that which honors and glorifies Him alone.

24.u. “In the twinkling of an eye”

1 Corinthians 15:51  Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.

 1 Thessalonians 4:14-17    For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.  For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.  For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.  Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.

 2 Peter 3:10    But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

 Matthew 24:31    And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

In the Biblical sense, a mystery is simply a thing to be understood by spiritual, rather than by merely human perception. Paul will tell the Corinthian Christians something they could not have known by reason or research. They could not have known this unless God revealed it to them.

 In a single moment, Jesus will gather His people (both dead and on the earth) to Himself, for resurrection. There will come a day when in God’s eternal plan, He gives those dead in the Lord their resurrection bodies, and then in an instant He gathers all His people to meet Jesus in the air. All the redeemed on the earth at that time will rise up to meet the Lord in the clouds, and will receive their resurrection bodies.  Ironside says that the last trumpet was a figure of speech that came from the Roman military, when they broke camp. The first trumpet meant, “strike the tents and prepare to leave”; the second trumpet meant, “fall into line”; the third and last trumpet meant “march away.”

Are you anticipating the last trumpet?  Are you ready to hear it?  Are you ready to face death and enter eternity?  Surrender your entire life to humbly serve, honor, follow, obey, trust, and rely in Jesus Christ.  There is no other way to enter eternity in heaven.  

21.r. “For the foolishness of God is wiser than men, and the weakness of God is stronger than men.”

 

 

 Corintians 1:18  For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

 Jeremiah 8:9   The wise men shall be put to shame; they shall be dismayed and taken; behold, they have rejected the word of the LORD, so what wisdom is in them?

 Psalms 119:98-100   Your commandment makes me wiser than my enemies, for it is ever with me.  I have more understanding than all my teachers, for your testimonies are my meditation.  I understand more than the aged, for I keep your precepts.

When we hear the Gospel of Jesus Christ there are many implications to consider.  The path of wisdom begins by believing in God with reverent fear and confident trust and reliance.  The path of foolishness denies and rejects that God exists and has reached out to mankind and made himself known to His creation.  

The path of wisdom becomes aware of sin and confesses, repents, and turns away from it.  The path of foolishness rejects and denies sin has eternal consequences.

The path of wisdom feeds on the Word of God and continues to desire and seek to humbly know, honor, and glorify God by and through His Word.  The path of foolishness rejects the Word of God and denies it has any power or wisdom.

The path of wisdom seeks God first and tries to understand the world we live in through Him.  The path of foolishness seeks worldly wisdom first and then tries to prove and eliminate anything of God.

The path of wisdom begins with and ends with God.  Any attempt to find wisdom apart from Him is foolishness.  When a heart seeks and desires wisdom from God, God will give it. Trying to find wisdom in God’s word but never spending any time in or meditating upon it is foolish.  

20.m. “Has God rejected his people?”

Romans 11:1   I ask, then, has God rejected his people?

Psalms 77:7     “Will the Lord spurn forever, and never again be favorable?

Amos 9:8-9    Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from the surface of the ground, except that I will not utterly destroy the house of Jacob,” declares the LORD.  “For behold, I will command, and shake the house of Israel among all the nations as one shakes with a sieve, but no pebble shall fall to the earth.

Hosea 9:17   My God will reject them because they have not listened to him; they shall be wanderers among the nations.

When a person, city, town, state, or nation has an attitude of deadness towards spiritual things of God it is easy to see how people would ask Has God rejected His people?  These “people” are those who should know God and what is pleasing to Him.  Rather than have an attitude towards spiritual things of God, they have replaced this attitude with an attitude of human origin – doing what is right in their own eyes – and they have a deadness towards things of God.  In this deadness, their eyes have become blind and their ears deaf.  It is not that God has rejected them first and they had no choice, but rather, they chose to reject God and His plan of salvation through Jesus Christ.  It is in this state of rejection that Paul says “has God rejected his people?”  Is there no hope for them?  Has it been set in stone? Loving parents will discipline their children for willful disobedience.  Does this mean the parents have rejected their child?  Does this mean the parents have abandoned their child?  God will discipline in order that some may come to their senses and call out to Him and when they do He is there with open arms.  Others will remain the course they are on and continue rejecting the spiritual things of God.  They will keep trying to perform their way into good favor with God.  They will try to do it on their own, doing what is right in their own eyes and thereby remaining spiritually dead in these attempts of self-reliance.  Though they may feel good about themselves, they are blind and deaf to God’s rejection of them. Any human claim of being good enough to receive salvation through Jesus Christ is to reject the sufficiency in what He has done.  Sin carries the penalty of death in this life and carries forward into eternity with eternal hell and torment.  Though the curse of sin results in our physical death, it does not need to result in eternal hell and torment. We can have eternal life in heaven.  “For God so loved the world, that He gave his only begotten Son, that whosoever believed in Him should not perish but have everlasting life.”  Spiritual blindness and deafness happen when we try to add anything other than complete humble surrender, belief, trust, reliance, and obedience in/on Jesus Christ.  In no way can we ever be right with God by any other means or approach to salvation.

16.z. “This is my beloved Son, with whom I am well pleased; listen to him.”

John 10:22   At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”

2 Corinthians 4:3-4   And even if our gospel is veiled, it is veiled to those who are perishing.  In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Matthew 17:5    He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”

Acts 3:23   And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’

1 John 2:19   They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.

Revelation 3:20    Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

The religious leaders wanted Jesus to speak plainly, and here He spoke more plainly than they probably wanted. Jesus previously told them they were not true shepherds. Here Jesus told them they were not even true sheep, because the Messiah’s sheep believe and hear His voice. They are not only untrustworthy shepherds of God’s people but are showing that they ought no longer to be classed among the sheep that pay attention to His voice. People have a choice to hear and follow Jesus Christ.  It is not that you were not chosen, but rather you rejected being chosen.  When there is a knock at your hearts’ door there is a choice.  When you hear the knock will you eagerly open it? It is our choice of what and who we open the door of our heart to.  Sadly, things of this world are welcomed in and the Word of God, Jesus Christ, salvation, redemption, forgiveness, and eternal life are denied entry.  Those that choose this will perish from this life to eternal hell.  Those that choose to open the door do so with a desire to know and be known by Jesus Christ.  Turn your ears away from the noise of this world that is knocking and shouting at the door to your heart.  Reject opening that door to them and listen for the knock and voice of Jesus Christ.  If you listen to it, it is knocking right now.

16.b. “To the thirsty I will give from the spring of the water of life without payment.”

John 7:37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, Out of his heart will flow rivers of living water.’” Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Psalms 143:6     I stretch out my hands to you; my soul thirsts for you like a parched land.

Psalms 63:1   O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.

Isaiah 12:3     With joy you will draw water from the wells of salvation.

Isaiah 44:3     For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.

Amos 8:11-13    “Behold, the days are coming,” declares the Lord GOD, “when I will send a famine on the land— not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.

Revelation 21:6    And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.

The celebration of the Feast of Tabernacles emphasized how God provided water to Israel in the wilderness on their way to Canaan. Jesus boldly called people to Himself to drink and satisfy their deepest thirst, their spiritual thirst. The invitation was broad because it said, if anyone. Intelligence, race, class, nationality, or political party don’t limit it. The invitation was narrow because it said, if anyone thirsts. One must see their need. Thirst is not anything in itself; it is a lack of something. It is an emptiness, a crying need. Jesus explained what He meant by the metaphor of drinking. To come to Jesus and to drink was essentially to put one’s faith into Him; to trust in, rely on, and cling to Jesus for both time and eternity. Jesus did not only speak of something coming into a person, but something flowing out of them as well. It was not only a blessing received, but also becoming a source of blessing to others.  This outflowing life and abundance comes in and through the presence of the Spirit in the life of the believer. This speaks of an experience that belongs to those believing in Him. The nature of that experience may differ among believers, but there is some aspect of it that is promised to all who will receive it by faith.